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Till farce itself, most mournfully jejune,
Calls for the kind assistance of a tune;
And novels (witness every month's review)
Belie their name, and offer nothing new.
The mind, relaxing into needful sport,
Should turn to writers of an abler sort,
Whose wit well managed, and whose classic style
Give truth a lustre, and make wisdom smile.
Friends (for I cannot stint, as some have done,
Too rigid in my view, that name to one;
Though one, I grant it, in the generous breast
Will stand advanced a step above the rest;
Flowers by that name promiscuously we call,
But one, the rose, the regent of them all)—
Friends, not adopted with a schoolboy's haste,
But chosen with a nice discerning taste,
Well born, well disciplined, who, placed apart
From vulgar minds, have honour much at heart,
And, though the world may think the ingredients
The love of virtue, and the fear of God!
Such friends prevent what else would soon suc-
A temper rustic as the life we lead,
And keep the polish of the manners clean,
As theirs who bustle in the busiest scene;
For solitude, however some may rave,
Seeming a sanctuary, proves a grave,
A sepulchre, in which the living lie,
Where all good qualities grow sick and die.
I praise the Frenchman,1 his remark was shrewd,
How sweet, how passing sweet is solitude?
But grar.t me still a friend in my retreat,
Whom I may whisper-solitude is sweet.
Yet neither these delights, nor aught beside,
That appetite can ask, or wealth provide,
Can save us always from a tedious day,
Or shine the dulness of still life away;
Divine communion, carefully enjoy'd,
Or sought with energy, must fill the void.
O, sacred art! to which alone life owes
Its happiest seasons, and a peaceful close.
Scorn'd in a world, indebted to that scorn
For evils daily felt and hardly borne,
Not knowing thee, we reap, with bleeding hands,
Flowers of rank odour upon thorny lands,
And, while experience cautions us in vain,
Grasp seeming happiness, and find it pain.
Despondence, self-deserted in her grief,
Lost by abandoning her own relief,
Murmuring and ungrateful discontent,
That scorns afflictions mercifully meant,
Those humours, tart as wines upon the fret,
Which idleness and weariness beget;
Fond of the phantom of an earthly rest,
These, and a thousand plagues that haunt the
Divine communion chases, as the day
Drives to their dens the obedient beasts of prey.
See Judah's promised king, bereft of all,
Driven out an exile from the face of Saul,
To distant caves the lonely wanderer flies,
To seek that peace a tyrant's frown denies.
Hear the sweet accents of his tuneful voice,
Hear him, o'erwhelm'd with sorrow, yet rejoice;
No womanish or wailing grief has part,
No, not a moment, in his royal heart;
'Tis manly music, such as martyrs make,
Suffering with gladness for a Saviour's sake;
His soul exults, hope animates his lays,
The sense of mercy kindles into praise,
And wilds, familiar with a lion's roar,
Ring with ecstatic sounds unheard before:
'Tis love like his that can alone defeat
The foes of man, or make a desert sweet.
Religion does not censure or exclude
Unnumber'd pleasures harmlessly pursued;
To study culture, and with artful toil
To meliorate and tame the stubborn soil;
To give dissimilar yet fruitful lands
The grain, or herb, or plant that each demands
To cherish virtue in an humble state,
And share the joys your bounty may create;
To mark the matchless workings of the power
That shuts within its seed the future flower,
Bids these in elegance of form excel,
In colour these, and those delight the smell,
Sends Nature forth the daughter of the skies,
To dance on earth, and charm all human eyes;
To teach the canvas innocent deceit,
Or lay the landscape on the snowy sheet-
These, these are arts pursued without a crime,
That leave no stain upon the wing of time.
Me poetry (or rather notes that aim,
Feebly and vainly, at poetic fame)
Employs, shut out from more important views,
Fast by the banks of the slow-winding Ouse;
Content if thus sequester'd I may raise
A monitor's though not a poet's praise,
And while I teach an art too little known,
To close life wisely, may not waste my own.
THE YEARLY DISTRESS, OR TITHING
TIME AT STOCK, IN ESSEX.
Verses addressed to a country clergyman complaining of the disagreeableness of the day annually appointed for receiv ing the dues at the parsonage.
COME, ponder well, for 'tis no jest,
To laugh it would be wrong,
The troubles of a worthy priest,
The burden of my song.
This priest he merry is and blithe
Three quarters of a year,
But oh! it cuts him like a scythe
When tithing time draws near.
He then is full of fright and fears,
As one at point to die,
And long before the day appears
He heaves up many a sigh.
For then the farmers come, jog, jog,
Along the miry road,
Each heart as heavy as a log,
To make their payments good.
In sooth the sorrow of such days
Is not to be express'd,
When he that takes and he that pays
Are both alike distress'd.