The Works of the Rev. Daniel Waterland ...: Now First Collected and Arranged. To which is Prefixed a Review of the Author's Life and Writings, Volume 9Clarendon Press, 1823 |
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Page xx
... pretended to do it ? ) declares them to have been excellent men , ju- dicious , pious , virtuous , and learned for the times they lived in . He takes the middle way , neither ascribing too much nor too little to their authorityy . He is ...
... pretended to do it ? ) declares them to have been excellent men , ju- dicious , pious , virtuous , and learned for the times they lived in . He takes the middle way , neither ascribing too much nor too little to their authorityy . He is ...
Page 42
... pretended that any view to our own inter- est and happiness is mercenary , and takes off from the merit of piety and virtue ; leaving it less worthy of esteem as if it were not sufficient for perfect love to cast off fear , but it must ...
... pretended that any view to our own inter- est and happiness is mercenary , and takes off from the merit of piety and virtue ; leaving it less worthy of esteem as if it were not sufficient for perfect love to cast off fear , but it must ...
Page 50
... pretends to is in itself mean and disparaging ; and inevitably draws af- ter it innumerable mischiefs , either in this world or the other . 3. A third instance of blind and inordinate self - love is avarice , or self - interestedness ...
... pretends to is in itself mean and disparaging ; and inevitably draws af- ter it innumerable mischiefs , either in this world or the other . 3. A third instance of blind and inordinate self - love is avarice , or self - interestedness ...
Page 54
... pretended happiness , separate from the common good of mankind , is a mere dream and a delusion , a contradiction to the rea- son and nature of things . 2. A second consideration , proper to be hinted , is , that man is made for ...
... pretended happiness , separate from the common good of mankind , is a mere dream and a delusion , a contradiction to the rea- son and nature of things . 2. A second consideration , proper to be hinted , is , that man is made for ...
Page 60
... pretended Christians , but real Deists , Pagans , or Atheists ? No certainly , but very far from it . They do believe , and that sincerely too , the Christian religion : they have not any doubt or scruple of it : 60 SERM . IV . The Duty ...
... pretended Christians , but real Deists , Pagans , or Atheists ? No certainly , but very far from it . They do believe , and that sincerely too , the Christian religion : they have not any doubt or scruple of it : 60 SERM . IV . The Duty ...
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The Works of the Rev. Daniel Waterland ...: Now First Collected ..., Volume 9 Daniel Waterland No preview available - 1823 |
Common terms and phrases
affections afflictions ancient Apostle Article Austin Balaam Baptism baptized blasphemy blessed Lord charity Christ Christian Church concern Conf conscience consider Cyprian Divine doctrine duty endeavour Eucharist evil faith Fathers favour Galilæans give God's Gospel grace happiness hath heart heaven Holy Ghost Holy Spirit honour humble Ibid Infant Baptism Infant Communion innocent instance instrument Irenæus Jews John John vi judge judgment justification justly kind King Saul live Lord's man's mean mercy mind Moabites nature necessity neighbour never observe offend ourselves particular passions Paul peace Pelagians persons Pharisees presumptuous sins pretended pride principle proceed proper quæ reason receive religion repentance respect righteous rule sacrament sacrifice Sadducees salvation Saul Scripture sect self-love sense SERMON sinners sins of infirmity speaking suffer sufficient supposed temper Tertullian ther thing thou thought tion tism true truth unto virtue whole wicked wilful wise words
Popular passages
Page 277 - As it is written, there is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
Page 242 - Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?' "So the last shall be first, and the first last; for many be called, but few chosen.
Page 272 - And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end ; that ye be not slothful, but followers of them who through faith and patience inherit the promises.
Page 99 - Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but except ye repent yc shall all likewise perish.
Page 228 - And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Page 321 - Herein is our love made perfect, that we may have boldness in the day of judgment; because as he is, so are we in this world.
Page 56 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Page 137 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page xxxvii - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Page 69 - They are as venomous as the poison of a serpent, even like the deaf adder, that stoppeth her ears; 5 Which refuseth to hear the voice of the charmer, charm he never so wisely.