Seventeenth Century Essays: From Bacon to ClarendonJacob Zeitlin C. Scribner's Sons, 1926 - 346 pages |
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Page xxxvii
... telling us that he is by nature framed to the virtue of charity , having derived from his parents a humane inclination which makes him averse from nothing , unless it be the senseless multitude . To contemn the many- headed monster ...
... telling us that he is by nature framed to the virtue of charity , having derived from his parents a humane inclination which makes him averse from nothing , unless it be the senseless multitude . To contemn the many- headed monster ...
Page 1
... tell ; this same truth is a naked and open daylight that doth not show the masks and mummeries and triumphs of the world half so stately and daintily as candle- lights . Truth may , perhaps , come to the price of a pearl that showeth ...
... tell ; this same truth is a naked and open daylight that doth not show the masks and mummeries and triumphs of the world half so stately and daintily as candle- lights . Truth may , perhaps , come to the price of a pearl that showeth ...
Page 18
... telling him he hoped he would not dismiss the senate till his wife had dreamt a better dream . And it seemeth his favor was so great , as Antonius , in a letter which is recited verbatim in one 1 PLUTARCH , Life of Pompey , ch . 14 . of ...
... telling him he hoped he would not dismiss the senate till his wife had dreamt a better dream . And it seemeth his favor was so great , as Antonius , in a letter which is recited verbatim in one 1 PLUTARCH , Life of Pompey , ch . 14 . of ...
Page 19
... tell him , that he must either marry his daughter to Agrippa or take away his life : there was no third way , he had made him so great.2 With Tiberius Cæsar , Sejanus had ascended to that height as they two were termed and reckoned as a ...
... tell him , that he must either marry his daughter to Agrippa or take away his life : there was no third way , he had made him so great.2 With Tiberius Cæsar , Sejanus had ascended to that height as they two were termed and reckoned as a ...
Page 22
... tell them of them ; to the great damage both of their fame and fortune . For , as St. James saith , they are as men that look sometimes into a glass , and presently forget their own shape and favor.1 As for business , a man may think ...
... tell them of them ; to the great damage both of their fame and fortune . For , as St. James saith , they are as men that look sometimes into a glass , and presently forget their own shape and favor.1 As for business , a man may think ...
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Seventeenth Century Essays, From Bacon to Clarendon Jacob 1883-1937 Ed Zeitlin No preview available - 2021 |
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able actions affection appear authority begin behold believe better body carry cause charity Christian commend common conceit course death desire difference discourse divinity doth earth editions essay excellent eyes faith fall fancy fear fortune friends give hand happy hath heads heaven hold honor hope human ignorant Italy judgment keep kind knowledge labor learning leave less liberty light live look man's means mind nature never noble observe opinion ourselves pass persons piece poet poor present providence reason religion rest rule scholars sense sleep sometimes soul speak spirit stand sure things thou thought tion true truth turn understanding University unto vices virtue wherein whole wisdom wise wonder writing
Popular passages
Page 17 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
Page 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 5 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
Page 104 - I remember the players have often mentioned it as an honour to Shakespeare, that in his writing (whatsoever he penned) he never blotted out a line. My answer hath been ' Would he had blotted a thousand ! ' ; which they thought a malevolent speech.
Page 104 - His wit was in his own power, would the rule of it had been so too. Many times he fell into those things, could not escape laughter : as when he said in the person of Caesar, one speaking to him,
Page 292 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
Page 2 - Deemonum,1 because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the. mind, but the lie that sinketh in and settleth in it, that doth the hurt, such as we spake of before.
Page 21 - For friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding out of darkness and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend ; but before you come to that, certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another...
Page 1 - TRUTH. WHAT is truth ? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief...
Page 18 - ... they purchase it many times at the hazard of their own safety and greatness. For princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, except (to make themselves capable thereof) they raise some persons to be as it were companions, and almost equals to themselves, which many times sorteth to inconvenience.