A Serious Call to a Devout and Holy Life: Adapted to the State and Condition of All Orders of ChristiansT. Bedlington, 1821 - 274 pages |
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Page iv
... practice of humility is made , by the spirit and temper of the world CHAP . XVII . Showing , how the education , men generally receive in their 137 152 161 youth , makes the doctrine of humility difficult to be IV CONTENTS .
... practice of humility is made , by the spirit and temper of the world CHAP . XVII . Showing , how the education , men generally receive in their 137 152 161 youth , makes the doctrine of humility difficult to be IV CONTENTS .
Page v
... doctrine of humility difficult to be prac- tised .. 171 CHAP . XVIIÍ . Showing , how the method of educating daughters , makes it difficult for them to enter into the spirit of Christian humil- ity . The spirit of a better education ...
... doctrine of humility difficult to be prac- tised .. 171 CHAP . XVIIÍ . Showing , how the method of educating daughters , makes it difficult for them to enter into the spirit of Christian humil- ity . The spirit of a better education ...
Page xi
... doctrine of that writer ; and Morality and Religion must rejoice in his applause and victory . " Mr. Law's master - piece , the " Serious Call , " is still read as a popular and powerful book of devotion . His precepts are rigid , but ...
... doctrine of that writer ; and Morality and Religion must rejoice in his applause and victory . " Mr. Law's master - piece , the " Serious Call , " is still read as a popular and powerful book of devotion . His precepts are rigid , but ...
Page 5
... doctrine , that relates to prayer . It is very observable , that there is not one command in all the gospel for ... doctrines , that relate to common life . They call us to renounce the world , and differ in every temper and way of life ...
... doctrine , that relates to prayer . It is very observable , that there is not one command in all the gospel for ... doctrines , that relate to common life . They call us to renounce the world , and differ in every temper and way of life ...
Page 9
... doctrines of Christianity ; you will find the least difference imaginable . Consider them with regard to the use of the world ; because there is what every body can see . Now to have right notions and tempers with relation to this world ...
... doctrines of Christianity ; you will find the least difference imaginable . Consider them with regard to the use of the world ; because there is what every body can see . Now to have right notions and tempers with relation to this world ...
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Common terms and phrases
actions alms ancholy angels apostles blessed body called charity Christ Christian Christian perfection church clothes common confession consider contrary creatures daugh degree desire devo devotion divine doctrine dress drink duty enjoyment envy eternal evil excellent exercise eyes father fill your heart Flatus folly forgive fortune give glory God's gospel greatest guilt happiness heart heaven heavenly holy holy orders human humble humility idle indulgence intention intercession Jesus judgment justly King's Cliffe labor ligion live look Lord manner mind Miranda nature necessity neighbour ness never obliged ourselves particular passions perfection persons piety pious plain pleasures poor praise pray prayers pride reason religion render renounce repentance rich rules Saviour Scripture sensuality servants sins soul spirit strict Succus suppose Susurrus temper thing thou thoughts tion true unto vanity virtue wholly WILLIAM LAW wisdom wise worldly
Popular passages
Page 55 - Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.
Page 112 - Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed : and I was afraid, and went and hid thy talent in the earth : lo, there thou hast that is thine.
Page 208 - And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers ; but with the precious blood of Christ, as of a lamb without blemish and without spot...
Page 55 - Come, ye blessed of my Father, Inherit the kingdom prepared for you from the foundation of the world: For I was hungry, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Page 55 - ... and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand. Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world...
Page 162 - IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth : For ye are dead, and your life is hid with Christ in God.
Page 74 - Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
Page xii - A Demonstration of the gross and fundamental Errors of a late Book, called, "A plain Account of the Nature and End of the Sacrament of the Lord's Supper," affectionately addressed to all Orders of Men, and more especially to all the younger Clergy, 1735,
Page 167 - Wherefore henceforth know we no man after the flesh : yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 207 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.