Seventeenth Century Essays: From Bacon to ClarendonJacob Zeitlin C. Scribner's Sons, 1926 - 346 pages |
From inside the book
Results 1-5 of 31
Page 8
... thou didst not best at first . Neglect not also the examples of those that have carried themselves ill in the same place ; not to set off thyself by taxing their memory , but to direct thyself what to avoid . Reform , therefore ...
... thou didst not best at first . Neglect not also the examples of those that have carried themselves ill in the same place ; not to set off thyself by taxing their memory , but to direct thyself what to avoid . Reform , therefore ...
Page 9
... thou digress- est from thy rule . Preserve the right of thy place , but stir not questions of jurisdiction ; and rather assume thy right in silence and de facto , than voice it with claims and challenges . Preserve likewise the rights ...
... thou digress- est from thy rule . Preserve the right of thy place , but stir not questions of jurisdiction ; and rather assume thy right in silence and de facto , than voice it with claims and challenges . Preserve likewise the rights ...
Page 10
... thou art gone . If thou have colleagues , respect them , and rather call them when they look not for it , than exclude them when they have reason to look to be called . Be not too sensible or too remembering of thy place in conversation ...
... thou art gone . If thou have colleagues , respect them , and rather call them when they look not for it , than exclude them when they have reason to look to be called . Be not too sensible or too remembering of thy place in conversation ...
Page 27
... out of his precepts ; and in a 1 Wouldst thou be free ? The chains that gall thy breast With one strong effort burst , and be at rest . - ÖVID , Rem . Am . , 293 . new case or experiment , for there custom leaveth him OF NATURE IN MEN 27.
... out of his precepts ; and in a 1 Wouldst thou be free ? The chains that gall thy breast With one strong effort burst , and be at rest . - ÖVID , Rem . Am . , 293 . new case or experiment , for there custom leaveth him OF NATURE IN MEN 27.
Page 55
... thou shalt contemn the barrenness of their empty minds , not being furnished for true and lasting wisdom . Nay , if those very concise sayings and fine flashes which thou admirest in them were written down , that they do not only come ...
... thou shalt contemn the barrenness of their empty minds , not being furnished for true and lasting wisdom . Nay , if those very concise sayings and fine flashes which thou admirest in them were written down , that they do not only come ...
Other editions - View all
Seventeenth Century Essays, From Bacon to Clarendon Jacob 1883-1937 Ed Zeitlin No preview available - 2021 |
Common terms and phrases
able actions affection appear authority begin behold believe better body carry cause charity Christian commend common conceit course death desire difference discourse divinity doth earth editions essay excellent eyes faith fall fancy fear fortune friends give hand happy hath heads heaven hold honor hope human ignorant Italy judgment keep kind knowledge labor learning leave less liberty light live look man's means mind nature never noble observe opinion ourselves pass persons piece poet poor present providence reason religion rest rule scholars sense sleep sometimes soul speak spirit stand sure things thou thought tion true truth turn understanding University unto vices virtue wherein whole wisdom wise wonder writing
Popular passages
Page 17 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
Page 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 5 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
Page 104 - I remember the players have often mentioned it as an honour to Shakespeare, that in his writing (whatsoever he penned) he never blotted out a line. My answer hath been ' Would he had blotted a thousand ! ' ; which they thought a malevolent speech.
Page 104 - His wit was in his own power, would the rule of it had been so too. Many times he fell into those things, could not escape laughter : as when he said in the person of Caesar, one speaking to him,
Page 292 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
Page 2 - Deemonum,1 because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the. mind, but the lie that sinketh in and settleth in it, that doth the hurt, such as we spake of before.
Page 21 - For friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding out of darkness and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend ; but before you come to that, certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another...
Page 1 - TRUTH. WHAT is truth ? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief...
Page 18 - ... they purchase it many times at the hazard of their own safety and greatness. For princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, except (to make themselves capable thereof) they raise some persons to be as it were companions, and almost equals to themselves, which many times sorteth to inconvenience.