Sermons, Upon the Ministry, Worship, and Doctrines of the Protestant Episcopal ChurchC. Goodrich, 1832 - 324 pages |
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Page 37
... admit , that at this time he did commission his Apostles to establish it upon the earth , wherever indeed they were directed to propagate the gospel of the kingdom . The words of that commission I shall not now repeat , as there will be ...
... admit , that at this time he did commission his Apostles to establish it upon the earth , wherever indeed they were directed to propagate the gospel of the kingdom . The words of that commission I shall not now repeat , as there will be ...
Page 43
... admit its original existence . They however contending , that it is the only order of Christ's ministers : We , that it is the second , that it is subordinate to that of bishops , and without any valid authority to perform the rite of ...
... admit its original existence . They however contending , that it is the only order of Christ's ministers : We , that it is the second , that it is subordinate to that of bishops , and without any valid authority to perform the rite of ...
Page 45
... admit members therein by baptism , and to per- petuate its existence by a ministry , as duly authorized to teach others , as they themselves were authorized . But in relation to their extraordinary gifts , these were con- ferred upon ...
... admit members therein by baptism , and to per- petuate its existence by a ministry , as duly authorized to teach others , as they themselves were authorized . But in relation to their extraordinary gifts , these were con- ferred upon ...
Page 51
... admit , that the oblation upon the cross can be again offered . Whatever favourite doctrine they may have drawn from the subsequent words of Christ , Receive ye the Holy Ghost : Whose soever sins ye remit , they are remitted unto them ...
... admit , that the oblation upon the cross can be again offered . Whatever favourite doctrine they may have drawn from the subsequent words of Christ , Receive ye the Holy Ghost : Whose soever sins ye remit , they are remitted unto them ...
Page 67
... admit infants to baptism ? Did they in cel- ebrating the rite sprinkle or immerse ? Did they recognise a change of the sabbath from the last to the first day of the week ? Or to come more immediately within the design of these ...
... admit infants to baptism ? Did they in cel- ebrating the rite sprinkle or immerse ? Did they recognise a change of the sabbath from the last to the first day of the week ? Or to come more immediately within the design of these ...
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Sermons, Upon the Ministry, Worship, and Doctrines of the Protestant ... George Thomas Chapman No preview available - 2016 |
Common terms and phrases
antinomians Apostles apostolick office authority baptism baptized believe bible bishop blessed body brethren called Calvin Catholick character Christians Church circumcision considered deacons death devotion disciples divine doctrine embrace Ephesus episcopacy episcopal episcopalians epistle errour eternal everlasting evidence evil extemporaneous faith Father favour forms of prayer glory gospel grace hands hath heart heaven hold my peace Holy Ghost honour infant baptism inspired institutions Irenæus ISAIAH lxii Israel Jerusalem's sake Jesus Christ judgment Keilah lamp that burneth language liturgy mercy mind ministers ministry never obedience opinion ordained Paul persons Polycarp praise pray preach precomposed predestination presbyterian presbyters priest primitive principles protestant prove publick worship reason reformation religion repentance righteousness thereof go rite sacraments salvation thereof Saviour schism scriptures seven deacons seventy disciples sincerity sins solemn soul speak spirit testimony thee things thou tion true truth unto words Zion Zion's sake
Popular passages
Page 127 - For before that certain came from James, he did eat with the Gentiles; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Page 251 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 46 - And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, he said unto them, "Have ye received the Holy Ghost since ye believed?" And they said unto him, "We have not so much as heard whether there be any Holy Ghost.
Page 10 - Behold, the Lord hath proclaimed unto the end of the world, " Say ye to the daughter of Zion, Behold, thy salvation cometh ; " behold, his reward is with him, and his work before him. And they shall call them The holy people, The redeemed of the Lord : and thou shalt be called Sought out, A city not forsaken.
Page 219 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 175 - Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God?
Page 234 - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
Page 39 - AND in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Page 175 - O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to the Lord : say unto him, "Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
Page 52 - That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.