Books and Reading: Or, What Books Shall I Read and how Shall I Read Them?C. Scribner & Company, 1871 - 378 pages |
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Page 5
... desire to read them . The time has gone by when the mass of the community were restricted to a score or two of volumes : the Bible , one or two works of devotion , two or three standard histories , and a half- dozen novels . Many ...
... desire to read them . The time has gone by when the mass of the community were restricted to a score or two of volumes : the Bible , one or two works of devotion , two or three standard histories , and a half- dozen novels . Many ...
Page 6
... by a wise and sincere desire for self - culture and self - improvement — ask the same questions of themselves and others . If they go into a bookstore , they are bewildered by the number 6 [ CHAP . I. Books and Reading .
... by a wise and sincere desire for self - culture and self - improvement — ask the same questions of themselves and others . If they go into a bookstore , they are bewildered by the number 6 [ CHAP . I. Books and Reading .
Page 20
... desire of Justice Dogberry . When we set ourselves to read a book , what do we do ? We place ourselves in communication with a living man . We go back with him to the time when he penned the volume . We think over the thoughts which he ...
... desire of Justice Dogberry . When we set ourselves to read a book , what do we do ? We place ourselves in communication with a living man . We go back with him to the time when he penned the volume . We think over the thoughts which he ...
Page 31
... desire to form the reading of two persons after the same model , or to lay down formal rules , for the mechanical adjustment and direction of the mental processes . But we earnestly desire to awaken each person to the dignity of forming ...
... desire to form the reading of two persons after the same model , or to lay down formal rules , for the mechanical adjustment and direction of the mental processes . But we earnestly desire to awaken each person to the dignity of forming ...
Page 33
... desires to receive thoughts , —or more exactly pictures , many of which are thin , hazy , and evanescent - rather than vigor- ously to react against them by an effort that thinks them over and makes them one's own . It is the ...
... desires to receive thoughts , —or more exactly pictures , many of which are thin , hazy , and evanescent - rather than vigor- ously to react against them by an effort that thinks them over and makes them one's own . It is the ...
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Common terms and phrases
admiration ancient attractive biography books and reading called character Christian Coleridge conscience criticism culture delight diction earnest elevated eloquence eminent emotions English language English literature Essays ethical evil excited F. W. Newman facts faith favorite French Revolution furnish genius George Eliot George Grote give Goethe habits History of Greece human illustrate imagery imagination individual influence inspiration instructive intellectual intelligent interest J. J. Thomas judge judgment language less litera literary lives Matthew Arnold ment Milton mind modern moral nature newspaper novels opinions passions person personages Philosophy poem poet poetic poetry political principles reader reason refined respect Robert Southey rule scenes Scott sense sentiments Shakspeare soul spirit story style sympathy taste thought and feeling tion tory treatises true truth ture verse volumes W. G. T. SHEDD worth writer written
Popular passages
Page 376 - With them I take delight in weal, And seek relief in woe; And while I understand and feel How much to them I owe, My cheeks have often been bedew'd With tears of thoughtful gratitude.
Page 84 - Ye have the account Of my performance : what remains, ye gods ! But up, and enter now into full bliss ?" So having said, a while he stood, expecting Their universal shout, and high applause, To fill his ear ; when, contrary, he hears On all sides, from innumerable tongues, A dismal universal hiss, the sound Of public scorn...
Page 82 - There is some soul of goodness in things evil, Would men observingly distil it out...
Page 23 - OATS [a grain which in England is generally given to horses, but in Scotland supports the people], — Croker.
Page 52 - Wise men have said, are wearisome ; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior, (And what he brings what needs he elsewhere seek?) Uncertain and unsettled still remains, Deep versed in books, and shallow in himself, Crude or intoxicate, collecting toys And trifles for choice matters, worth a sponge ; As children gathering pebbles on the shore.
Page 22 - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth : and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book : who kills a man kills a reasonable creature, God's image ; but he who destroys a good book kills reason itself — kills the image of God, as it were, in the eye.
Page 276 - Jonson, which two I behold like a Spanish great galleon, and an English man-of-war ; Master Jonson (like the former) was built far higher in learning ; solid, but slow in his performances.
Page 242 - Poetry is the breath and finer spirit of all knowledge ; it is the impassioned expression which is in the countenance of all Science.
Page 75 - Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical.
Page 83 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.