The Contemporary Review, Volume 32A. Strahan, 1878 |
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Page 31
... Doctrine , and a History of Christ , which he called a Purana . I have seen an edition of his Grammar in the India Office library , but have never met with his other two works . In 1583 , a merchant of London , named Ralph Fitch ...
... Doctrine , and a History of Christ , which he called a Purana . I have seen an edition of his Grammar in the India Office library , but have never met with his other two works . In 1583 , a merchant of London , named Ralph Fitch ...
Page 154
... doctrine , against which a large part of his book is directed , to be a blot on popular Christianity ; and this doctrine meets no tender- ness at his hands . He repudiates controversy ( p . 99 ) ; yet if this word be understood in its ...
... doctrine , against which a large part of his book is directed , to be a blot on popular Christianity ; and this doctrine meets no tender- ness at his hands . He repudiates controversy ( p . 99 ) ; yet if this word be understood in its ...
Page 155
... doctrine of endless punish- ment , they do contain this doctrine , it may still be asked - Does this decide the question ? There is no infallibility attached to the process of interpretation . The reasoning by which the inspiration of ...
... doctrine of endless punish- ment , they do contain this doctrine , it may still be asked - Does this decide the question ? There is no infallibility attached to the process of interpretation . The reasoning by which the inspiration of ...
Page 161
... doctrines without any texts to found them upon . The negative design of Canon Farrar's volume is to do away with the doctrine of eternal punishment ; but its one positive design is to set up a Purgatory that is not Romish . And we ...
... doctrines without any texts to found them upon . The negative design of Canon Farrar's volume is to do away with the doctrine of eternal punishment ; but its one positive design is to set up a Purgatory that is not Romish . And we ...
Page 162
... doctrine of the final salvation of all the wicked is firmly established . He treats the doctrine of the annihilation of spirits as incapable of proof . In the language of his own Church he calls the Romish doctrine of Purgatory " a fond ...
... doctrine of the final salvation of all the wicked is firmly established . He treats the doctrine of the annihilation of spirits as incapable of proof . In the language of his own Church he calls the Romish doctrine of Purgatory " a fond ...
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Common terms and phrases
Anglicists Annihilationism appears astronomers authority believe called Canon Farrar character Christ Christian Church Conditional Immortality course Court Cyprus Divine doctrine doubt Edward Grim English eternal evidence evil existence fact faith favour feeling finite Froude Froude's Gardes Françaises give Government Greek hand happy hell Herakleitos Hinton Homer hope human husband idea India induction Infinite Iris James Hinton judge justice King labour law of causation look Lord Maratha matter means ment method mind Mishna moral nation nature never object observations once opinion Palais-Royal pantheism passage Paul persons popular practical present proconsul Professor punishment question reason religion religious Roman Rome sanitary Sanskrit Scripture seems sense Sergius Paulus Sermons solemn sun's distance teaching theology things Thomas thought tion true truth universal Virginia whole wife woman women words writing Zeus
Popular passages
Page 140 - And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 15 and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
Page 200 - And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Page 567 - For we are saved by hope : but hope that is seen is not hope : for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.
Page 140 - And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood ; neither shall there any more be a flood to destroy the earth.
Page 240 - The other shape, If shape it might be call'd, that shape had none Distinguishable in member, joint, or limb, Or substance might be call'd that shadow seem'd, For each seem'd either; black it stood as night, Fierce as ten furies, terrible as hell And shook a dreadful dart; what seem'd his head The likeness of a kingly crown had on.
Page 240 - The one seemed woman to the waist, and fair, But ended foul in many a scaly fold, Voluminous and vast — a serpent armed With mortal sting.
Page 672 - For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Page 140 - I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
Page 619 - Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Page 417 - The importance of female education in India cannot be over-rated ; and we have observed with pleasure the evidence which is now afforded of an increased desire on the part of many of the natives of India to give a good education to their daughters. By this means a far greater proportional impulse is imparted to the educational and moral tone of the people than by the education of men.