Two sermons: on the doctrine of reconciliation. Together with an appendix |
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Page 3
... fome means the Rev. William Hart of Say - brook in Connecticut came to the knowledge of them . And only these fifty copies has filled him with such fear left the churches should be poisoned by them , as to ex- cite him to write his ...
... fome means the Rev. William Hart of Say - brook in Connecticut came to the knowledge of them . And only these fifty copies has filled him with such fear left the churches should be poisoned by them , as to ex- cite him to write his ...
Page 4
... fome light on the subjects , of which I had treated in my fermons But I was greatly difappointed when I read his book , which has not difcovered him to be either a logician , metaphyfician , philosopher or divine . The great advantage ...
... fome light on the subjects , of which I had treated in my fermons But I was greatly difappointed when I read his book , which has not difcovered him to be either a logician , metaphyfician , philosopher or divine . The great advantage ...
Page 5
... fome grofs error bad been difcovered in my fermons that I was not aware of : but when I read the dialogue , I could not but doubt the truth of this affertion ; and the enquiry forced itself upon me , Is this poffible ? Are the Rev ...
... fome grofs error bad been difcovered in my fermons that I was not aware of : but when I read the dialogue , I could not but doubt the truth of this affertion ; and the enquiry forced itself upon me , Is this poffible ? Are the Rev ...
Page 6
... fome corrections in this edition of my jer- mons : Yet bave not altered a word in the paffages Mr. H. cenfures , except where I have given notice of it by a note in the margin , or by inclofing what I have added in crotchets . There are ...
... fome corrections in this edition of my jer- mons : Yet bave not altered a word in the paffages Mr. H. cenfures , except where I have given notice of it by a note in the margin , or by inclofing what I have added in crotchets . There are ...
Page 8
... fome foun- dation of hope for pardon and acceptance . Various , and almost numberlefs have been the methods con- trived for this end ; all of which manifeft a natural consciousness of injury done to the Deity , for which he is justly ...
... fome foun- dation of hope for pardon and acceptance . Various , and almost numberlefs have been the methods con- trived for this end ; all of which manifeft a natural consciousness of injury done to the Deity , for which he is justly ...
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Two Sermons: On the Doctrine of Reconciliation. Together with an Appendix Nathaniel Whitaker No preview available - 2016 |
Common terms and phrases
abfurdity afferts againſt alfo amiable anſwer apoftle Arminians beauty becauſe believe cafe carnal mind caufe cauſe Chrift confequence confiftent death of Chrift defign devils dialogue diſcovered divine doctrine effected by light effential enmity exerciſe facrifice faid falfe fame fave fays fcripture fenfe fentiment fermons fhall fhew fhould fince finners fome foul fpirit ftate fubject fuch fufferings fufficient fuppofe glorious glory God's true character gofpel grace hate hath hatred heart himſelf holy inconfiftent itſelf Jefus Chrift juft juftice juftified juſt leaſt lefs lufts manifeft mercy moral agents morally evil moſt muft muſt natural confcience neceffarily object oppofing oppofition paffage Pelagians perfections phyfical pleaſe principle puniſhment purpoſe queftion racter reafon reconciled regeneration is effected reprefents righteoufnefs righteous Sandemanian ſay ſcheme Socinians ſpeak ſtate thefe themſelves theſe things thofe thoſe total corruption total depravity truth underſtand unrenewed uſe wicked word worfe
Popular passages
Page 54 - But mery, fure, is his chief attribute. Shall pleafures of a fhort duration chain A lady's foul in everlafting pain ? Will the great Author us poor worms deftroy, For now and then 'a.Jip of tranfient'joy ? No, he's for ever in a fmiling mood ; He's like themfelves ;' or how could he be good ? And they blafpheme, who blacker fchemes fuppofe...
Page 129 - And that which fell among thorns, are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection. 15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Page 49 - And the Spirit and the bride say, come. And let him that heareth, say, come. And let him that is athirst, come; and whosoever will, let him come and take of the water of life freely.
Page 86 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Page 19 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side ? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Page 72 - The natural man receiveth not the things of the fpirit of God, for they are foolifhnefs unto him $ neither can he know them, becaufe they are fpiritually difcerned.
Page 126 - It is written in the prophets, and they shall be all taught of God. Every one therefore that hath heard and learned of the Father cometh unto me.
Page 53 - Atheifts are few ; moft nymphs a godhead own, And nothing but his attributes dethrone. From Atheifts far, they ftedfaftly believe God is, and is almighty to forgive. His other excellence they'll not difpute ; But mercy, fure, is his chief attribute.
Page 151 - God in the visible world, but the soul of man is a far nobler creature than it. We justly admire the power of the Creator in the motion of the heavenly bodies, but the motion of souls towards God as their centre, is far more glorious ; the effects of the same power far more eminent, and far more lasting. The wounds of Christ seemed effects of weakness ; but it is easy to observe incomparable strength appearing in them.
Page 132 - If I had not done among them the works which no other man did, they had not had sin; but now have they both seen and hated both me and my Father...