Human Nature in Its Fourfold State: Of Primitive Integrity, Entire Depravity, Begun Recovery, and Consummate Happiness Or MiseryW. Collins, 1830 - 526 pages |
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Page 59
... branch of the natural law was , that men believe whatsoever God shall re- veal , and do whatsoever he shall command . Accord- ingly , God making this covenant with man , extended his duty to the not eating of the tree of knowledge of ...
... branch of the natural law was , that men believe whatsoever God shall re- veal , and do whatsoever he shall command . Accord- ingly , God making this covenant with man , extended his duty to the not eating of the tree of knowledge of ...
Page 67
... branches . According to our text , making Adam upright , he made man upright : and all mankind had that uprightness in him : for , " if the root be holy , so are the branches . " Had Adam stood , none would have quarrelled with the ...
... branches . According to our text , making Adam upright , he made man upright : and all mankind had that uprightness in him : for , " if the root be holy , so are the branches . " Had Adam stood , none would have quarrelled with the ...
Page 80
... branches . Neither is the matter mended , though the parents be sanctified ones ; for they are but holy in part , and that by grace , not by nature . 3. Consider the confession of the Psalmist David , " Behold , I was shapen in iniquity ...
... branches . Neither is the matter mended , though the parents be sanctified ones ; for they are but holy in part , and that by grace , not by nature . 3. Consider the confession of the Psalmist David , " Behold , I was shapen in iniquity ...
Page 162
... branches were envenomed ; the vine turned into the vine of Sodom , and so the grapes became grapes of gall . Adam , by his sin , became not only guilty , but corrupt ; and so trans- mits guilt and corruption to his posterity . By his ...
... branches were envenomed ; the vine turned into the vine of Sodom , and so the grapes became grapes of gall . Adam , by his sin , became not only guilty , but corrupt ; and so trans- mits guilt and corruption to his posterity . By his ...
Page 167
... branch into an apple tree , may make the apple tree bear pears , yet the art of man cannot change the nature of the apple tree ; so one may pin a new life to his old heart , but he can never change the heart . Secondly , This also shows ...
... branch into an apple tree , may make the apple tree bear pears , yet the art of man cannot change the nature of the apple tree ; so one may pin a new life to his old heart , but he can never change the heart . Secondly , This also shows ...
Other editions - View all
Human Nature in Its Fourfold State: Of Primitive Integrity, Entire Depravity ... Thomas Boston,David Young No preview available - 2015 |
Human Nature in Its Fourfold State: Of Primitive Integrity, Entire Depravity ... Thomas Boston,David Young No preview available - 2018 |
Common terms and phrases
Adam apostle art thou behold believe betwixt Bible blessed blood body born branches cast cerned children of God children of men children of wrath Christian conscience covenant creature curse damned darkness dead death devil divine doctrine doth duty earth eternal everlasting evil eyes faith Father fear fire flesh fruit glorious glory God's godly gospel grace grave hand happiness hath head heart heaven hell holy hope ingrafted Israel Jesus Christ Judge kingdom Lastly light live look Lord Lord's lusts ment mercy mind misery ness never obedience perfect regeneration religion resurrection righteousness Sadducees saints saith salvation sanctification sanctified Satan Scripture sinner sins soul Spirit tence thee thereof thine things thou art thou hast thou shalt throne thyself tion tree truth tural union unregenerate unrenewed unto Wherefore wherein wicked wickedness word wrath of God yourselves
Popular passages
Page 248 - For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance ; as ye know what manner of men we were among you for your sake.
Page 485 - Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.
Page 553 - ... the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb : and the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Page 53 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.
Page 389 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Page 468 - And the devil that deceived them was cast into the lake of fire and brimstone where the beast and the false prophet are and shall be tormented day and night for ever and ever.
Page 343 - If there be a messenger with him, An interpreter, one among a thousand, To show unto man his uprightness : Then he is gracious unto him, and saith, Deliver him from going down to the pit : I have found a ransom.
Page 553 - These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such an one as thyself : But I will reprove thee, and set them in order before thine eyes. " Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver.
Page 392 - Wilt thou set thine eyes upon that which is not ? for riches certainly make themselves wings ; they fly away as an eagle toward heaven.
Page 140 - For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.