Calvinism and Arminianism compared in their principles and tendency: or The doctrines of general redemption as held by the members of the Church of England, and by the early Dutch Arminians, exhibited in their scriptural evidence, and in their connection with the civil and religious liberties of mankind. (Apokrisis pros hupokrisin. The examination of Tilenus before the triers, in order to his intended settlement in the office of a public preacher, in the commonwealt1824 |
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Page vii
... called themselves THE REFORMED , these nominal Reformed have not yet been able to remove from themselves , and never will be able . For they were not mere inferences , but the very expressions , not only of one or two individuals , but ...
... called themselves THE REFORMED , these nominal Reformed have not yet been able to remove from themselves , and never will be able . For they were not mere inferences , but the very expressions , not only of one or two individuals , but ...
Page xviii
... called upon to do for ourselves that if to secure His temporal blessings , virtue and prudence and industry are demanded on our part , still more to render ourselves capable of this glorious re ward , we should be exhorted to lay aside ...
... called upon to do for ourselves that if to secure His temporal blessings , virtue and prudence and industry are demanded on our part , still more to render ourselves capable of this glorious re ward , we should be exhorted to lay aside ...
Page xix
... called themselves Armi nians , or have been accounted such by others , differ as widely from the nominal head and founder of their sect , as he himself did from Calvin and other doctors of Geneva . There are , indeed , certain points ...
... called themselves Armi nians , or have been accounted such by others , differ as widely from the nominal head and founder of their sect , as he himself did from Calvin and other doctors of Geneva . There are , indeed , certain points ...
Page xxii
... called of Jésus Christ , -beloved of God , called to be saints . " When attention is paid to this calling , God " giveth more grace ! " His promise is , " To him that hath shall be given , and he shall have more abundantly . " After ...
... called of Jésus Christ , -beloved of God , called to be saints . " When attention is paid to this calling , God " giveth more grace ! " His promise is , " To him that hath shall be given , and he shall have more abundantly . " After ...
Page xxv
... called the door of the king- dom heaven . man cometh to the Father but by Him . If then there be in any man's breast a secret longing after self - righteousness if there be a dispo sition , however faint , to justify himself by his own ...
... called the door of the king- dom heaven . man cometh to the Father but by Him . If then there be in any man's breast a secret longing after self - righteousness if there be a dispo sition , however faint , to justify himself by his own ...
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according Amyraut Apostle Archbishop Archbishop Laud Arminians Arminius army authority believe Bishop called Calvin Calvinists cause Christ Christian Church of England command conscience covenant death declared decree deny Divine Divine Grace doctrine doth duty election Elector Palatine endeavours English Episcopacy errors eternal evil Ezek faith Father favour glory God's godly Gospel grace Grotius hath heart heaven Holy honour House Jesus John judgment King kingdom learned letter liberty Long Parliament Lord Luke Lutherans Majesty Matt mercy ministers Moulin never opinions Parliament party peace Pelagians persons Peter du Moulin preached Predestinarian Predestination Presbyterians Prince principles Psalm Puritans quod reader reason received Reformed religion Remonstrants repentance Reprobation Richard Baxter righteousness saith salvation Scott Scripture sentiments sermon shew sins Socinianism soul Spirit Synod Synod of Dort tenets thee things thou Tilenus tion truth unto word
Popular passages
Page xxv - And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you, as wheat: but I have prayed for thee, that thy faith fail not ; and when thou art converted, strengthen thy brethren.
Page 37 - For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Page 119 - But now we are delivered from the law, that being dead wherein we were held ; that we should serve in newness of spirit, and not in the oldness of the letter.
Page 73 - Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
Page 137 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Page 351 - But when the husbandmen saw the son, they said among themselves, This is the heir, come, let us kill him, and let us seize on his inheritance.
Page 109 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Page cii - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Page 28 - But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Page 99 - Well ; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear : for if God spared not the natural branches, take heed lest He also spare not thee.