Mediaeval Philosophy, Or, A Treatise of Moral and Metaphysical Philosophy from the Fifth to the Fourteenth CenturyMacmillan, 1870 - Всего страниц: 253 |
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Стр. ix
... JOHANNES ERIGENA - His Metaphysical genius , 45-46 Examination of Guizot's Statements respecting him , 46-54 His position in the Ninth Century , 54-56 • Analysis of the Five Books on the Nature of Things , 56-79 • CHAPTER III . - FROM ...
... JOHANNES ERIGENA - His Metaphysical genius , 45-46 Examination of Guizot's Statements respecting him , 46-54 His position in the Ninth Century , 54-56 • Analysis of the Five Books on the Nature of Things , 56-79 • CHAPTER III . - FROM ...
Стр. 45
... Johannes Erigena . of a very remarkable man , the Metaphysician of the 9th century , and we conceive one of the acutest Metaphysicians of any century . We speak of Johannes Scotus , John the Irishman , who was in- volved in both the ...
... Johannes Erigena . of a very remarkable man , the Metaphysician of the 9th century , and we conceive one of the acutest Metaphysicians of any century . We speak of Johannes Scotus , John the Irishman , who was in- volved in both the ...
Стр. 46
... Johannes Erigena as embodying , one the theological , the other the philosophical , ten- dencies of the time . In ... Johannes was a Philo- gian . 27. 1st , There is strong evidence that Johannes Erigena was a Greek scholar ; was ...
... Johannes Erigena as embodying , one the theological , the other the philosophical , ten- dencies of the time . In ... Johannes was a Philo- gian . 27. 1st , There is strong evidence that Johannes Erigena was a Greek scholar ; was ...
Стр. 47
... Johannes as really deficient in the secular literature for which his admirers gave him credit . 3dly , A passage is quoted from Johannes Scotus himself , upon which the lecturer grounds this decisive appeal to the judgment of his class ...
... Johannes as really deficient in the secular literature for which his admirers gave him credit . 3dly , A passage is quoted from Johannes Scotus himself , upon which the lecturer grounds this decisive appeal to the judgment of his class ...
Стр. 48
... Johannes Scotus is not this , but is one in all respects most unlike it . He de- fends with great ability , and for really profound reasons , what has become the most popular , most vulgar , of all schemes of treating the divine oracles ...
... Johannes Scotus is not this , but is one in all respects most unlike it . He de- fends with great ability , and for really profound reasons , what has become the most popular , most vulgar , of all schemes of treating the divine oracles ...
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13th century Abelard acts affirmed Albert Anselm Aquinas arguments Aristotle assertion Augustine believe belongs biographer body Boethius called cause century character Christian conceived contemplation controversy creature Crown 8vo dialectical distinction divine doctors doctrine Dominican Duns Eadmer Edition essence eternal evil existence faith Fathers Fcap Franciscan Greek Guizot habits human influence intellect Johannes John of Salisbury knowledge Lanfranc Latin logic matter Mendicant Orders ment metaphysical Middle Ages mind Monastery moral nature Neoplatonism object opinion Pantheism Paris pass passage perceive perfect Peter Lombard Peter the Lombard philosophy Platonism POEMS Pope Porphyry principle question readers reason rectitude reference relation respecting Roscellinus Saracens says schools Scotus Scripture seems sense Socrates soul speak species spiritual student suppose teacher theology things thought tion treatise true truth understand unity universal virtue whole William of Champeaux wisdom words writings