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ever, enjoyed a private rehearsal in a church-meeting, and both he and the presiding deacon who welcomed him appeared quite au fait as to the details of the interesting ceremony. Pleasant as it must be to welcome a new pastor, happy is the church that is not often so employed. Fresh pastors are angels, doubtless, and it is better that their visits should be few and far between. Don't misunderstand me. I wouldn't wish to make a similar mistake to that of the old lady to whom the fourteenth pastor of the church remarked, "Oh, but you mustn't grieve at my departure; you'll get a better man than I!" "Alas!" said she, "I fear not; we've had fourteen already, and they've been worse and worse each time!"

May it be many a long day before the Thames Church has another recognition-meeting, say I, and let the deacons say "Amen!" The meeting went well. We had an official speech from the chair, and a pastoral from Mr. Woolley; "the Bishop" was allegorical and nautical; Mr. Carter (of Ceylon mission fame), practical; two local ministers, cordial; and T. S., colloquial. An interesting item (at least to the writer) was the singing of a hymn by C. H. S., which, with the explanation that the church members, as soldiers, were entering on a new campaign, and, as sailors, were setting out once more, seemed very pertinent to the occasion. Here are two verses of it :

"Upon the battle field,

Before the fight begins,

We seek, O Lord, thy sheltering shield
To guard us from our sins.

"Ere yet our vessel sails

Upon the stream of day,

We plead, O Lord, for heavenly gales
To speed us on our way."

God bless the battlers! God speed the ship!

A church in a mining district has many trials. The constant shifting of the population, the varying fortunes of the mines, and the unhealthy excitement connected with gold-getting, are great drawbacks. It is impossible but that the churches feel the result of such ups and downs financially and spiritually, just as the little creeks are affected by the ebb and flow of ocean tides. The hills about the town have drained their veins into the assayer's crucible. The nugget-finding and surface-working days are over, and the town which once could hardly hold the crowds of adventurers, is now but the ruin of its former self. It appears to suffer a periodic recovery when one or other of the claims "looks up;" but the revival, as a rule, is transitory, and the reaction damaging. Yet, still they dig and delve, and hopeful spirits are to be found who" wouldn't be a bit surprised to see the place as prosperous as ever it was." Surprising revivals, scarcely less remarkable than the original outbreak, have happened in many an auriferous district, so these Micawbers may see it "turn up" yet. However that may be, we trust that many a prize more precious than gold may be found for King Jesus by the earnest labour of the pastor and people of the Thames Baptist Church.

Next morning" the Bishop" and the two curates embarked on a smaller and slower steamer than the "Enterprise," named the "Patiki," which, being interpreted, is a flat fish. And well she might be flat, for she had to travel on a winding, narrow stream, with a rapid current and many shallow places. For nine hours we turned and twisted, sometimes having to shove the flat fish's nose off the banks, until we reached Te Aroha. This is a comparatively new township, with a huge mountain of the same name towering above it, whose steep sides are undergoing the honey-combing and burrowing process to which the Thames hills have already been subjected. I must not forget to state that the curates never had a cheaper journey than this one, for the Patiki's skipper declared that the rule of the company was to frank all ministers. "The Bishop" had to pay full fare, probably because being on a river was, to the captain's thinking, identical with being off the see. (They tell me that the

Co. has never yet declared a dividend. All I can say is, they deserve to do so, though, being a minister, I have not ministered to their profit.)

In June '83 I had the honour of helping to form a branch of the Blue Ribbon Army at Thames, and I was gratified on arrival at Te Aroha to find that the movement was in operation there.

