The Monthly Repository of Theology and General Literature, Volume 21Sherwood, Gilbert, and Piper, 1826 |
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Page 37
... learned lords or demon mediators many , Acts xvii . 19 , 1 Cor . viii . 5 , but to us but one of each , ver . 6 , to the latter ( not ascribing neither the creation ) they paid only subordinate homage . But will the author deny any ...
... learned lords or demon mediators many , Acts xvii . 19 , 1 Cor . viii . 5 , but to us but one of each , ver . 6 , to the latter ( not ascribing neither the creation ) they paid only subordinate homage . But will the author deny any ...
Page 41
... learned to love his fellow - creatures with a Christian's love , who has so read the book of God as to understand the nature of his obligations to his Maker , and so studied the hearts and minds of men as to feel the incalculable ...
... learned to love his fellow - creatures with a Christian's love , who has so read the book of God as to understand the nature of his obligations to his Maker , and so studied the hearts and minds of men as to feel the incalculable ...
Page 55
... learned , and the opinion generally prevailed that he was dead , till the notice which appeared in the Monthly Repository of a letter received from Mr. Dewdney , of Cork , which gave an account of his uncomfortable situation in the ...
... learned , and the opinion generally prevailed that he was dead , till the notice which appeared in the Monthly Repository of a letter received from Mr. Dewdney , of Cork , which gave an account of his uncomfortable situation in the ...
Page 76
... learned quotation out of the Asiatic Research- es , even though it threw a suspicion on the sincerity of his whole note , and tended to bewilder even his Trini- tarian reader with doubt and Trans- cendentalism . In the repeated ...
... learned quotation out of the Asiatic Research- es , even though it threw a suspicion on the sincerity of his whole note , and tended to bewilder even his Trini- tarian reader with doubt and Trans- cendentalism . In the repeated ...
Page 94
... learned Dissenting minister , who was shortly after called , at an advanced age , to enjoy the reward of his pious and useful labours in a better state of ex- istence . DEAR SIR , 1762 . Having given you some imperfect. the converse of ...
... learned Dissenting minister , who was shortly after called , at an advanced age , to enjoy the reward of his pious and useful labours in a better state of ex- istence . DEAR SIR , 1762 . Having given you some imperfect. the converse of ...
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apostles appears Arian assertion authority baptism baptized believe Bible Bishop called Calvinist Catholic cause Cerinthians Chapel character Chris Christian Church Church of England congregation creed death Deists discourse Dissenters divine doctrine duty England express faith Father favour feel friends Gnostics gospel happiness heart heaven Helon Holy Spirit honour hope human Irenĉus Jesus Christ Jews Job Orton John late letter liberty Lord means Meeting ment mind minister moral nature neral ness never Norwich o'er object observe occasion opinion passage persons preached present principles racter readers reason religion religious remarks Repository respect Scriptures sense sentiments sermon shew sion Society Socinian spect Tertullian Testament testimony thee ther thing thou tian tion tism Trinitarian Trinity true truth Unitarian Unitarian Christian Unitarian Society verse virtue words worship writer
Popular passages
Page 394 - And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her and lament for her, when they shall see the smoke of her burning, standing afar off for the fear of her torment, saying ; Alas, alas, that great city Babylon, that mighty city ! for in one hour is thy judgment come.
Page 59 - You will think me transported with enthusiasm, but I am not, I am well aware of the toil and blood and treasure that it will cost us to maintain this declaration, and support and defend these States. Yet through all the gloom, I can see the rays of ravishing light and glory.
Page 193 - This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.
Page 381 - And he is the head of the body, the church : who is the beginning, the first-born from the dead ; that in all things he might have the pre-eminence.
Page 133 - How that by revelation he made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy Apostles and Prophets by the Spirit...
Page 576 - The conscience, friend, to have lost them overplied In Liberty's defence, my noble task, Of which all Europe rings from side to side. This thought might lead me through the world's vain mask Content though blind, had I no better guide.
Page 341 - GIVE ear, O my people, to my law: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old: Which we have heard and known, and our fathers have told us.
Page 574 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
Page 576 - CYRIACK, this three years' day these eyes, though clear, To outward view, of blemish or of spot, Bereft of light, their seeing have forgot ; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.