A Study of Greek PhilosophyS. C. Griggs, 1891 - Всего страниц: 282 |
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absolute abstract according activity affirms Anaxagoras Anniceris Antisthenes appearance Arcesilaus Aristophanes Aristotle Aristotle's asserts Athenian Athens attain basis beauty becomes body character comprehend concept consciousness contradiction culture Democritus dialectic dialogue disciples divine doctrine Eleatics Empedocles energeia Epicurean Epicurus essence ethics everything evil existence external final cause finite freedom Gorgias Greek philosophy happiness Hegel Heraclitus higher highest human idea ideal individual infinite inner insight intellectual intelligence justice knowledge matter means mind moral motion nature Neo-Platonism Non-Being object opinion Parmenides perfect Phædo physical Plato Plato and Aristotle pleasure Plotinus political potentiality principle Proclus Protagoras pure Pythagoras reality reason recognized regarded relation says Hegel says Zeller Scepticism scientific seek self-consciousness sense sensuous Sextus Empiricus Socrates Sophists soul speculative spirit Stoicism Stoics striving subjective substance theory things thinking thought tion true truth unity universal virtue whole wholly wisdom Xenophon
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Стр. xxviii - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectared sweets, Where no crude surfeit reigns.
Стр. 122 - Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image, but...
Стр. 68 - Some one may wonder why I go about in private giving advice and busying myself with the concerns of others, but do not venture to come forward in public and advise the state. I will tell you why. You have...
Стр. 132 - When he wanted to show that I was many he would say that I have a right and a left side, and a front and a back, and an upper and a lower half, for I cannot deny that I partake of multitude...
Стр. 127 - I speak of what I scarcely . _~ know ; but the soul when thinking appears to me to be just talking — asking questions of herself and answering them, affirming and denying.
Стр. 144 - The soul, then, as being immortal, and having been born again many times, and having seen all things that exist, whether in this world or in the world below, has knowledge of them all; and it is no wonder that she should be able to call to remembrance all that she ever knew about virtue, and about everything; for as all nature is akin, and the soul has learned all things, there is no difficulty in her eliciting or as men say learning, out of a single recollection all the rest, if a man is strenuous...
Стр. 126 - Then knowledge does not consist in impressions of sense, but in reasoning about them; in that only, and not in the mere impression, truth and being can be attained?
Стр. 68 - You have often heard me speak of an oracle or sign which comes to me, and is the divinity which Meletus ridicules in the indictment. This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.
Стр. 153 - ... the just man does not permit the several elements within him to interfere with one another, or any of them to do the work of others; he sets in order his own inner life, and is his own master and his own law, and at peace with himself; and when he has bound together the three principles within him, which may be compared to the higher, lower...
Стр. 126 - ... would not this have produced an overpowering effect? For if truth is only sensation, and one man's discernment is as good as another's, and no man has any superior right to determine whether the opinion of...