Some "American Evangelists" were announced to hold a temperance or Blue Ribbon meeting at half-past seven, and thither we wended our way, "the Bishop" securing a front position, while we neophytes contented ourselves with back seats. The hall (a good-sized one) was filled with an intelligent audience, mostly males; but such a meeting I was never at before, and never-well, never mind. Of Yankee twang and Yankee slang there was enough and to spare, while two Misters and one Mrs. sat in a row on the stage like the Christy Minstrels, another Mrs. meantime haranguing the crowd about the Washingtonian movement and the whisky war in Ohio. By-the-way, I fancy there is no better word extant than Ohio for demonstrating the peculiar powers of the proboscis as an organ of speech. The lecturess was eloquent indeed, if the term is applicable to quantity rather than quality of language; for after speaking more than an hour (with one break, during which the other lady sang “The Little Bit of Blue"), she declared she had not begun, and would continue in the next week. The address was rich in imagery, the favourite metaphor being a rapid stream (the drink traffic) which carried thousands "over the cataract and into the abyss below." This was repeated "as the heathen do." A noteworthy sentence ran somewhat as follows:-"There were seventy-five praying women out in the street in front of the saloon-we call 'em saloons in America, we do and the publican couldn't sell a bit of drink for the mess o' women. There was one tit-bit which mightily amused the people. Speaking of the success which attended these Crusaders, the Evangelist said, “As soon as one saloon was cleared the band of praying women left for fresh battle-fields, but not without leaving a picket-you know what a picket is?—of two or three women armed with paper and pencils, and their tongues." (Roars of ironical laughter.) The best joke was, I feel sure, unintentional; 'for one of the Misters, whose office evidently was to prompt and applaud, did not even smile when the Demosthenes of the occasion, with upraised hand and flashing spectacles, declared that these publicans were selling drink that wasn't meet." Once the prompter ventured to suggest that his better-half should tell them about the Dutchman, to which his spouse promptly replied, "I was just going to;" and continued: "Now, there was a little small Dutchman," &c., but the &c.'s were drowned by renewed laughter. Mister Prompter also announced a collection," not one cent of which," chimed in his helpmate, "goes to us;" and the other Mister did his share by reading the pledge.

It only remains to be added that "entire consecration," or "the second blessing," was dragged in as a small matter of course, for these folk are "Holiness Evangelists" (soi-disant), and do not hesitate to state that those who see not and preach not with them are sending their congregation to hell.

Disappointed that the meeting had not been more to the point, "the Bishop" went to bed, and the curates to bath. Talk about getting into hot water! Here it was bubbling and boiling out of mother earth as if it were fresh from "the abyss below," and such an odour with it as Rimmell and Gosnell and the London Perfumery Co. combined could not produce, and would not wish to. It did us good, though: we perspired some of the weariness of the journey and disappointment of the meeting out of us, and slept the sounder for the soda-water bath. All night it blew great guns, as "it always does at Te Aroha," and next morning it rained "as usual." (The quotations are from one of the oldest inhabitants.)

Before breakfast we walked, in spite of wind and rain, to Wairongamaithere's a name for the new baby!-the centre of the mining interest, and saw the tramway and the battery. At the Premier Hotel we got some porridge and steak-that is, we juniors did, while "the Bishop," on principle, walked back

to the Te Aroha Temperance House, and got so wet as to necessitate the purchase of a complete change, and presently to bring on rheumatism in the foot-a sort of bishopric. We were glad we stopped at the hotel, not only because we got a 'bus back, but in that we came across a publican who attends all the Band of Hope meetings, who till lately worshipped with us in the Choral Hall, Auckland, and whose children have been in our Sunday-school.

Right glad were they to see us, and we to see them; but "couldn't we stop over Sunday?" was a petition that had to be negatived most emphatically.

Soon after nine o'clock we found ourselves-all three of us-ensconced in a light coach bound for Pacaroa, our only adventure en route being the half-hour work of removing a tree which had fallen right athwart the track. Thanks to the strength of a driver and a fellow-passenger, and to the wise directions of "the Bishop," we overcame that obstacle. At Pacaroa, fourteen miles from Te Aroha, we loafed, or rather, roast-beefed and apple-pied on mutual friends, who, residing at the Bank, might have been alarmed at the rush, had we not sent an admonitory telegram, which intimated that, after a rough journey, we would probably be disposed to fill up blank cheques for large amounts. The hospitality of our friends was more than equal to the emergency. Thence we travelled twenty-two miles by another coach, the horses of which at an early stage, ran away, and at a later might have done so, had there not been too heavy a load of ten inside and seven out. A gang of bushmen were with us, great strong fellows, rough enough in some respects, yet, as often happens in these countries, with signs about them of better things and scenes. They were talking once of the Salvation Army, and I could not help noticing what fun two or three of them made of the grammar of the soldiers. "We is the army of the Lord,' Aha! Aha!" and so on. This showed that these men had more of education than one would have supposed. We know that university men are to be found gold-digging, and gum-digging, and shepherding, and woodcutting throughout these colonies. Alas! for the ruin drink has made; for in nine cases out of ten such a come-down is traceable to the liquor! Our oratress was right about the cataracts and the abyss, without a doubt. I was also led to think that accuracy, if not elegance of speech, is not to be despised; and while I would not stay the tongue, however ungrammatical it is in delivering the Lord's message, I would desire such an improvement in style and language as would prevent scoffers noticing the mistakes rather than the subject. By seven o'clock that evening we were at the Thames again, and, parting from my colleague, next morning I returned home to prepare for the Sunday which could not be spent at Wairongamai, and, after it, to make up work which had fallen behind through our journey, and to write a rambling account of "A Trip up the Thames."

Notices of Books.

Fronded Palms: a Collection of Pointed Papers on a Wide Range of Subjects. | By W. Y. FULLERTON. Passmore and Alabaster, Paternoster Buildings. WE are pleased to see our evangelist, Mr. Fullerton, appearing again as a writer, and producing another volume. He writes well, as the readers of The Postman know. His chapters are embellished with over one hundred illustrations, and altogether he has made up a cápital half-crown's worth. We do

not understand his title, even with his own explanation; we, therefore, recommend readers to buy the book, and invent their own interpretations. Vivacious, witty, sensible, gracious talk here abounds. May God bless the book and

the writer!

Scripture Verities. By Rev. D. Pledge.
Elliot Stock.

THIS book, which we noticed last month,
can now be obtained for 1s. 6d., or six
copies for 7s. 6d.

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The Calling of a Christian Woman, and her Training to Fulfil it. By MORGAN DIX, S.T.D., New York. Dickinson, 89, Farringdon Street.

WE should be slow to introduce this book to Christian women. It has a Popish taint about it. We do not know the writer, but he seems to be a deeply religious man of exceedingly High Church proclivities. We fully agree with his horror of American divorce, but we do not consider marriage to be a sacrament, nor do we believe that it is desirable that godly women should enter sisterhoods, either Romish or Anglican. We are afraid of books of this kind: they are insinuating by their good points, and therefore the more mischievous in their bad points. The work is prettily got up, but we are not pleased with its contents.

The Great Commandment. By CAROLINE FRY. Whiting and Co., Sardinia Street, Lincoln's Inn Fields.

THIS is a reprint, from the edition of 1847, of a charming book which has become very rare. What "the great commandment" is we need not tell any of our readers. But there is a practical question that we hope many of them will be prompt to ask-"Can I keep that commandment which is so great? Now, if they will attentively peruse all this Christian lady had to tell of the love which is of God, they will learn many pleasant and profitable lessons. Such a blend of sound doctrine, of deep feeling and of a devout sense of duty, invests Mrs. Fry's meditations with more than ordinary attractiveness.

The Lord's Supper, historically_considered. By Rev. G. A. JACOB, D.D. London: Seeley and Co.

THIS little book is worth buying, worth reading, and worth keeping for refer

ence.

The author is quite at his ease in explaining the pedigree of his work. Four or five years ago the Rev. Charles Hebert, D.D., issued a learned and exhaustive work in two thick octavo volumes on the same subject with much the same title. In it he traced the history of the Lord's Supper through all the Christian centuries-from 75 A.D. to 1875 A.D., and furnished copious ex

tracts from the principal ecclesiastical writers of the generations that intervened. A brief digest of that remarkable production is here presented to us in a neatly-bound pamphlet of eightytwo pages. Messrs. Seeley & Co. are the publishers of both. Every Protestant should know how corruptions in doctrine were gradually introduced and generally adopted. Lovers of liturgies and observers of rubrics may find as much to interest them as we find to amuse us in the frequent alterations of the formularies relating to the Lord's Supper enjoined by the "Book of Common Prayer." There were two prayerbooks in Edward the Sixth's reign; a revised one in the time of Queen Elizabeth; a fresh compromise under James the First; and, as might be expected, in the days of Charles the Second, there was a restoration. Religion asserted itself under those pious monarchs in the Red and Black Rubrics which pertained to the Sacraments.

The Twofold Life. By A. J. GORDON, D.D. Hodder and Stoughton.

