PhilologyAppleton, 1877 - 164 pages |
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Page 8
... reason A limbec only . " " " The general sense is very plain , but then the general sense can often be picked up out of the context without our seeing the exact meaning of each word . 5. Now look at a few of the words here . ( 1 ) ...
... reason A limbec only . " " " The general sense is very plain , but then the general sense can often be picked up out of the context without our seeing the exact meaning of each word . 5. Now look at a few of the words here . ( 1 ) ...
Page 9
... reason being clouded . Such a use of the word may have been familiar at his time , but no such idea would now attach to it ; if we use it at all , we do so in the old simple sense , as the fumes of tobacco , ' the same sense which 1 ...
... reason being clouded . Such a use of the word may have been familiar at his time , but no such idea would now attach to it ; if we use it at all , we do so in the old simple sense , as the fumes of tobacco , ' the same sense which 1 ...
Page 10
... reasons , and from that part which desires . ( 6 ) Receipt seems to be used of a place , that place where reason is found , just as we hear of Matthew in the Bible sitting at the receipt of custom . ' ( 7 ) Limbec has probably died out ...
... reasons , and from that part which desires . ( 6 ) Receipt seems to be used of a place , that place where reason is found , just as we hear of Matthew in the Bible sitting at the receipt of custom . ' ( 7 ) Limbec has probably died out ...
Page 11
John Peile. meaning of its words . The main reason why the change does not strike us at once is that the verbs and nouns have no more inflections than they have in our every day language . 8. Take another passage , and this time of an ...
John Peile. meaning of its words . The main reason why the change does not strike us at once is that the verbs and nouns have no more inflections than they have in our every day language . 8. Take another passage , and this time of an ...
Page 17
... reason for this is not far to seek : the Norman - French plurals were formed in s , not in n : therefore when English came to be spoken by Normans they naturally formed plurals on their own principle , and as the English themselves used ...
... reason for this is not far to seek : the Norman - French plurals were formed in s , not in n : therefore when English came to be spoken by Normans they naturally formed plurals on their own principle , and as the English themselves used ...
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Common terms and phrases
ablative accusative action adjective adverbs agglutinative agglutinative language analogy analytic languages aorist base became become breath called Chinese common commonly compound consonants dative denote derived dialects different forms different languages distinct distinguished dropped England English words example express formative suffix French genitive Gothic grammar Greek and Latin guage heard High German Icelandic idea ideography Indo-European Indo-European language inflectional instrumental Keltic Latin lips locative Low German meaning meant modern momentary mouth natural nominative noun object Old English Old High German older form oldest original palate participle pass perfect perhaps personal suffixes phonetic plural predicate preposition present principle probably pronounced reason recognise reduplication regularly represent Romans root rule Sanskrit seems seen sense sentence singular sometimes sound speak speech spoken subjunctive suffix syllable symbols syntax synthetic languages tenses Teutonic Teutonic language thing thought tion tongue trace verb voice vowel whole
Popular passages
Page 8 - If we should fail? Lady M. We fail! But screw your courage to the sticking-place, And we'll not fail. When Duncan is asleep — Whereto the rather shall his day's hard journey Soundly invite him — his two chamberlains Will I with wine and wassail so convince That memory, the warder of the brain, Shall be a fume, and the receipt of reason A limbeck only...
Page 67 - They had horses to drive (not to ride), and goats, dogs, and bees ; from the honey they made a sweet drink ; they made clothing of the wool of the sheep and the skins of beasts. They had to guard against the wolf, the bear, and the snake. . . . They dressed their food at the fire, and they were acquainted with soup. They also knew and could work with three metals— gold, silver, and copper. They used in battle the sword and the bow. They made boats, but they knew not the sea. They could reckon up...
Page 11 - Douglas blood, With mitre sheen and rocquet white ; Yet showed his meek and thoughtful eye But little pride of prelacy: More pleased that, in a barbarous age. He gave rude Scotland Virgil's page, Than that beneath his rule he held The bishopric of fair Dtmkeld.
Page 23 - ... which we must surrender if a fuller knowledge shows that they are untenable. In a word, we believe that there are certain permanent principles regulating the changes in our language, which, in the derived scientific sense of the word, we call laws; and if we find that these principles act in other languages as well as our own, we say that these laws, or some of them, are universal in their application; and this is the justification of our claim that there is a Science of Language.
Page 66 - ... line between ascertained fact and uncertain, though perhaps probable, conjecture is so clearly drawn that the reader cannot well go wrong. Thus, after describing the different members of the Indo-European or Aryan group of languages, the author arrives at the following well-founded conclusions : — " It is possible to trace back singly the different lines of speech which we have briefly described, and to arrive at a common Indo-European language, which must have been spoken by a fairly civilized...
Page 131 - The other shape, If shape it might be called that shape had none Distinguishable in member, joint or limb; Or substance might be called that shadow seemed; For each seemed either; black it stood as night, Fierce as ten furies, terrible as Hell, And shook a dreadful dart; what seemed his head The likeness of a kingly crown had on...
Page 67 - ... and they divided their time by months, according to the moon (the measurer). In religion they had no clear term for God, but seem to have personified the sky as the Heavenfather, the source of light and life. Clearly such a race as this, so far advanced in the knowledge of the necessaries and even many of the comforts of life, differed widely from the infinite number of savage races which even now occupy the world : it is not among the Indo-Europeans that we must look for the first beginning...