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Page 166
The conception of marriage under English law was moulded on the Roman Law of Justinian where ( DXX iii 2. 1. ) marriage is defined as the ' binding together of a man and woman to live in indivisible union . The Roman conception was ...
The conception of marriage under English law was moulded on the Roman Law of Justinian where ( DXX iii 2. 1. ) marriage is defined as the ' binding together of a man and woman to live in indivisible union . The Roman conception was ...
Page 167
Our whole law of marriage assumes this ; and it is important to observe that we regard it as a wholly different thing ... from Turkish or other marriages among infidel nations because we clearly should never recognize the plurality of ...
Our whole law of marriage assumes this ; and it is important to observe that we regard it as a wholly different thing ... from Turkish or other marriages among infidel nations because we clearly should never recognize the plurality of ...
Page 169
Lord Penzance was careful in his judgment to point out that anything he had said about the alleged marriage did not necessarily apply to the question of whether legitimacy might not be conceded to the offspring of such a union .
Lord Penzance was careful in his judgment to point out that anything he had said about the alleged marriage did not necessarily apply to the question of whether legitimacy might not be conceded to the offspring of such a union .
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Contents
Nearer to Christian Unity | 1 |
The University Teacher Today | 20 |
The writings of the English mystics have now largely been recovered | 31 |
Copyright | |
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Bibliographic information
| Title | The Quarterly Review, Volume 300 |
| Editors | William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, John Murray, Rowland Edmund Prothero (Baron Ernle), George Walter Prothero |
| Publisher | John Murray, 1962 |
| Original from | University of Georgia Libraries |
| Digitized | 10 Jun 2022 |
| Export Citation | BiBTeX EndNote RefMan |