Periodical Criticism, Volume 2Cadell, 1835 |
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Page 9
... respects than one , is thus rendered by Mr Southey . " At the end of the 41st chapter , it is said that Briolania would have given herself and her kingdom to Amadis ; but he told her , right loyally , how he was another's . In the ...
... respects than one , is thus rendered by Mr Southey . " At the end of the 41st chapter , it is said that Briolania would have given herself and her kingdom to Amadis ; but he told her , right loyally , how he was another's . In the ...
Page 15
... respects greatly inferior to the original . In another point of view , it appears to us not quite clear that the prose romancers obtained any superiority over their poetical predecessors . The rude poetry of the minstrels was no doubt ...
... respects greatly inferior to the original . In another point of view , it appears to us not quite clear that the prose romancers obtained any superiority over their poetical predecessors . The rude poetry of the minstrels was no doubt ...
Page 21
... respects the change in manners which appears to have taken place about the middle of the 14th century , when what we now call the Spirit of Chivalry seems to have shone forth with the most brilliant lustre . In the older romances , we ...
... respects the change in manners which appears to have taken place about the middle of the 14th century , when what we now call the Spirit of Chivalry seems to have shone forth with the most brilliant lustre . In the older romances , we ...
Page 24
... respect of religious observance.1 Every one knows how long Sir Lancelot had enjoyed the favours of Queen Guen- The Cicesbei of Italy derive their order from the days of chivalry . The reader is referred to the Mémoires de Gram- mont for ...
... respect of religious observance.1 Every one knows how long Sir Lancelot had enjoyed the favours of Queen Guen- The Cicesbei of Italy derive their order from the days of chivalry . The reader is referred to the Mémoires de Gram- mont for ...
Page 25
... of maidenly chastity and conjugal fidelity ; and its source perhaps may be traced to a remote 1 Progresses of Queen Elizabeth , vol . ii . p . 136 . period of antiquity . Tacitus has noticed the respect in AMADIS OF GAUL . 25.
... of maidenly chastity and conjugal fidelity ; and its source perhaps may be traced to a remote 1 Progresses of Queen Elizabeth , vol . ii . p . 136 . period of antiquity . Tacitus has noticed the respect in AMADIS OF GAUL . 25.
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Common terms and phrases
acquaintance adventures Amadis Amadis de Gaul ambassador Anabaptist ancient appear beautiful become Bertram betwixt bothy Bunyan Caleb Williams called castle character chivalry circumstances composition Courcy daughter death degree described effect Elstow excited eyes fancy father favour fear feeling fiction Fleetwood Frankenstein French Galaor genius Hajji Baba hand heard heart hero Hoffmann honour human imagination incidents interest John Bunyan King knights lady Lancaster language length light Lisuarte Lobeira lover manner marvellous melancholy ment merit mind Mirza moral Musaeus narration narrative nature never novel Oriana passion perhaps Persian person Pilgrim's Progress poetry Portugal present prose racter reader recollection remarkable resemblance romance romantic fiction scene seemed singular Southey species spirit story style supernatural supposed tale talents taste terror thing thou thought tion Tizona Valencia Vasco de Lobeira Wentworth wife writing XVIII young Zaira
Popular passages
Page 115 - He that is down needs fear no fall; He that is low, no pride. He that is humble, ever shall Have God to be his guide.
Page 271 - This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth: those that never heard of one another would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers, can very little weaken the general evidence; and some who deny it with their tongues confess it by their fears.
Page 274 - A thousand fantasies Begin to throng into my memory, Of calling shapes, and beck'ning shadows dire, And airy tongues, that syllable men's names On sands, and shores, and desert wildernesses.
Page 321 - Some say no evil thing that walks by night, In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost, That breaks his magic chains at curfew time, No goblin or swart faery of the mine, Hath hurtful power o'er true virginity.
Page 115 - Wouldst thou divert thyself from melancholy? Wouldst thou be pleasant, yet be far from folly? Wouldst thou read riddles, and their explanation, Or else be drowned in thy contemplation? Dost thou love picking meat? Or wouldst thou see A man i' th' clouds and hear him speak to thee?
Page 275 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face; The hair of my flesh stood up: It stood still, but I could not discern the form thereof: An image was before mine eyes, There was silence, and I heard a voice, saying, Shall mortal man be more just than God?
Page 81 - Just when he was come over against the mouth of the burning pit, one of the wicked ones got behind him, and stepped up softly to him, and whisperingly suggested many grievous blasphemies to him, which he verily thought had proceeded from his own mind.
Page 275 - The other Shape — If shape it might be called that shape had none Distinguishable in member, joint, or limb; Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, Fierce as ten Furies, terrible as Hell, And shook a dreadful dart: what seemed his head The likeness of a kingly crown had on.
Page 171 - I have almost forgot the taste of fears : The time has been, my senses would have cool'd To hear a night-shriek ; and my fell of hair Would at a dismal treatise rouse and stir As life were in't : I have supp'd full with horrors ; Direness, familiar to my slaughterous thoughts, Cannot once start me.
Page 258 - I had worked hard for nearly two years, for the sole purpose of infusing life into an inanimate body. For this I had deprived myself of rest and health. I had desired it with an ardour that far exceeded moderation; but now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart.