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Page 221
Now these particles which are left behind are sufficient to cause the differences in compound bodies , since it is essential that some ... Besides this we must not suppose that in a limited body there can be infinite parts or parts of ...
Now these particles which are left behind are sufficient to cause the differences in compound bodies , since it is essential that some ... Besides this we must not suppose that in a limited body there can be infinite parts or parts of ...
Page 224
Therefore , so long as the soul remains in the body , even though some other part of the body be lost , it will never lose sensation ; nay more , whatever portions of the soul may perish too , when that which enclosed it is removed ...
Therefore , so long as the soul remains in the body , even though some other part of the body be lost , it will never lose sensation ; nay more , whatever portions of the soul may perish too , when that which enclosed it is removed ...
Page 225
Furthermore , there often happen to bodies and yet do not permanently accompany them accidents , of which we must ... nor that they have the nature of a whole body , nor that they can be classed among unseen things nor as incorporeal .
Furthermore , there often happen to bodies and yet do not permanently accompany them accidents , of which we must ... nor that they have the nature of a whole body , nor that they can be classed among unseen things nor as incorporeal .
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Contents
JOHN ERSKINE | 1 |
WILLIAM KINGDON CLIFFORD | 14 |
WILLIAM JAMES | 37 |
Copyright | |
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action activity affection appear become beginning believe better body Books bring called carried cause character Church conception consider course death definite desire direct doubt evidence evil existence experience expression fact faith Faust fear feeling follow force friendship give given hand human idea imagination important individual intellectual intelligence interest keep kind knowledge least less light live logical look material matter meaning method mind moral nature never object observation old age once particular pass person philosopher play pleasure poet possible practical present principle problem qualities question reason reflection relation remains result seems sense soul speak stand suggested suppose things Thomas thought tion true truth turn understanding universe virtue whole wish