The Poetry of Life, Volume 2Carey, Lea, and Blanchard, 1835 |
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... . THE POETRY OF LOVE THE POETRY OF GRIEF 1 37 THE POETRY OF WOMAN 71 THE POETRY OF THE BIBLE 127 THE POETRY OF RELIGION 170 IMPRESSION IMAGINATION POWER TASTE CONCLUSION . 210 229 255 284 304 THE POETRY OF LIFE . THE POETRY OF LOVE .
... . THE POETRY OF LOVE THE POETRY OF GRIEF 1 37 THE POETRY OF WOMAN 71 THE POETRY OF THE BIBLE 127 THE POETRY OF RELIGION 170 IMPRESSION IMAGINATION POWER TASTE CONCLUSION . 210 229 255 284 304 THE POETRY OF LIFE . THE POETRY OF LOVE .
Page 26
... religion , and too exquisite for repose . The following lines have great poetical beauty . " Ah ! fleeter far than fleetest storm or steed , " Or the death they bear , " The heart which tender thought clothes like a dove " With the ...
... religion , and too exquisite for repose . The following lines have great poetical beauty . " Ah ! fleeter far than fleetest storm or steed , " Or the death they bear , " The heart which tender thought clothes like a dove " With the ...
Page 30
... religion , and duty above her , nor ever suffered the intrusion of such a dotage as should blind him from marking her imperfections : these he looked upon with an indulgent eie , which did not abate his love and esteeme of her , while ...
... religion , and duty above her , nor ever suffered the intrusion of such a dotage as should blind him from marking her imperfections : these he looked upon with an indulgent eie , which did not abate his love and esteeme of her , while ...
Page 31
... religious duties , love is re- garded as the bond of domestic union , the charm which diffuses a secret , but holy in- fluence over our domestic enjoyments . In pa- triarchal times , when men were dispersed over the face of the earth in ...
... religious duties , love is re- garded as the bond of domestic union , the charm which diffuses a secret , but holy in- fluence over our domestic enjoyments . In pa- triarchal times , when men were dispersed over the face of the earth in ...
Page 46
... religion , which is , or ought to be , the sovereign balm for all mental maladies , appears to them like a sacred enclosure drawn around a chosen few , from which they are eternally shut out . If they read the Bible , they turn to the ...
... religion , which is , or ought to be , the sovereign balm for all mental maladies , appears to them like a sacred enclosure drawn around a chosen few , from which they are eternally shut out . If they read the Bible , they turn to the ...
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Common terms and phrases
admiration affections amongst Ariel arise Balaam beauty behold beneath blessed Book of Job capable character charm cherub children of Israel children of men choly colouring connected dark death deep diffused Divine earth earthly enjoyment eternal evil existence faculty faithful familiar spirit feeling genius glory grief hand happiness harmony hast hath heart heaven hope human ideas imagination important impressions impulse influence instance intellectual Israel Jephthah language less light listen look Lord Lord Byron majesty mankind Mark Antony melan melancholy melody mental mind Moab moral mountains nature ness never object OTLEY pain passions peculiar perceptions Philistines pity pleasure poet poetical poetry principles PROSPERO pure racter refined religion Samuel Saul Sisera smile soul speak sphere spirit stars sublime suffering sweet taste tears tender thee thine things thou thoughts tion truth uncon unto voice wings woman wonder words writer
Popular passages
Page 140 - Entreat me not to leave thee, Or to return from following after thee ; For whither thou goest, I will go ; And where thou lodgest, I will lodge ; Thy people shall be my people, And thy God, my God ; Where thou diest, will I die, And there will I be buried ; The Lord do so to me, And more also, If aught but death part thee and me.
Page 271 - And chiefly Thou, O Spirit, that dost prefer Before all temples the upright heart and pure, Instruct me, for Thou know'st ; Thou from the first Wast present, and with mighty wings outspread Dovelike satst brooding on the vast abyss, And madest it pregnant: What in me is dark, Illumine; what is low, raise and support...
Page 267 - He, above the rest In shape and gesture proudly eminent, Stood like a tower. His form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured...
Page 130 - And Cain talked with Abel his brother : and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
Page 160 - There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky. The eternal God is thy refuge; and underneath are the everlasting arms; and he shall thrust out the enemy from before thee, and shall, say, Destroy them.
Page 159 - When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 277 - I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar amorist or the trencher fury of a rhyming parasite, nor to be obtained by the invocation of Dame Memory and her siren daughters...
Page 270 - Heaven thou wert ; and at the voice Of God, as with a mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 153 - And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
Page 158 - Who is like unto thee, O Lord, among the Gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?