The English ReaderDavid Clark, 1828 - Всего страниц: 252 |
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Стр. 4
... heart . The reader will perceive , that the compiler has been solicitous to recom mend to young persons , the perusal of the Sacred Scriptures , by interspers ing through his work some of the most beautiful and interesting passages of ...
... heart . The reader will perceive , that the compiler has been solicitous to recom mend to young persons , the perusal of the Sacred Scriptures , by interspers ing through his work some of the most beautiful and interesting passages of ...
Стр. 5
... heart . It is essential to a complete reader , that he minutely perceive the ideas , and enter into the feelings of the author , whose sentiments he professes to repeat : for how is it possible to represent clearly to others , what we ...
... heart . It is essential to a complete reader , that he minutely perceive the ideas , and enter into the feelings of the author , whose sentiments he professes to repeat : for how is it possible to represent clearly to others , what we ...
Стр. 10
... heart , which has not its peculiar tone , or note of the voice , by which it is to be expressed ; and which is suited exactly to the degree of internal feeling . It is chiefly in the proper use of these tones , that the life , spirit ...
... heart , which has not its peculiar tone , or note of the voice , by which it is to be expressed ; and which is suited exactly to the degree of internal feeling . It is chiefly in the proper use of these tones , that the life , spirit ...
Стр. 19
... heart . From our eagerness to grasp , we strangle and destroy pleasure . A temperate spirit , and moderate expectations , are ex- cellent safeguards of the mind , in this uncertain and changing state . There is nothing , except ...
... heart . From our eagerness to grasp , we strangle and destroy pleasure . A temperate spirit , and moderate expectations , are ex- cellent safeguards of the mind , in this uncertain and changing state . There is nothing , except ...
Стр. 20
... heart . They who have nothing to give , can often afford relief to others , by imparting what they feel . Our ignorance of what is to come , and of what is really good or evil , should correct anxiety about worldly success . The veil ...
... heart . They who have nothing to give , can often afford relief to others , by imparting what they feel . Our ignorance of what is to come , and of what is really good or evil , should correct anxiety about worldly success . The veil ...
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affections Antiparos appear Aristotle attention balance of happiness Bayle beauty behold BLAIR blessing Caius Verres character cheerful danger death Democritus Dioclesian distress divine dread earth enemies enjoy enjoyment envy eternity ev'ry evil eyes father favour feel folly fortune friendship Fundanus give Greek language ground happiness hast Hazael heart heaven Heraclitus honour hope human indulge innocent Jugurtha kind king labours live look mankind ment Micipsa midst mind misery Mount Etna nature ness never Numidia o'er objects ourselves pain pass passions pause peace persons phemed pleasures possession pow'r praise present pride prince proper Pythias racter reason religion render rest rich rise Roman Roman Senate scene SECTION sense shade shining Sicily smile sorrow soul sound spirit stancy suffer tears temper tempest thee things thou art thought tion truth vanity vice virtue virtuous voice wisdom wise words youth
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Стр. 228 - Though in the paths of death I tread, With gloomy horrors overspread ; My steadfast heart shall fear no ill, For thou, O Lord, art with me still ; Thy friendly crook shall give me aid, And guide me through the dreadful shade Though in a bare and rugged way, Through devious lonely wilds I stray.
Стр. 222 - On earth join all ye creatures to extol Him first, him last, him midst, and without end. Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Стр. 29 - Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Стр. 193 - With thee conversing I forget all time ; All seasons and their change, all please alike. Sweet is the breath of morn, her rising sweet, With charm of earliest birds...
Стр. 182 - Know, all the good that individuals find, Or God and nature meant to mere mankind, Reason's whole pleasure, ^all the joys of sense, Lie in three words, health, peace, and competence.
Стр. 218 - I am lord of the fowl and the brute. 0 solitude! where are the charms That sages have seen in thy face ? Better dwell in the midst of alarms, Than reign in this horrible place. 1 am out of humanity's reach, I must finish my journey alone, Never hear the sweet music of speech, I start at the sound of my own.
Стр. 185 - The sound must seem an echo to the sense : Soft is the strain when Zephyr gently blows, And the smooth stream in smoother numbers flows ; But when loud surges lash the sounding shore, The hoarse, rough verse should like the torrent roar : When Ajax strives some rock's vast weight to throw, The line too labours, and the words move slow ; Not so, when swift Camilla scours the plain, Flies o'er th' unbending corn, and skims along the main.
Стр. 79 - There is not, in my opinion, a more pleasing and triumphant consideration in religion than this, of the perpetual progress which the soul makes towards the perfection of its nature, without ever arriving at a period in it.
Стр. 247 - Should fate command me to the farthest verge Of the green earth, to distant barbarous climes, Rivers unknown to song ; where first the sun Gilds Indian mountains, or his setting beam Flames on th...
Стр. 14 - That changed through all, and yet in all the same, Great in the earth as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...