Solitude. Or the Effect of Occasional Retirement on the Mind, the Heart, General Society, in Exile, in Old Age, and on the Bed of Death: In which the Question is Considered, Whether it is Easier to Live Virtuously in Society, Or in Solitude, Volume 1Vernor and Hood, 1800 |
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Page 52
... Avignon , the most vicious and corrupted city of the age , to which the Pope had recently transferred the papal chair ; and , although ftill young , noble , ardent , honoured by his Holi- nefs , refpected by Princes , and courted by ...
... Avignon , the most vicious and corrupted city of the age , to which the Pope had recently transferred the papal chair ; and , although ftill young , noble , ardent , honoured by his Holi- nefs , refpected by Princes , and courted by ...
Page 53
... Avignon , with only one fervant to attend him , and no other poffeffion than an humble cottage and its furrounding garden . Charmed with the natural beauties of this rural retreat , he adorned it with an excellent library , and dwelt ...
... Avignon , with only one fervant to attend him , and no other poffeffion than an humble cottage and its furrounding garden . Charmed with the natural beauties of this rural retreat , he adorned it with an excellent library , and dwelt ...
Page 90
... Avignon , under the pontificate of Clement the Sixth ; but he was a perfect master of the human heart , knew how to manage the paffions with uncommon dexterity , and to turn them di- rectly to his purposes . The Abbê de Sades , the best ...
... Avignon , under the pontificate of Clement the Sixth ; but he was a perfect master of the human heart , knew how to manage the paffions with uncommon dexterity , and to turn them di- rectly to his purposes . The Abbê de Sades , the best ...
Page 139
... Avignon . In ( c my retreat at Vauclufe , where I am at present , " I occafionally find Athens , Rome , or Flo- cc rence , of fentiment concerning the profound and mysterious doctrine of religion . But in what manner foever Charles ...
... Avignon . In ( c my retreat at Vauclufe , where I am at present , " I occafionally find Athens , Rome , or Flo- cc rence , of fentiment concerning the profound and mysterious doctrine of religion . But in what manner foever Charles ...
Page 159
... Avignon ; but Pe- trarch detefted the venality of the profeffion ; and , though he practised at the bar , and gained many causes by his eloquence , he afterwards re- proached himself with it . " In my youth , " fays he , " I devoted ...
... Avignon ; but Pe- trarch detefted the venality of the profeffion ; and , though he practised at the bar , and gained many causes by his eloquence , he afterwards re- proached himself with it . " In my youth , " fays he , " I devoted ...
Common terms and phrases
afford againſt almoſt amidſt Avignon baniſh beautiful becauſe bofom breaſt buſineſs cauſe celebrated character charms Cicero courſe defire delight diffipation difpofition diſcover eaſe elegant enjoy enjoyment exiſtence fafe faid fame fays feel felicity fenfe fenfibility fentiments fhades fhall filent firſt fituation fociety folitary fome foon forrow foul frequently friends friendſhip ftill fubject fublime fuch fuffered furrounded greateſt greatneſs happineſs happy heart higheſt himſelf human increaſe inſpired intercourſe intereſts itſelf lefs leiſure live mankind ment mind moft moſt muft muſt myſelf nature neceffary noble obfervation object occafionally Octavo ourſelves paffed paffion paſs perfon Petrarch philofopher pleaſing pleaſures Plutarch poffefs preſent purſued purſuits racters raiſe reaſon refidence refign render repoſe reſpecting retirement rural ſcene ſeek ſenſe ſhe ſhould ſmiles Solitude ſpirit ſpring ſtate ſtill ſtudy ſuch Swifferland taſte themſelves theſe thing thofe thoſe tion tranquillity underſtanding uſeful vifit virtue virtuous whofe whoſe wiſh youth Zimmerman
Popular passages
Page 165 - HAPPY the man whose wish and care A few paternal acres bound, Content to breathe his native air, In his own ground ; Whose herds with milk, whose fields with bread, Whose flocks supply him with attire ; Whose trees in Summer yield him shade, In Winter fire.
Page 166 - Whose herds with milk, whose fields with bread, Whose flocks supply him with attire; Whose trees in summer yield him shade, In winter, fire. Blest, who can unconcern'dly find Hours, days, and years, slide soft away In health of body; peace of mind; Quiet by day ; Sound sleep by night; study and ease Together mix'd; sweet recreation, And innocence, which most does please With meditation.
Page 278 - Wilt thou upon the high and giddy mast Seal up the ship-boy's eyes, and rock his brains In cradle of the rude imperious surge, And in the visitation of the winds, Who take the ruffian billows by the top, Curling their monstrous heads, and hanging them With deafening clamour in the slippery clouds, That, with the hurly, death itself awakes...
Page 278 - Canst thou, O partial sleep! give thy repose To the wet sea-boy in an hour so rude; And, in the calmest and most stillest night, With all appliances and means to boot, Deny it to a king ? Then, happy low, lie down ! Uneasy lies the head that wears a crown.
Page 23 - Thee I revisit safe, And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
Page 38 - Here too dwells simple truth ; plain innocence ; Unsullied beauty ; sound unbroken youth, Patient of labour, with a little pleas'd ; Health, ever blooming ; unambitious toil ; Calm contemplation, and poetic ease.
Page 273 - Know ye not then, said Satan fill'd with scorn, Know ye not me ? ye knew me once no mate For you, there sitting where ye durst not soar; Not to know me argues yourselves unknown, The lowest of your throng; or if ye know, Why ask ye, and superfluous begin Your message, like to end as much in vain ? To whom thus Zephon, answering scorn with scorn.
Page 303 - And comfort those who come to bring relief: We gaze, and as we gaze, wealth, fame, decay, And all the world's vain glories fade away.
Page 309 - He is the happy man, whose life e'en now Shows somewhat of that happier life to come ; Who, doom'd to an obscure but tranquil state, Is pleased with it, and, were he free to choose, Would make his fate his choice; whom peace, the fruit Of virtue, and whom virtue, fruit of faith, Prepare for happiness ; bespeak him one Content indeed to sojourn while he must Below the skies, but having there his home.
Page 276 - A man who can be satisfied with such a supper has no need of gold ; and I think it more glorious to conquer the owners of it than to have it myself.