A View of Religions in Three Parts ...W. Button & Son, 1805 - 500 pages |
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Page 16
... sense , you may commonly perceive a change in their spirit , They may retain what is called character , in the eyes of the world ; but the savour of godliness is departed . They may retain their zeal ; but it will be confined to some ...
... sense , you may commonly perceive a change in their spirit , They may retain what is called character , in the eyes of the world ; but the savour of godliness is departed . They may retain their zeal ; but it will be confined to some ...
Page 28
... sense of the words . He " knoweth not what manner of spirit he is of . " He may be willing to fight ; but has yet to learn what are those weapons by which the soldiers of the Lamb are enabled to overcome . Others , on the same ground ...
... sense of the words . He " knoweth not what manner of spirit he is of . " He may be willing to fight ; but has yet to learn what are those weapons by which the soldiers of the Lamb are enabled to overcome . Others , on the same ground ...
Page 42
... sense . These different schools long disturbed the jewish church by violent contests . However the party of Hillel was at last victorious . Encyc , vol . xvii . p , 101 , 1 8 • delivered to Moses by an archangel on Mount 42 INTRODUCTION .
... sense . These different schools long disturbed the jewish church by violent contests . However the party of Hillel was at last victorious . Encyc , vol . xvii . p , 101 , 1 8 • delivered to Moses by an archangel on Mount 42 INTRODUCTION .
Page 57
... senses , or from reasoning ; and concluded that we can have no good ground for affirming or denying any proposi- tion , or embracing any one opinion rather than an- other . * The Electic philosophy was in a flourishing state at ...
... senses , or from reasoning ; and concluded that we can have no good ground for affirming or denying any proposi- tion , or embracing any one opinion rather than an- other . * The Electic philosophy was in a flourishing state at ...
Page 65
... sense ; that in consequence of this , the invisible beings and demons whom the supreme Deity had placed in the diffe- rent parts of the universe as the ministers of his providence , were by the suggestions of su- perstition converted ...
... sense ; that in consequence of this , the invisible beings and demons whom the supreme Deity had placed in the diffe- rent parts of the universe as the ministers of his providence , were by the suggestions of su- perstition converted ...
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A View of Religions, in Two Parts: PT. I. Containing an Alphabetical ... Hannah Adams No preview available - 2016 |
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according ancient angels Antinomians apostles appear Arians Arminians asserted authority baptism baptized believe bishops body brethren Broughton called Calvinists century ceremonies christians clergy congregation corrupt creatures death decree deists Deity denied deno denomination derived their name divine doctrine earth ecclesiastical Encyclopædia Episcopalians eternal eucharist evil faith Father glory Gnostics gospel grace happiness hath heaven Hence History holy Ghost human hundred inhabitants islands jesuits Jesus Christ jewish jews John kingdom ligion Lord Lord's supper Lutherans mahometans maintained Manicheans mankind ment mination mind ministers moral Mosheim nation nature opinions pagans Pelagians perfect person pope prayer Presbyterians priests principles profess punishment religion religious repentance resurrection Roman Catholic Rome sacred saints salvation scripture sect sentiments sinners sins Socinians soul Spirit suffer supposed supreme synod synod of Dort tain taught tenets things tion trine truth ture unto wicked word worship
Popular passages
Page 20 - BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Page 105 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, "Why hast thou made me thus ? " Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Page 25 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able.
Page 15 - Wherefore, as the Holy Ghost saith, Today if ye will hear his voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness: when your fathers tempted me, proved me, and saw my works forty years.
Page 10 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right...
Page 27 - And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming : even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish : because they received not the love of the truth, that they might be saved.
Page 7 - BRETHREN, I declare unto you the Gospel which I preached unto you, which also ye have received, and wherein ye stand : by which also ye are saved, - if ye keep in memory what I preached unto you, unless ye have believed" in vain. For I delivered unto you first of all, that which I also received, how that Christ died for our sins, according to the Scriptures...
Page 252 - And that in the most holy Sacrament of the Eucharist there is truly, really, and substantially the Body and Blood, together with the Soul and Divinity of our Lord Jesus Christ...
Page 110 - For by grace are ye saved through faith ; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Page 322 - And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : 44 Where their worm dieth not, and the fire is not quenched.