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" and Nigritae, which we now call Moores, Moorens, or Negroes, a people of beastly living, without a God, lawe, religion, or common wealth, and so scorched and vexed with the heat of the sunne, that in many places they curse it when it riseth. Of the regions... "
The Principal Navigations, Voyages, Traffiques & Discoveries of the English ... - Page 47
by Richard Hakluyt - 1907
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The White Man's Burden: Historical Origins of Racism in the United States

Winthrop D. Jordan - 1974 - 260 pages
...attributes of normal and proper men: as one of the earliest English travelers described Africans, they were “a people of beastly living, without a God, lawe, religion, or common wealth—which was to say that Negroes were not Englishmen. Far from isolating African heathenism as...
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Black Face, Maligned Race: The Representation of Blacks in English Drama ...

Anthony Gerard Barthelemy - 1999 - 236 pages
...and Nubia, with divers other great & large regions about the same, were in old time called AEthiopes and Nigritae, which we now call Moores, Moorens, or...that in many places they curse it when it riseth.” 9 Leo Africanus, the single most authoritative source on Africa until the age of modern exploration,...
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Clash of Cultures

Brian M. Fagan - 1998 - 340 pages
...clucked like turkeys (anonymous) paganism with savagery and blackness. They were, wrote one observer, "A people of beastly living, without a God, lawe, religion, or common wealth" (Hakluyt 1903-05,6:167). The Africans were set apart not only by their color, but by their entire way...
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Shakespeare and Race

Catherine M. S. Alexander, Stanley Wells - 2000 - 254 pages
...who brought five black men from Barbary to England in i¿ calls people of Ethiopia ‘Moores, Morens, or Negroes, a people of beastly living, without a God, lawe, religion, or common wealth. . .‘ (emphasis added).¿ Here Moors are not Muslims who obey an alien God, but people outside of...
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Death of an Overseer: Reopening a Murder Investigation from the Plantation South

Michael Wayne - 2001 - 272 pages
...focus on climate, not divine retribution. Richard Eden: They are "so scorched and vexed with the heate of the sunne, that in many places they curse it when it riseth." No doubt the biblical explanation gained increased currency after it became widely known that Africans...
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Slave Ships and Slaving

George Francis Dow - 2002 - 450 pages
...“a people of beastly living, without a God, law; religion, or common wealth, and so scortched by the heat of the sunne, that in many places they curse it when it riseth.” In 1568, Capt. John Hawkins helped three negro kings take a town of negroes, and the narrator, John...
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Marxism, Modernity and Postcolonial Studies

Crystal Bartolovich, Neil Lazarus - 2002 - 302 pages
...are illiterate. This description from the second voyage to Guinea is typical of negative accounts: "a people of beastly living, without a God, lawe, religion, or common wealth" (Hakluyt 1903-05, v. 6:167). So too is the scornful account of the "people of Libya called Garamantes,...
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English Ethnicity and Race in Early Modern Drama

Mary Floyd-Wilson - 2003 - 280 pages
...divers other great & large regions about the same, were in old time called A^thiopes and Nigritie. which we now call Moores, Moorens, or Negroes, a people of beastly living.. ." J4 The implication is that the "old lime" Ethiopians have degenerated into beastly "Negroes." Indeed,...
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London, Metropolis of the Slave Trade

James A. Rawley - 2003 - 212 pages
...colour so in condition are little other than Devils incarnate." An early impression of blacks was of "a people of beastly living, without a God, lawe, religion, or common wealth." With such factors at work, until the opening of the nineteenth century the Great Migration westward...
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Caliban's Shore: The Wreck of the Grosvenor and the Strange Fate of Her ...

Stephen Taylor - 2004 - 330 pages
...scale in the 15605. Opinions of the coastal people of West Africa were never high. ‘The Negroes [are] a people of beastly living, without a God, lawe, religion, or common wealth: wrote an early English visitor. But as the trade gathered pace, it fed yet darker perceptions of Africans....
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