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Page 32
A question rightly asked is already half answered , said Jacobi ; we may add that the method of solution is the other half of the answer , and that the actual result counts for nothing by the side of these two .
A question rightly asked is already half answered , said Jacobi ; we may add that the method of solution is the other half of the answer , and that the actual result counts for nothing by the side of these two .
Page 51
The question next arises : Are there not somewhere forced options in our speculative questions , and can we ( as men who may be interested at least as much in positively gaining truth as in merely escaping dupery ) always wait with ...
The question next arises : Are there not somewhere forced options in our speculative questions , and can we ( as men who may be interested at least as much in positively gaining truth as in merely escaping dupery ) always wait with ...
Page 550
Who shall forbid a wise skepticism , seeing that there is no practical question on which anything more than an approximate solution can be had ? Is not marriage an open question , when it is alleged , from the beginning of the world ...
Who shall forbid a wise skepticism , seeing that there is no practical question on which anything more than an approximate solution can be had ? Is not marriage an open question , when it is alleged , from the beginning of the world ...
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Contents
JOHN ERSKINE | 1 |
WILLIAM KINGDON CLIFFORD | 14 |
WILLIAM JAMES | 37 |
Copyright | |
17 other sections not shown
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action activity affection appear become beginning believe better body Books bring called carried cause character Church conception consider course death definite desire direct doubt evidence evil existence experience expression fact faith Faust fear feeling follow force friendship give given hand happen hope human idea imagination important individual intellectual intelligence interest kind knowledge least less live logical look material matter meaning method mind moral nature never object observation old age once particular pass person philosopher play pleasure poet possible practical present principle problem qualities question reason reflection relation remains result rule seems sense soul speak stand suggested suppose things Thomas thought tion true truth turn understanding universe virtue whole wish