A Collection of Theological Tracts, Volume 3T. Evans, 1791 |
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Page 45
... Josephus tells us in his Antiquities , L. ii . c . 7. ) whose name was Manaffeh , fled to Samaria , where his Wife's Father Sanballat was Governor , who built a Temple for him , like that at Jerufalem , upon Mount Gerizim , and made him ...
... Josephus tells us in his Antiquities , L. ii . c . 7. ) whose name was Manaffeh , fled to Samaria , where his Wife's Father Sanballat was Governor , who built a Temple for him , like that at Jerufalem , upon Mount Gerizim , and made him ...
Page 117
... . vii . Eufeb . Chron . ( 4 ) Josephus Antiq . Jud . l . xi . c . 8 . ... ( r ) See Eufeb . Chron . & Præpar . Evang . vii . 14. & viii . 10 . as as the tranfmigration of fouls , for instance . We H 3 New Testament . 117.
... . vii . Eufeb . Chron . ( 4 ) Josephus Antiq . Jud . l . xi . c . 8 . ... ( r ) See Eufeb . Chron . & Præpar . Evang . vii . 14. & viii . 10 . as as the tranfmigration of fouls , for instance . We H 3 New Testament . 117.
Page 124
... JOSEPHUS mentions only this last taxing . But it is unquestionably manifeft from St. Luke , that there was another ten years before , that is , at the time of our Saviour's birth ( x ) . It is therefore to diftinguish this first taxing ...
... JOSEPHUS mentions only this last taxing . But it is unquestionably manifeft from St. Luke , that there was another ten years before , that is , at the time of our Saviour's birth ( x ) . It is therefore to diftinguish this first taxing ...
Page 131
... Josephus's ( p ) words ) " there was not the least mark left of any build- " ing that had ever been there . " It was afterwards wholly rebuilt , and confiderably enlarged by Herod the Great , who gave it the name of Sebaste , that is ...
... Josephus's ( p ) words ) " there was not the least mark left of any build- " ing that had ever been there . " It was afterwards wholly rebuilt , and confiderably enlarged by Herod the Great , who gave it the name of Sebaste , that is ...
Page 132
... Josephus agrees in this particular with the sacred writings ( s ) . The Samaritans were a mixture of such Jews as remained in the land , when the ten tribes were carried way captive ; or of those that after- wards returned thither upon ...
... Josephus agrees in this particular with the sacred writings ( s ) . The Samaritans were a mixture of such Jews as remained in the land , when the ten tribes were carried way captive ; or of those that after- wards returned thither upon ...
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Common terms and phrases
alfo alſo ancient Antiq Apostles becauſe Bible Bishop Bleffings bleſſed Books called cauſe Chap Chriſt Chriſtians Church conſequence Covenant deſign Deut divine epiſtle eſpecially eſtabliſhed Exod fabbath facred facrifices faid Faith fame Father faved fignifies fince fins firſt fome fuch Gentiles goſpel Grace Greek hath Heathen Hebrew holy honour Houſe Ifrael Ifraelites inſtance Irenæus itſelf Jerufalem Jeſus JESUS CHRIST Jewish Jews Jofephus John Judea juſt Juſtification King Kingdom laſt Lord Luke Matth Mercy Mofes moſt neceſſary Obedience obſerved occafion Old Testament paſſages perſons Pfalm pleaſed preſent publiſhed Purpoſe reaſon religion reſpect reſt Righteousness Salvation Samaria ſame ſay Scriptures ſeems ſenſe ſerve ſet ſeven ſeveral ſhall ſhew ſhould ſince ſome ſometimes ſpeak ſpirit ſtanding ſtate ſuch ſuppoſed Synagogues temple Testament thee theſe things thoſe thou tion Tranflation unto uſed Verſe verſion whoſe word
Popular passages
Page 404 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Page 353 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts : and I will be to them a God, and they shall be to me a people...
Page 409 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Page 405 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 394 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment ; that ye may approve things that are excellent ; that ye may be sincere and without offence till the day of Christ ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Page 352 - And now, brethren, I commend you to God, and to the Word of His grace, Which is able to build you up, and to give you an inheritance among all them which are sanctified.
Page 403 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Page 410 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Page 384 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 384 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.