PhilologyAppleton, 1877 - 164 pages |
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Page 17
... already seen something . These forms , so rare with us now , were regular then . Just as the plural of A.-S. cild ( child ) was cildru , so the plural of cealf ( calf ) was cealfru , and the plural of ag ( egg ) was agru ; and if we may ...
... already seen something . These forms , so rare with us now , were regular then . Just as the plural of A.-S. cild ( child ) was cildru , so the plural of cealf ( calf ) was cealfru , and the plural of ag ( egg ) was agru ; and if we may ...
Page 19
... already that in Scotland the plural verb ended in ys , as lowys , berys ; in the rest of the north of England the form was spelt with -es , beres ; in the midland the form was beren , in the south bereth ; and these forms are regularly ...
... already that in Scotland the plural verb ended in ys , as lowys , berys ; in the rest of the north of England the form was spelt with -es , beres ; in the midland the form was beren , in the south bereth ; and these forms are regularly ...
Page 27
... already seen how this change spread into England , where it acted without distinction of the following vowel as in child . In Italian , on the con- trary , it is not before a , but before i ore that the change into ch ( pronounced tch ) ...
... already seen how this change spread into England , where it acted without distinction of the following vowel as in child . In Italian , on the con- trary , it is not before a , but before i ore that the change into ch ( pronounced tch ) ...
Page 28
... already spoken of the French dislike of h ( Ch . I. , 20 ) . It has either been dropped altogether , as in avoir ( habere ) or retained in spelling without being sounded . The French also disliked p and b in the middle of a word ; so ...
... already spoken of the French dislike of h ( Ch . I. , 20 ) . It has either been dropped altogether , as in avoir ( habere ) or retained in spelling without being sounded . The French also disliked p and b in the middle of a word ; so ...
Page 30
... already I. , 17 ) ; how the 31. ( i . ) There is another very which ease of utterance is aimed at . seen instances of the principle ( Ch . plural manni changed into menni ( later men ) from the influence of the i upon the a : it drew ...
... already I. , 17 ) ; how the 31. ( i . ) There is another very which ease of utterance is aimed at . seen instances of the principle ( Ch . plural manni changed into menni ( later men ) from the influence of the i upon the a : it drew ...
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ablative accusative action adjective adverbs agglutinative agglutinative language analogy analytic languages aorist base became become breath called Chinese common commonly compound consonants dative denote derived dialects different forms different languages distinct distinguished dropped England English words example express formative suffix French genitive Gothic grammar Greek and Latin guage heard High German Icelandic idea ideography Indo-European Indo-European language inflectional instrumental Keltic Latin lips locative Low German meaning meant modern momentary mouth natural nominative noun object Old English Old High German older form oldest original palate participle pass perfect perhaps personal suffixes phonetic plural predicate preposition present principle probably pronounced reason recognise reduplication regularly represent Romans root rule Sanskrit seems seen sense sentence singular sometimes sound speak speech spoken subjunctive suffix syllable symbols syntax synthetic languages tenses Teutonic Teutonic language thing thought tion tongue trace verb voice vowel whole
Popular passages
Page 8 - If we should fail? Lady M. We fail! But screw your courage to the sticking-place, And we'll not fail. When Duncan is asleep — Whereto the rather shall his day's hard journey Soundly invite him — his two chamberlains Will I with wine and wassail so convince That memory, the warder of the brain, Shall be a fume, and the receipt of reason A limbeck only...
Page 67 - They had horses to drive (not to ride), and goats, dogs, and bees ; from the honey they made a sweet drink ; they made clothing of the wool of the sheep and the skins of beasts. They had to guard against the wolf, the bear, and the snake. . . . They dressed their food at the fire, and they were acquainted with soup. They also knew and could work with three metals— gold, silver, and copper. They used in battle the sword and the bow. They made boats, but they knew not the sea. They could reckon up...
Page 11 - Douglas blood, With mitre sheen and rocquet white ; Yet showed his meek and thoughtful eye But little pride of prelacy: More pleased that, in a barbarous age. He gave rude Scotland Virgil's page, Than that beneath his rule he held The bishopric of fair Dtmkeld.
Page 23 - ... which we must surrender if a fuller knowledge shows that they are untenable. In a word, we believe that there are certain permanent principles regulating the changes in our language, which, in the derived scientific sense of the word, we call laws; and if we find that these principles act in other languages as well as our own, we say that these laws, or some of them, are universal in their application; and this is the justification of our claim that there is a Science of Language.
Page 66 - ... line between ascertained fact and uncertain, though perhaps probable, conjecture is so clearly drawn that the reader cannot well go wrong. Thus, after describing the different members of the Indo-European or Aryan group of languages, the author arrives at the following well-founded conclusions : — " It is possible to trace back singly the different lines of speech which we have briefly described, and to arrive at a common Indo-European language, which must have been spoken by a fairly civilized...
Page 131 - The other shape, If shape it might be called that shape had none Distinguishable in member, joint or limb; Or substance might be called that shadow seemed; For each seemed either; black it stood as night, Fierce as ten furies, terrible as Hell, And shook a dreadful dart; what seemed his head The likeness of a kingly crown had on...
Page 67 - ... and they divided their time by months, according to the moon (the measurer). In religion they had no clear term for God, but seem to have personified the sky as the Heavenfather, the source of light and life. Clearly such a race as this, so far advanced in the knowledge of the necessaries and even many of the comforts of life, differed widely from the infinite number of savage races which even now occupy the world : it is not among the Indo-Europeans that we must look for the first beginning...