THIS is a powerful and timely defence of Christian doctrine, experience, and practice; of experience resulting from sound doctrine, and of practice resulting from heart-felt experience. It is not controversial, but a living testimony to the renovating power of the faith once delivered to the saints. It brings the effects of modern though: to the test of comparison with the effects of the old gospel in the hands of Joha Howe, Jonathan Edwards, Whitefield, Wesley, Rutherford, Payson, McCheyne and others. In former days men saw what the gospel does for men ; now they talk about what man does for the gospel. It is not merely in reference to the ordinary standard of evangelical influence that a contrast is here maintained between the present and the past, but with respect to the higher life of entire consecration to the service of God and his Christ. Ordinary faith is admitted to be within the limits of safety, but the higher life is set forth as necessary to present comfort and to the greatest happiness and glory hereafter. This is a handsome volume in clear type, and it will amply repay the reader who wishes to become a full-grown Christian

Addresses to Young Men. By Rev. DANIEL BAKER. With preface by D. L. MOODY. Morgan and Scott. THESE are really forcible addresses. We quite agree with Mr. Moody's high opinion of them. Daniel Baker was "the young men's preacher," and his testimonies to the truth were the means of bringing many to Jesus, out of whom some fifty or more became preachers of the gospel. There is a downright earnestness about these discourses which gives them great power; they are neither remarkable for thought nor language, but yet they are very telling. A Lamp and a Light: being short and simple Chapters on Texts of Scripture; for reading in families and at small gatherings. By Rev. FRANCIS BOURDILLON, M.A. Hatchards.

SWEETLY persuasive, and tenderly comforting. Although there is nothing startling in Mr. Bourdillon's writings, they always secure perusal by their fresh thought and happy language. We hope that no reader of The Sword and the Trowel could read this little work without being pleased and profited. Twenty-five brief discourses enrich this elegant little volume.

Loving Messages. Addresses for Mothers' Meetings. Sequel to Heartlessons. Religious Book Society.

28, Paternoster-row. We do not care much for the prayers, but the addresses strike us as being far more fit for Mothers' Meetings than most that we have had to review. In fact, these messages are exactly what poor ignorant women would understand, for the words are simple, and the matter is homely. Some ladies may be well qualified to conduct Mothers' Meetings, with the one serious exception that they cannot make a speech for the life of them. To such good, quiet workers, these addresses will be quite a God-send, and they cannot do better than buy both the books by Miss Clayton. Still, it will be better for each sister to try hard, and make addresses of her own. Surely, few women have any deficiency in the faculty of speech. If they will but begin, they need not fear that they will break down till linnets fail to sing.

Victories and Safeguards; or, the Divine Balance of Truth Practically Considered. By Rev. CHARLES A. Fox, B.A. Partridge.

HERE we lie down in green pastures, beside the still waters. Like the previous book, this is marrow and fatness. A student of the Word will find himself perfectly at home with Mr. Fox, and will magnify the grace of God in him. We count ourselves happy to have come across such a delightful little book. It is a happy protest against half-truths, and an admirable setting forth of the full-orbed revelation upon the points in hand. Write again, Mr. Fox, and when you next do so may we be there to read!

The Bible True to Itself. By A.

In

MOODY STUART, D.D. Nisbet & Co. As an alternative title to this volume we might suggest-" Scientific Criticism Proved to be False to the Core." all the evidence produced against the inspiration of the Scripture it is patent that the witnesses agree not among themselves. Infidelity is constantly engaged in blowing bubbles. The story of two Isaiahs, or of one Isaiah sawn asunder, is the veriest fiction that was ever fabricated by the human brain. A prejudice against prophecy or miracle is the transparent motive for inventing a libellous story of literary forgery. At the first hearing it collapses. There are determined rationalists who have resolved to deny any interference of God with the affairs of men; and they die off like dogs that deserve no epitaph. There are also dilettanti students who would be sorry to think that anything is serious. If the Bible has an absolute truth in its revelation, they would rather not know what it is; for, like the lady with a new novel, it spoils the pleasure if you acquaint her with the plot. To their butterfly notion "life is a play, and all things show it," and death is a farce, they seem to know it. Men who study, like Moody Stuart, to drive brigands out of the King's highway merit our hearty thanks; but, alas, their work will have to be done over again from age to age, for scepticism shifts its ground, and the heavy guns of apology have to be dragged elsewhere in pursuit of the enemy.

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