Emmanuel Levinas: The Problem of Ethical Metaphysics

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Fordham Univ Press, 2000 - 260 pages
Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author's earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod's extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas's thought with that of his contemporaries, most notably Jacques Derrida and Husserl.

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Contents

V
xxxv
VI
2
VII
5
VIII
8
IX
16
X
26
XI
27
XII
29
XXXII
111
XXXIII
112
XXXIV
117
XXXV
124
XXXVI
130
XXXVII
131
XXXVIII
134
XXXIX
139

XIII
32
XIV
38
XV
43
XVI
44
XVII
46
XVIII
54
XIX
55
XX
62
XXI
65
XXII
69
XXIII
74
XXIV
82
XXVI
83
XXVII
86
XXVIII
88
XXIX
91
XXX
95
XXXI
100
XL
140
XLI
151
XLII
156
XLIII
162
XLIV
174
XLV
183
XLVI
186
XLVII
192
XLVIII
206
XLIX
212
L
220
LI
226
LII
232
LIII
234
LIV
241
LV
245
LVI
251
Copyright

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Page 194 - And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
Page 209 - Therefore the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
Page 225 - Even if it should happen that, owing to special disfavour of fortune, or the niggardly provision of a step-motherly nature, this will should wholly lack power to accomplish its purpose, if with its greatest efforts it should yet achieve nothing, and there should remain only the good will (not, to be sure, a mere wish, but the summoning of all means in our power), then, like a jewel, it would still shine by its own light, as a thing which has its whole value in itself.
Page 194 - Man Clothed in Linen,' which was upon the waters of the River, when he held up his right hand and his left hand unto heaven, and sware by him that liveth forever that it shall be for a TIME, TIMES, AND AN HALF; and when he shall have accomplished to scatter the power of the Holy People, all these things shall be FINISHED.
Page 197 - Woe unto you that desire the day of the Lord! to what end is it for you? the day of the Lord is darkness, and not light. As if a man did flee from a lion, and a bear met him ; or went into the house, and leaned his hand on the wall, and a serpent bit him.
Page 190 - For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.

About the author (2000)

Edith Wyschogrod is J. Newton Rayzor Professor of Philosophy and Religious Thought emerita at Rice University. The most recent of her books are An Ethics of Remembering: History, Heterology, and the Nameless Others; Saints and Postmodernism: Revisioning Moral Philosophy; and a second edition of Emmanuel Levinas: The Problem of Ethical Metaphysics (Fordham).

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