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Page 232
For it is then that we have need of pleasure , when we feel pain owing to the absence of pleasure ; but when we do not feel pain , we no longer need pleasure . And for this cause we call pleasure the beginning and end of the blessed ...
For it is then that we have need of pleasure , when we feel pain owing to the absence of pleasure ; but when we do not feel pain , we no longer need pleasure . And for this cause we call pleasure the beginning and end of the blessed ...
Page 329
The third charge against old age is that it LACKS SENSUAL PLEASURES . ... “ No more deadly curse than sensual pleasure has been inflicted on mankind by nature , to gratify which our wanton appetites are roused beyond all prudence or ...
The third charge against old age is that it LACKS SENSUAL PLEASURES . ... “ No more deadly curse than sensual pleasure has been inflicted on mankind by nature , to gratify which our wanton appetites are roused beyond all prudence or ...
Page 332
а > But you may urge — there is not the same tingling sensation of pleasure in old men . No doubt ; but neither do they miss it so much . For nothing gives you uneasiness which you do not miss . That was a fine answer of Sophocles to a ...
а > But you may urge — there is not the same tingling sensation of pleasure in old men . No doubt ; but neither do they miss it so much . For nothing gives you uneasiness which you do not miss . That was a fine answer of Sophocles to a ...
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Contents
JOHN ERSKINE | 1 |
WILLIAM KINGDON CLIFFORD | 14 |
WILLIAM JAMES | 37 |
Copyright | |
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action activity affection appear become beginning believe better body Books bring called carried cause character Church conception consider course death definite desire direct doubt evidence evil existence experience expression fact faith Faust fear feeling follow force friendship give given hand human idea imagination important individual intellectual intelligence interest keep kind knowledge least less light live logical look material matter meaning method mind moral nature never object observation old age once particular pass person philosopher play pleasure poet possible practical present principle problem qualities question reason reflection relation remains result seems sense soul speak stand suggested suppose things Thomas thought tion true truth turn understanding universe virtue whole wish