Faults in the life breed errors in the brain, None sends his arrow to the mark in view, purpose with a steadfast eye ; That prize belongs to none but the sincere, The least obliquity is fatal here. With caution taste the sweet Circean cup; He that sips often, at last drinks it up. Habits are soon assumed; but when we strive To strip them off, 'tis being flay'd alive. Call'd to the temple of impure delight, He that abstains, and he alone, does right. If a wish wander that way, call it home; He cannot long be safe whose wishes roam. But if you pass the threshold, you are caught; Die then, if power Almighty save you not. There hardening by degrees, till double steeld, Take leave of nature's God, and God reveal'd; Then laugh at all you trembled at before; And, joining the freethinker's brutal roar, Swallow the two grand nostrum’s they dispense a That Scripture lies, and blasphemy is sense. will, But, muse, forbear; long flights forebode a fall; Strike on the deep-toned chord the sum of all. Hear the just law—the judgment of the skies! He that hates truth shall be the dupe of lies ; And he that will be cheated to the last, Delusions strong as hell shall bind him fast. But if the wanderer his mistake discern, Judge his own ways, and sigh for a return, Bewilder'd once, must he bewail his loss For ever and for ever? Northe Cross ! There and there only (though the deist rave, And atheist, if Earth bear so base a slave); There and there only is the power to save. There no delusive hope invites despair; No mockery meets you, no deception there. The spells and charms, that blinded you before, All vanish there, and fascinate no more. I am no preacher, let this hint sufficeThe Cross once seen is death to every vice; Else he that hung there suffer'd all his pain, Blod, groan'd, and agoniz'], and died in vain. TRUTH. Pensantur rutinâ. HOR. LIB. 11. EP. 1. MAN, on the dubious waves of error toss'd, Hard lot of man- -to toil for the reward Oh how unlike the complex works of man LIVE. Fruia ostentation, as from weakress, free, [most, Who judged the Pharisee? What odious cause Exposed him to the vengeance of the laws ? Had he seduced a virgin, wrong’d a friend, Or stabb’d a man to serve some private end ? Was blasphemy his sin ? Or did he stray From the strict duties of the sacred day ? Sit long and late at the carousing board ? (Lord.) (Such were the sins with which he charged his Northe man's morals were exact, what then ? "Twas his ambition to be seen of men ; His virtues were his pride; and that one vice The self-applauding bird, the peacock, see- Not so the pheasant on his charms presumes, Though he, too, has a glory in his plumes. He, Christianlike, retreats with modest mien To the close copse, or far sequester'd green, And shines without desiring to be seen. The plea of works, as arrogant and vain, Heaven turns from with abhorrence and disdain Not more affronted by avow'd neglect, Than by the mere dissembler's feign'd respect. What is all righteousness that men devise ? What—but a sordid bargain for the skies? But Christ as soon would abdicate his own, As stoop from heaven to sell the proud a throne His dwelling a recess in some rude rock ; Book, beads, and maple dish, his meagre stock; In shirt of hair and weeds of canvas dress’d, Girt with a bell-rope that the pope has bless'd ; Adust with stripes told out for every crime, And sore tormented long before his time; a |