The Works...S. King, 1824 |
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Results 1-5 of 48
Page 2
... feel ; by pleasures or pains , or by the near prospect of pleasures and pains which they actually experience or actually ob- serve . But it is the characteristic of religion to hold out to our consideration inquiries which we do not ...
... feel ; by pleasures or pains , or by the near prospect of pleasures and pains which they actually experience or actually ob- serve . But it is the characteristic of religion to hold out to our consideration inquiries which we do not ...
Page 6
... the course of life upon which he has entered , and which he does not feel himself willing to give up . But this is not the whole , nor is it the bottom of the matter . The effect we allude to is not 6 SERIOUSNESS IN RELIGION.
... the course of life upon which he has entered , and which he does not feel himself willing to give up . But this is not the whole , nor is it the bottom of the matter . The effect we allude to is not 6 SERIOUSNESS IN RELIGION.
Page 11
... feel a change in themselves for the worse . This is the danger to which those are exposed , who had before imbibed serious im- pressions . Those , who had not , will be prevented by such sort of conversation from ever imbibing them at ...
... feel a change in themselves for the worse . This is the danger to which those are exposed , who had before imbibed serious im- pressions . Those , who had not , will be prevented by such sort of conversation from ever imbibing them at ...
Page 21
... feels its influence in all parts of duty , upon every occasion of action ; throughout the whole course of conduct . The thing with most of us to be ex- amined into and ascertained is , whether it indeed guide us at all ; whether it be ...
... feels its influence in all parts of duty , upon every occasion of action ; throughout the whole course of conduct . The thing with most of us to be ex- amined into and ascertained is , whether it indeed guide us at all ; whether it be ...
Page 46
... and condition of the man , whom no motives what- ever can induce to perform his duty . Still it is true , that if he feels not within himself a taste and relish for the service , which he performs ( to 46 TASTE FOR DEVOTION .
... and condition of the man , whom no motives what- ever can induce to perform his duty . Still it is true , that if he feels not within himself a taste and relish for the service , which he performs ( to 46 TASTE FOR DEVOTION .
Common terms and phrases
amongst ancholy apostle appear believe body called cause cern character Christian church concerning condition conduct conscience conversion course death of Christ degree devo devotion discourse disposition dition divine doctrine duty effect efficacy endeavours evil exer expressions faith Father fear and trembling feel flesh God's grace habit happiness hath heart heaven Holy Holy Spirit hope human idolatry influence Israel Jesus Christ Jews ligion lives Lord Lord's mankind mean meditations ment mercy mind moral motives nature necessary neglect ness object observe occasions ourselves particular Paul perceive person pharisee pleasure portunities pray prayer preaching present principle reason regard religion religious rule salvation Saviour Scrip Scripture sense seriousness SERMON shew sincere sins sion soul speak spect Spirit things thou thoughts tion true truth ture unto vice vile body virtue whilst words worship
Popular passages
Page 26 - Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 5 For we through the Spirit wait for the hope of righteousness by faith.
Page 73 - And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
Page 97 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 83 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery : But I say unto you, that whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.
Page 97 - Behold, all souls are Mine: as the soul of the father, so also the soul of the son is Mine : the soul that sinneth, it shall die.
Page 138 - What shall we say then ? Shall we continue in sin, that grace may abound ? God forbid. How shall we, that are dead to sin, live any longer therein...
Page 179 - Let him that stole steal no more : but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Page 70 - These are the words of an anxious man. " Not," then he proceeds, " not as though I had already attained, either were already perfect ; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended, but this one thing I do ; forgetting those things which are behind, and reaching forth unto those things which are before, I press towards the mark, for the prize of the high calling of God in Christ Jesus.
Page 65 - And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him. And...
Page 106 - Behold the Lamb of God, which taketh away the sin of the world. This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.