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Page 22
If this judgment seems harsh when applied to those simple souls who have never known better , who have been brought up from the cradle with a horror of doubt , and taught that their eternal welfare depends on what they believe , then it ...
If this judgment seems harsh when applied to those simple souls who have never known better , who have been brought up from the cradle with a horror of doubt , and taught that their eternal welfare depends on what they believe , then it ...
Page 92
Some of these ways are better than others ; the reasons why they are better can be set forth . The person who understands what the better ways of thinking are and why they are better can , if he will , change his own personal ways until ...
Some of these ways are better than others ; the reasons why they are better can be set forth . The person who understands what the better ways of thinking are and why they are better can , if he will , change his own personal ways until ...
Page 233
For indeed who , think you , is a better man than he who holds reverent opinions concerning the gods , and is at all times free from fear of death , and has reasoned out the end ordained by nature ? He understands that the limit of good ...
For indeed who , think you , is a better man than he who holds reverent opinions concerning the gods , and is at all times free from fear of death , and has reasoned out the end ordained by nature ? He understands that the limit of good ...
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Contents
JOHN ERSKINE | 1 |
WILLIAM KINGDON CLIFFORD | 14 |
WILLIAM JAMES | 37 |
Copyright | |
21 other sections not shown
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action activity affection appear become beginning believe better body Books bring called carried cause character Church conception consider course death definite desire direct doubt evidence evil existence experience expression fact faith Faust fear feeling follow force friendship give given hand human idea imagination important individual intellectual intelligence interest keep kind knowledge least less light live logical look material matter meaning method mind moral nature never object observation old age once particular pass person philosopher play pleasure poet possible practical present principle problem qualities question reason reflection relation remains result seems sense soul speak stand suggested suppose things Thomas thought tion true truth turn understanding universe virtue whole wish