Sermons Upon Various Subjects. ..., Volume 1J. Noon ..., J. Waugh ..., J. Buckland, and J. Payne and J. Bouquet, 1751 |
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Page 20
... likewife , it is not chargeable either with tediousnesse , or tautologie . But there is a great and surprising variety , and the attention of the reader is kept up from the be- gining to the end . Indeed the variety is such , that it is ...
... likewife , it is not chargeable either with tediousnesse , or tautologie . But there is a great and surprising variety , and the attention of the reader is kept up from the be- gining to the end . Indeed the variety is such , that it is ...
Page 38
... likewife , that the other malfactor re- pented not , even then . Moreover the pe- nitent gave extraordinarie proofs of the fin- cerity of his repentance : under the pains of crucifixion acknowledging the justice of the punishment he ...
... likewife , that the other malfactor re- pented not , even then . Moreover the pe- nitent gave extraordinarie proofs of the fin- cerity of his repentance : under the pains of crucifixion acknowledging the justice of the punishment he ...
Page 91
... likewife , And then it is the same as virtue , or morality , or moral righteousnesse . Says the Pfalmist ; A little that a righteous man bas , that is , a good , or virtuous man , is better than the riches of many wicked . And , the ...
... likewife , And then it is the same as virtue , or morality , or moral righteousnesse . Says the Pfalmist ; A little that a righteous man bas , that is , a good , or virtuous man , is better than the riches of many wicked . And , the ...
Page 108
... likewife that there are others , whose character is but doubtful , both to themselves and others . However , our main businesse is not to la- ment , or aggravate the faults , or defects of others : but to amend our own . And fince there ...
... likewife that there are others , whose character is but doubtful , both to themselves and others . However , our main businesse is not to la- ment , or aggravate the faults , or defects of others : but to amend our own . And fince there ...
Page 137
... likewife from hence : that it is not faid of Christ , that he taught them , or asked them any questions . I choose not to argue from the expreffion , of their being brought to Chrift : not think- ing it sufficient to prove , that they ...
... likewife from hence : that it is not faid of Christ , that he taught them , or asked them any questions . I choose not to argue from the expreffion , of their being brought to Chrift : not think- ing it sufficient to prove , that they ...
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Common terms and phrases
Ahab alſo anſwer Apostle becauſe believe beſt bleſſed book of Proverbs cauſe Chriſtian commandments confideration courſe defire deſign diſciples diſcourſe diſpoſed diſpoſition divine doctrine emprove epiſtle eſpecially eſteem evil exerciſe expreffions faid faith falſe falvation Father fear the Lord fent fincere firſt fome forſake fuch future ſtate glorie goodneſſe goſpel happineſſe heart heaven hiſtorie holineſſe honour Ifrael inſtances inſtructed intereſt Jesus Jeſus Chriſt judgement juſt leſs likewiſe manifeſt meaſure mind moſt muſt neſſe Obadiah obſerve occafions ourſelves Paul perfection perſon pleaſing practiſe preſent profeffion Prophets propoſed purpoſe reaſon regard religion repentance reſolution reſpect righteouſneſſe ſaid ſame ſays ſecure ſeems ſenſe SERM ſerve ſervice ſet ſeveral ſhall ſhew ſhould ſmall ſome ſometimes ſpeaks ſpeeches ſpoken ſtation ſtill ſuch ſuited ſuppoſe thee themſelves theſe theſe things thoſe tion true truth underſtand unto uſe virtue virtuous wisdom words worſhip
Popular passages
Page 57 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 40 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Page 57 - And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul...
Page 211 - All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 224 - God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels...
Page 129 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies : and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand : and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
Page 354 - Since the world began was it not heard that any man opened the eyes of one that was born blind.
Page 338 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Page 37 - To day if ye will hear his voice, harden not your hearts : as in the provocation...
Page 354 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is and yet he hath opened mine eyes.