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All or most of those unhappy controversies when have sot the thean World of late years in combustion have besa hatched maintained and nourished by suck pretended favourers of the Spirit, as either never had farthfully learned True logic, philosophy or else had forgotten the rules that infernous arts, or they had learned heard, before they began to humble or entertain despiates about Theology Controversies in L These two branches of Idolatry_ the one planted in the Egyptian whom worshiped the Crocadele as has fed in the other in such as comaginations of the Son of fad Reffer with from Our more than the way from attens & Thikes way from the bar & attens. Wid. 15. Creator, Redeemer and Sanctifier graces more jealous to have his goodness impeached on suspected than to Love his aboughly how questions His 16. He that will adventure to write or speate of Election or Predestination before hen the son will Reprobation instructed in the grounds of philosophy both natural and moral, as to understand the rature, properties and several stems of Free will, or to make search after all or any of there before he clearly know what necessity and contingency are - wherein they differ, and how they sometimes intermingle, m into the other shall (as too many in our or the one of them times have done) so crop-shackle demself with Ramistical Pota hook on Dichotomies, that he shall be enforced cathing second on third staf to stumble or exterfaxe enterfaxe at every n but a Ibid. 81. little point of mankinda a small, cortion of men (which aren portatiers of the Word and Sacraments) which are for the present contained under either part of this division either in the state of Election on Reprobation, but under this bruscon of living after the flash after the sperrt all are comprehended, bed. 14.9. unto this inconvenience of being templed by his own lust, man was not subject till he was beguiled by Patan ; not could this templer work evil in man immediately or directly, but only tempting or inticing him to that action to which evil was nseparably annexed (c) to taste of the fruct and had forbidden. ibid. 167 J Albert whosoever is reprobated is reprobated from Eternity, Yet no man' at the time of his baptism reprober few or none are born in that condition, but such as finally pereth do fall into et. br p. 169 no lawqwer capital decrees against any mans person; for be from the Eterna laigier, who is himself the over-liv rule of Justice and equity should sentence any man's person to everlasting death, albeit whoever is senten to Everbasting death be so sentenced from eternity bre God rimself who is eternal, is the very rule or t a law or rule inflexible, which cannot alter, and yo rewards every man according to all her ways work not according to his person or individuel reture reprobated by fod, es reprobeated by him before re se born, even from eternity, and yet no man baptised book à reprobate, or beco so till he reprobate homself by committing those sias or rather that measure of sex unto which the Eterne Lawyer did, before all times, asward final exclus from the benefits of diets Resto & Jassion. Ibid r on Earth, how partial soever, make ކ was 170. The Law or rule by which any one es reprobeated hath : no beginning of date. It was unchangeably set from therne yet was this law or rule an immanent act-fee) contain in him only who is Eternal, It did not produce any effect answerable to it either for the creature before the made, or on the creature after he was mide, unt The have made up that measure of six, unto which everlasting deathe by the cternal living ruch award. wid, 191 Another special branch of these mens ungodliness (those of who Frande specks) was the turning the grace of fod into wants and what do they else that trouble themselves and their neigh with intorcate disputes how the Gonce of fod both co-oper with man in his conversion or regeneration; and yet in the mean time violate the bond of face and chore by them scurrilous manner of speech & writing. But it is no marvel of they sou discord amongêtion con who bend the strength of their wits and Jens to nurse or course a faction between God, grace to his elect and hy goodness towards all; especially to whom the vouchsafeth the use of the sacraments, sbid. 173. The sage and reverend reformers of the Church in which live Did worthily admonish that the points of Election Exa Predestination are to be warely thought upon, they thought-resion, bite themes for every predate mans meditations, med Feeds to the socon in every congregation by any bid 187 |