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REFORMATION in France,
AND OF THE Reformed CHURCHEs in that Kingdom.
A WORK never before Published.
Wherein the many Falsifications of the Jesuit Daniel,
Author of the History of France, in Matters relating to Religion, are set forth in their full Light, and proved by his own Quotations.
By the Reverend STEPHEN ABEL LAVAL, One of the Ministers of the United Chapels of Caitle-street
In THREE VOLUMES.
LONDON: Printed by H. WOODFALL, for the AUTHOR,
and fold at his House in Hollen’s-street, near Wardour-street, Soho. MDCCXXXVII,
110. j. 80.
FATHER in GOD,
Y hearty and unfeigned Zeal for
to the Memory of those who first
REFORMATION has been represented as odious in all Parts of the World, and the Emiffaries of Rome have left no Stone unturned, to give its Motives a criminal cast, and render its Maxims hateful and abominable in the eyes of the People, in order to
make them believe, bthat Libertinism was the Soul, and Rebellion the strongesti Bulwark i thereof *. But in reality they never iņweighed against any Nation more bitterly, and with more fury and violence than they have done against the Protestants of France. -LIT nis true, that all those of what Countryl foever, who have thook off the Papal Xoke, ate indiscriminately and with out exception stiled Hereticks; on account of their refusing to profefs Errors non less Locking thap the following would bey viz. That the Part is as great as the Wbolet: Or, that two and two are either less lon more than fourso Or, that rebat is finite can partake lof thei Attributes, land-phare the lincommunicable Qualities of the infinite-Being duc. And be cause they maintainoTruthsại that are as glasing and palpable as the oppoliseraffertions to the above Paradoxes.coupi sdi yd datud SIVA GA I No it is certain, that they charge ithe Reformation with being a now Doctrine, quite unknown town or universally rejected by the Church through all the Centuries, that preceded the Age of the Reformersi: Though we can easily give an Hiftorical Demontration, that with regard to the Points debated between usuand the Church of Rome,100(especially thofe effentials Articles, that have occafioneds our separation), we i teachzor practise nothingli but what was beclieyed; and practised by the universal Church -69') slins I go 91019 sis'I 10 9017 lof
See Le Laboureur, Additions aux Memoires de Castelnau, Oliv: 1. ch. 3: