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Page 339
Accordingly , the death of young men seems to me like putting out a great fire with a deluge of water ; but old men die like a fire going out because it has burnt down of its own nature without artificial means .
Accordingly , the death of young men seems to me like putting out a great fire with a deluge of water ; but old men die like a fire going out because it has burnt down of its own nature without artificial means .
Page 348
en fear death as children fear to go in the dark ; and as that natural fear in children is increased with tales , so is the other . Certainly , the contemplation of death , as the wages of sin and passage to another world , is holy and ...
en fear death as children fear to go in the dark ; and as that natural fear in children is increased with tales , so is the other . Certainly , the contemplation of death , as the wages of sin and passage to another world , is holy and ...
Page 381
Death is by definition a state that excludes experience . If you fear it , you fear a word . To all this , perhaps , Memmius , or some other recalcitrant reader , might retort that what he shrank from was not the metaphysical state of ...
Death is by definition a state that excludes experience . If you fear it , you fear a word . To all this , perhaps , Memmius , or some other recalcitrant reader , might retort that what he shrank from was not the metaphysical state of ...
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Contents
JOHN ERSKINE | 1 |
WILLIAM KINGDON CLIFFORD | 14 |
WILLIAM JAMES | 37 |
Copyright | |
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action activity affection appear become beginning believe better body Books bring called carried cause character Church conception consider course death definite desire direct doubt evidence evil existence experience expression fact faith Faust fear feeling follow force friendship give given hand human idea imagination important individual intellectual intelligence interest keep kind knowledge least less light live logical look material matter meaning method mind moral nature never object observation old age once particular pass person philosopher play pleasure poet possible practical present principle problem qualities question reason reflection relation remains result seems sense soul speak stand suggested suppose things Thomas thought tion true truth turn understanding universe virtue whole wish