Not Tradition, But ScriptureHooker & Agnew, 1841 - 119 pages |
From inside the book
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Page 7
... Irenæus to the sufficiency and completeness of the written works of the first teachers of Christianity as a summary of Christian doc- trine . That which they originally taught by word of mouth , says he , the same they afterwards put ...
... Irenæus to the sufficiency and completeness of the written works of the first teachers of Christianity as a summary of Christian doc- trine . That which they originally taught by word of mouth , says he , the same they afterwards put ...
Page 8
... Irenæus . In reply , then , to the above - quoted appeal of his opponents from the sure and tangible test of the written Gospel , to their own traditions , or , in other words , to their own gratuitous additions to revelation , the good ...
... Irenæus . In reply , then , to the above - quoted appeal of his opponents from the sure and tangible test of the written Gospel , to their own traditions , or , in other words , to their own gratuitous additions to revelation , the good ...
Page 9
... Irenæus does not stand alone in this view of the case . Take the Apostolical Fathers from their very earliest commencement , and I have no hesitation in asserting that written Scripture , and not oral Tradition , will be found to have ...
... Irenæus does not stand alone in this view of the case . Take the Apostolical Fathers from their very earliest commencement , and I have no hesitation in asserting that written Scripture , and not oral Tradition , will be found to have ...
Page 15
... Irenæus , the con- temporary of Justin , on this same subject . And thus , then , through this scanty series of writers , we descend through more than the first 150 years from the close of our Lord's ministry . Now during this long ...
... Irenæus , the con- temporary of Justin , on this same subject . And thus , then , through this scanty series of writers , we descend through more than the first 150 years from the close of our Lord's ministry . Now during this long ...
Page 32
... Irenæus , we are told , flourished within the space of about 150 years from the close of our Lord's ministry , and , therefore , their authority on points of doctrine must be far superior to that of the best informed theologians of the ...
... Irenæus , we are told , flourished within the space of about 150 years from the close of our Lord's ministry , and , therefore , their authority on points of doctrine must be far superior to that of the best informed theologians of the ...
Common terms and phrases
according adopt Adversus Hæres afford alluded Almighty Apostles apostolical age appears argument assert authority baptism believe Bible blessing centuries ceremony Christ Church of Rome circumcision conveyed course covenant Cyprian Deacons degree deviation divine doctrine Domino Ecclesiæ ejus enim Epistle Epistles to Timothy Eucharistic fact Father favour feelings God's Gospel Holy human infallible infant baptism inspired Irenæus Jews Justin Justin Martyr Levitical Lord Lord's mankind mercy mind mode nature necessarily nobis observe Old Testament once opinions oral ordinances original ourselves passage Paul period person piety Polycarp portion prayers Presbyters primitive Protestant quæ question quod reason record religion respect revelation rite rule of faith sacrifice salvation sanction Saviour Scrip Scripture sentiments Simon Magus sound spiritual superadditions superstition supposed surely teaching Testament Thebaid thee things thou hast tion tism tradition transubstantiation truth usage whilst wine worship writings written word
Popular passages
Page 24 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Page 35 - I have manifested thy name unto the men which thou gavest me out of the world : thine they were, and thou gavest them me ; and they have kept thy Word.
Page 36 - I have given them thy word, and the world hath hated them, because they are not of the world, even as I am not of the world.
Page 35 - And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Page 118 - But now after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.
Page 37 - Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as Thou, Father, art in me, and I in Thee, that they also may be one in us: that the world may believe that Thou hast sent me. And the glory which Thou gavest me I have given them ; that they may be one, even as we are one...
Page 119 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men.
Page 34 - And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent. I have glorified Thee on the earth: I have finished the work which Thou gavest me to do. And now, 0 Father, glorify Thou me with Thine own self with the glory which I had with Thee before the world was.
Page 118 - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Page 119 - Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.