An Exposition of the Thirty-nine Articles of the Church of England: Demonstrated Upon Principles of Reason, and Agreeable to the Sense of the Scriptures and FathersJ. Duncan, 1830 - 525 pages |
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Page 11
... και Ἐπεὶ δὲ ὁ λόγος ἡμῶν ἕνα Θεὸν ἄγει , τον τοῦ δὲ τοῦ παντὸς ποιητὴν , αυτὸν μὲν οὐ γενόμενον ( ὅτι τὸ ὄν οὐ γίνεταὶ ἀλλὰ τὸ μὴ ὄν ) παντα δὲ διὰ τοῦ παρ αυτοῦ λόγου TETONóra . - Athenag . Leg . pro Christian . Ed . Oxon . 1682. p ...
... και Ἐπεὶ δὲ ὁ λόγος ἡμῶν ἕνα Θεὸν ἄγει , τον τοῦ δὲ τοῦ παντὸς ποιητὴν , αυτὸν μὲν οὐ γενόμενον ( ὅτι τὸ ὄν οὐ γίνεταὶ ἀλλὰ τὸ μὴ ὄν ) παντα δὲ διὰ τοῦ παρ αυτοῦ λόγου TETONóra . - Athenag . Leg . pro Christian . Ed . Oxon . 1682. p ...
Page 60
... καὶ γινομένων , ὃ μὴ ἐν αὐτῷ καὶ δι ̓ αὐτοῦ γέγονε καὶ ἕστηκεν . Athanas . Orat . contra Gentes . p . 41. C. Ed . Ben . Par ... και Υπὸ γὰρ μιᾶς ῥιπῆς νεύματός τινος τοῦ Θεοῦ λόγοῦ ὁμοῦ τὰ πάντα διακοσμεῖται , καὶ τὰ οἰκεῖα παρ ' ἑκάστου ...
... καὶ γινομένων , ὃ μὴ ἐν αὐτῷ καὶ δι ̓ αὐτοῦ γέγονε καὶ ἕστηκεν . Athanas . Orat . contra Gentes . p . 41. C. Ed . Ben . Par ... και Υπὸ γὰρ μιᾶς ῥιπῆς νεύματός τινος τοῦ Θεοῦ λόγοῦ ὁμοῦ τὰ πάντα διακοσμεῖται , καὶ τὰ οἰκεῖα παρ ' ἑκάστου ...
Page 105
... καὶ ἑκατέρωθεν ὡς κέρατα τῷ ἑνὶ κέρατι παρεζευγμένα τὰ ἄκρα φαίνηται · καὶ τὸ ἐν τῷ μέσῳ πηγνύμενον ὡς κέρας καὶ αὐτὸ ἐξέχον ἐστὶν , ἐφ ̓ ᾧ ἐποχοῦνται οἱ σταυρούμενοι · και βλέπεται ὡς κέρας καὶ αὐτὸ σὺν τοῖς ἄλλοις κέρασι συνεσχηματισμένον ...
... καὶ ἑκατέρωθεν ὡς κέρατα τῷ ἑνὶ κέρατι παρεζευγμένα τὰ ἄκρα φαίνηται · καὶ τὸ ἐν τῷ μέσῳ πηγνύμενον ὡς κέρας καὶ αὐτὸ ἐξέχον ἐστὶν , ἐφ ̓ ᾧ ἐποχοῦνται οἱ σταυρούμενοι · και βλέπεται ὡς κέρας καὶ αὐτὸ σὺν τοῖς ἄλλοις κέρασι συνεσχηματισμένον ...
Page 168
... καὶ μίαν ὑπέμειν μέσην ὁ λόγος , καὶ τριταῖον τοῦτο πᾶσιν ἔδειξεν ἄφθαρτον ἵνικα μὲν οὖν τοῦ δειχθῆναι τὸν θάνατον ἐν τῷ σώματι τριταῖον ἀνέστησε τοῦτο · ἵνα δὲ μὴ ἐπὶ πολὺ διαμεῖναν και φθαρὶν τέλεον ὕστηρον ἀναστήσας ἀπιστηθῆ , ὡς οὐκ ...
... καὶ μίαν ὑπέμειν μέσην ὁ λόγος , καὶ τριταῖον τοῦτο πᾶσιν ἔδειξεν ἄφθαρτον ἵνικα μὲν οὖν τοῦ δειχθῆναι τὸν θάνατον ἐν τῷ σώματι τριταῖον ἀνέστησε τοῦτο · ἵνα δὲ μὴ ἐπὶ πολὺ διαμεῖναν και φθαρὶν τέλεον ὕστηρον ἀναστήσας ἀπιστηθῆ , ὡς οὐκ ...
Page 338
... και Τὸ παντάπασιν ἀδύνατον , καὶ ἀπαρέσκον Θεῷ , καὶ ἐπικίνδυνον τῷ τολμοῦντι δεδήλωται διόπερ παρακαλῶ , ὡς διδάσκει ὁ Κύριος , ποιήσωμεν τὸ δενδρὸν καλὸν , καὶ τὸν καρπὸν αὐτοῦ καλὸν , καὶ καθαρίσωμεν πρῶτον ἐντὸς τοῦ ποτηρίου καὶ τῆς ...
... και Τὸ παντάπασιν ἀδύνατον , καὶ ἀπαρέσκον Θεῷ , καὶ ἐπικίνδυνον τῷ τολμοῦντι δεδήλωται διόπερ παρακαλῶ , ὡς διδάσκει ὁ Κύριος , ποιήσωμεν τὸ δενδρὸν καλὸν , καὶ τὸν καρπὸν αὐτοῦ καλὸν , καὶ καθαρίσωμεν πρῶτον ἐντὸς τοῦ ποτηρίου καὶ τῆς ...
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Popular passages
Page 282 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 276 - Who, although he be God and Man, yet he is not two, but one Christ ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God.
Page 200 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Page 366 - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
Page 1 - There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in the unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 228 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Page 456 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Page 488 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 175 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven?
Page 268 - Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate.