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Page 97
We also say one thing portends another , is ominous of another , or a symptom of it , or a key to it , or ( if the connection is quite obscure ) that it gives a hint , clue , or intimation . Reflection is not identical with the mere ...
We also say one thing portends another , is ominous of another , or a symptom of it , or a key to it , or ( if the connection is quite obscure ) that it gives a hint , clue , or intimation . Reflection is not identical with the mere ...
Page 116
It sets the problem to be solved ; out of it grows the question that reflection has to answer . In the final situation the doubt has been dispelled ; the situation is post - reflective ; there results a direct experience of mastery ...
It sets the problem to be solved ; out of it grows the question that reflection has to answer . In the final situation the doubt has been dispelled ; the situation is post - reflective ; there results a direct experience of mastery ...
Page 443
Of course , the reflection is not choice , and though a man's mind reflected as perfectly as the facets of a lighthouse lantern , it would never reach a choice without an energy which impels it to act . Now let us read St. Thomas : 2 ...
Of course , the reflection is not choice , and though a man's mind reflected as perfectly as the facets of a lighthouse lantern , it would never reach a choice without an energy which impels it to act . Now let us read St. Thomas : 2 ...
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Contents
JOHN ERSKINE | 1 |
WILLIAM KINGDON CLIFFORD | 14 |
WILLIAM JAMES | 37 |
Copyright | |
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Common terms and phrases
action activity affection appear become beginning believe better body Books bring called carried cause character Church conception consider course death definite desire direct doubt evidence evil existence experience expression fact faith Faust fear feeling follow force friendship give given hand human idea imagination important individual intellectual intelligence interest keep kind knowledge least less light live logical look material matter meaning method mind moral nature never object observation old age once particular pass person philosopher play pleasure poet possible practical present principle problem qualities question reason reflection relation remains result seems sense soul speak stand suggested suppose things Thomas thought tion true truth turn understanding universe virtue whole wish