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Page 47
I live , to be sure , by the practical faith that we must go on experiencing and thinking over our experience , for only thus can our opinions grow more true ; but to hold any one of them -I absolutely do not care which — as if it never ...
I live , to be sure , by the practical faith that we must go on experiencing and thinking over our experience , for only thus can our opinions grow more true ; but to hold any one of them -I absolutely do not care which — as if it never ...
Page 54
a case the religious hypothesis in both its branches be really true . ( Of course , we must admit that possibility at the outset . If we are to discuss the question at all , it must involve a living option . If for any of you religion ...
a case the religious hypothesis in both its branches be really true . ( Of course , we must admit that possibility at the outset . If we are to discuss the question at all , it must involve a living option . If for any of you religion ...
Page 170
Even if it be true that human beings have even more instinctive reactions than lower animals , it is also true that instinctive tendencies are much less perfect in men , and that most of them are of little use till they are ...
Even if it be true that human beings have even more instinctive reactions than lower animals , it is also true that instinctive tendencies are much less perfect in men , and that most of them are of little use till they are ...
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Contents
JOHN ERSKINE | 1 |
WILLIAM KINGDON CLIFFORD | 14 |
WILLIAM JAMES | 37 |
Copyright | |
21 other sections not shown
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action activity affection appear become beginning believe better body Books bring called carried cause character Church conception consider course death definite desire direct doubt evidence evil existence experience expression fact faith Faust fear feeling follow force friendship give given hand human idea imagination important individual intellectual intelligence interest keep kind knowledge least less light live logical look material matter meaning method mind moral nature never object observation old age once particular pass person philosopher play pleasure poet possible practical present principle problem qualities question reason reflection relation remains result seems sense soul speak stand suggested suppose things Thomas thought tion true truth turn understanding universe virtue whole wish