A Collection of Theological Tracts, Volume 3T. Evans, 1791 |
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Page 3
... lived an hundred Years longer before he begat his Son according to the LXX , than he is according to the prefent Hebrew Bibles . Such a long , regular Difference as this could not proceed from the Carele- nefs or mere Overfight of any ...
... lived an hundred Years longer before he begat his Son according to the LXX , than he is according to the prefent Hebrew Bibles . Such a long , regular Difference as this could not proceed from the Carele- nefs or mere Overfight of any ...
Page 6
... lived fo long at Babylon : And befides , as they refolved to have no Dealings with the Samaritans , who , as much as they were able , had hindered the rebuilding of Jerufalem and the Temple , they would not write with the fame Letters ...
... lived fo long at Babylon : And befides , as they refolved to have no Dealings with the Samaritans , who , as much as they were able , had hindered the rebuilding of Jerufalem and the Temple , they would not write with the fame Letters ...
Page 9
... lived 800 Years after Ezra's Time , and after the Hebrew was become a dead Language , yet was taught that Lan- guage by a Jew , without the Affiftance of any Points . For this Fa- ther , in his Epiftle to Evagrius concerning ...
... lived 800 Years after Ezra's Time , and after the Hebrew was become a dead Language , yet was taught that Lan- guage by a Jew , without the Affiftance of any Points . For this Fa- ther , in his Epiftle to Evagrius concerning ...
Page 11
... lived while the Hebrew was a living Lan- guage , and thefe Vowel Points had been then used , and we could have been affured of their Knowledge of the true Pronunciation of all Words , according to their different Significations : But as ...
... lived while the Hebrew was a living Lan- guage , and thefe Vowel Points had been then used , and we could have been affured of their Knowledge of the true Pronunciation of all Words , according to their different Significations : But as ...
Page 17
... lived , 1 Sam . xxiii . 24 , 25 . There are a great many various Readings in the Hebrew Bibles arif- ing from the Points : For there were two eminent Jews , one at Tibe- rias called Ben Afcher , the other at Babylon called Ben Naphtali ...
... lived , 1 Sam . xxiii . 24 , 25 . There are a great many various Readings in the Hebrew Bibles arif- ing from the Points : For there were two eminent Jews , one at Tibe- rias called Ben Afcher , the other at Babylon called Ben Naphtali ...
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Common terms and phrases
againſt alfo alſo ancient Antiq Apoftles becauſe Befides Bible Bleffings Books called caufe Chap Chriftian Church confequently confiderable Covenant defign Deut divine epiftle Exod fabbath facred facrifices faid Faith fame Father faved fecond feems fenfe ferve feven feveral fhall fhew fhould fignifies fince fins firft fome fometimes fpeak ftanding fuch fuppofed fynagogue Gentiles gofpel Goodnefs Grace Greek hath Heathen Hebrew Herod himſelf holy honour Houfe Ifrael inftance Irenæus Jefus Chrift Jerufalem JESUS Jewish Jews Jofephus Judea Juftification King Kingdom laft Lord Luke Matth Mercy Mofes moft moſt mount Gerizim muſt neceffary Obedience obferved occafion paffages perfons Pfalm prefent Promife Ptolemy Philadelphus Purpoſe reafon refpect reft religion Righteoufnefs Sadducees Salvation Samaria Scriptures Senfe Syria Teftament temple thee thefe themſelves theſe things thofe thoſe thou Tiberias tion Tranflation ufed underſtand unto uſed Verfe Verfion Vulgate word
Popular passages
Page 404 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Page 353 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts : and I will be to them a God, and they shall be to me a people...
Page 409 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Page 405 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 394 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment ; that ye may approve things that are excellent ; that ye may be sincere and without offence till the day of Christ ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Page 352 - And now, brethren, I commend you to God, and to the Word of His grace, Which is able to build you up, and to give you an inheritance among all them which are sanctified.
Page 403 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Page 410 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Page 384 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 384 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.