Human Nature in Its Fourfold State: Of Primitive Integrity, Entire Depravity, Begun Recovery, and Consummate Happiness Or MiseryW. Collins, 1830 - 526 pages |
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Page vi
... cause of this deficiency , in our times at least , may be a concern on the part of authors to meet the public taste ; for our systems in general are so old , and partake so much of science and controversy , or descend to details so ...
... cause of this deficiency , in our times at least , may be a concern on the part of authors to meet the public taste ; for our systems in general are so old , and partake so much of science and controversy , or descend to details so ...
Page xiv
... causes many a beautiful morn- ing in the history of the rising race to be followed by a dismal noon . Our youth are sent forth on pro- miscuous society , with some impressions in favour of religion , and a few incipient habits of piety ...
... causes many a beautiful morn- ing in the history of the rising race to be followed by a dismal noon . Our youth are sent forth on pro- miscuous society , with some impressions in favour of religion , and a few incipient habits of piety ...
Page xxv
... cause to propagate , which depends for its prosperity on acceptance with the public , he must leave the passions asleep , or venture to stir them no farther than may serve , by a gentle swell of emo- tion , to ingratiate his opinions ...
... cause to propagate , which depends for its prosperity on acceptance with the public , he must leave the passions asleep , or venture to stir them no farther than may serve , by a gentle swell of emo- tion , to ingratiate his opinions ...
Page xxx
... cause . Christians , in their suc- cessive generations , are the trustees of Christian doc- trine . It is consigned to them as a sacred deposit , for the preservation and the use of which they are held responsible to its Author : " God ...
... cause . Christians , in their suc- cessive generations , are the trustees of Christian doc- trine . It is consigned to them as a sacred deposit , for the preservation and the use of which they are held responsible to its Author : " God ...
Page xxxii
... cause , and the glory of Christ himself , that no evil can be more portentous than a prevalent neglect of it . But just in proportion as the style of Christian education be- comes loose and desultory , or flimsy and superficial , this ...
... cause , and the glory of Christ himself , that no evil can be more portentous than a prevalent neglect of it . But just in proportion as the style of Christian education be- comes loose and desultory , or flimsy and superficial , this ...
Other editions - View all
Human Nature in Its Fourfold State: Of Primitive Integrity, Entire Depravity ... Thomas Boston,David Young No preview available - 2015 |
Human Nature in Its Fourfold State: Of Primitive Integrity, Entire Depravity ... Thomas Boston,David Young No preview available - 2018 |
Common terms and phrases
Adam apostle art thou behold believe betwixt Bible blessed blood body born branches cast cerned children of God children of men children of wrath Christian conscience covenant creature curse damned darkness dead death devil divine doctrine doth duty earth eternal everlasting evil eyes faith Father fear fire flesh fruit glorious glory God's godly gospel grace grave hand happiness hath head heart heaven hell holy hope ingrafted Israel Jesus Christ Judge kingdom Lastly light live look Lord Lord's lusts ment mercy mind misery ness never obedience perfect regeneration religion resurrection righteousness Sadducees saints saith salvation sanctification sanctified Satan Scripture sinner sins soul Spirit tence thee thereof thine things thou art thou hast thou shalt throne thyself tion tree truth tural union unregenerate unrenewed unto Wherefore wherein wicked wickedness word wrath of God yourselves
Popular passages
Page 248 - For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance ; as ye know what manner of men we were among you for your sake.
Page 485 - Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.
Page 553 - ... the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb : and the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Page 53 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.
Page 389 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Page 468 - And the devil that deceived them was cast into the lake of fire and brimstone where the beast and the false prophet are and shall be tormented day and night for ever and ever.
Page 343 - If there be a messenger with him, An interpreter, one among a thousand, To show unto man his uprightness : Then he is gracious unto him, and saith, Deliver him from going down to the pit : I have found a ransom.
Page 553 - These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such an one as thyself : But I will reprove thee, and set them in order before thine eyes. " Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver.
Page 392 - Wilt thou set thine eyes upon that which is not ? for riches certainly make themselves wings ; they fly away as an eagle toward heaven.
Page 140 - For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.