The Monthly Repository of Theology and General Literature, Volume 21Sherwood, Gilbert, and Piper, 1826 |
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Page 7
... persons whose fears are a greater curse to them than the apprehended evils ? He talks about the paramount necessity of be- ing awakened . Will he not allow , that there are good and amiable be- ings , so unexceptionably pure and moral ...
... persons whose fears are a greater curse to them than the apprehended evils ? He talks about the paramount necessity of be- ing awakened . Will he not allow , that there are good and amiable be- ings , so unexceptionably pure and moral ...
Page 21
... persons TM or things in the course of their ex- istence , and , consequently , it can al- ways with equal propriety be said , that such persons or things became , or came to be such , as that they were such . A commencing , or entering ...
... persons TM or things in the course of their ex- istence , and , consequently , it can al- ways with equal propriety be said , that such persons or things became , or came to be such , as that they were such . A commencing , or entering ...
Page 31
... persons who would ridicule Chris- tianity , or profess their unbelief of it in conversation , but who would not perhaps permit themselves to be pub- lished as unbelievers to the world ; and there is a greater proportion than 66 all ...
... persons who would ridicule Chris- tianity , or profess their unbelief of it in conversation , but who would not perhaps permit themselves to be pub- lished as unbelievers to the world ; and there is a greater proportion than 66 all ...
Page 32
66 all these put together of persons who care for none of these things , who do not consider religion a subject ... Person of Christ , & c . , which clearly exhibit a manly love of religious truth , and no inconsiderable pains in the ...
66 all these put together of persons who care for none of these things , who do not consider religion a subject ... Person of Christ , & c . , which clearly exhibit a manly love of religious truth , and no inconsiderable pains in the ...
Page 33
... person . Now ' those hold two subsistent natures , i . è . conjunct energy one Christ so , in a ` persons in a relative unity only , and metonymical communication of pro- perties , ( as the agreement now speaks too , as to that , ) but ...
... person . Now ' those hold two subsistent natures , i . è . conjunct energy one Christ so , in a ` persons in a relative unity only , and metonymical communication of pro- perties , ( as the agreement now speaks too , as to that , ) but ...
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apostles appears Arian assertion authority baptism baptized believe Bible Bishop called Calvinist Catholic cause Cerinthians Chapel character Chris Christian Church Church of England congregation creed death Deists discourse Dissenters divine doctrine duty England express faith Father favour feel friends Gnostics gospel happiness heart heaven Helon Holy Spirit honour hope human Irenæus Jesus Christ Jews Job Orton John late letter liberty Lord means Meeting ment mind minister moral nature neral ness never Norwich o'er object observe occasion opinion passage persons preached present principles racter readers reason religion religious remarks Repository respect Scriptures sense sentiments sermon shew sion Society Socinian spect Tertullian Testament testimony thee ther thing thou tian tion tism Trinitarian Trinity true truth Unitarian Unitarian Christian Unitarian Society verse virtue words worship writer
Popular passages
Page 394 - And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her and lament for her, when they shall see the smoke of her burning, standing afar off for the fear of her torment, saying ; Alas, alas, that great city Babylon, that mighty city ! for in one hour is thy judgment come.
Page 59 - You will think me transported with enthusiasm, but I am not, I am well aware of the toil and blood and treasure that it will cost us to maintain this declaration, and support and defend these States. Yet through all the gloom, I can see the rays of ravishing light and glory.
Page 193 - This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.
Page 381 - And he is the head of the body, the church : who is the beginning, the first-born from the dead ; that in all things he might have the pre-eminence.
Page 133 - How that by revelation he made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy Apostles and Prophets by the Spirit...
Page 576 - The conscience, friend, to have lost them overplied In Liberty's defence, my noble task, Of which all Europe rings from side to side. This thought might lead me through the world's vain mask Content though blind, had I no better guide.
Page 341 - GIVE ear, O my people, to my law: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old: Which we have heard and known, and our fathers have told us.
Page 574 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
Page 576 - CYRIACK, this three years' day these eyes, though clear, To outward view, of blemish or of spot, Bereft of light, their seeing have forgot ; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.