A System of Rights

Front Cover
Clarendon Press, 1993 M01 28 - 446 pages
The justification of political authority is one of the long-standing issues of political philosophy, and one which persistently defies satisfactory solution. In this paperback edition of a highly successful study, Professor Martin sets out to provide an original justification by establishing a background framework for dealing with the problem. He begins by identifying the main elements of political authority, arguing that they need to be linked in order to create a political authority that can be described as justified. He then sketches a framework - a sample system of political institutions and conceptions which is internally coherent - to link these elements. The rest of the book fills in this outline. Professor Martin argues that rights are established patterns of acting or of being treated and are hence essentially institutional in character. The institutions that tend to be the most supportive and productive of individual rights are, he believes, democratic, and the central section of the book is devoted to the connection of rights with majority rule, democratic political institutions and conceptions. From this nexus, secondary lines are traced to political obligation (or allegiance) and to an eligible justification for using punishment to enforce the rights of individuals. Thus Professor Martin's analysis forms a distinctive and systematic approach to one particular style of government. This rethinking of some of the main topics in political theory is long overdue; it yields some striking conclusions about both the nature of rights and the nature of political authority itself. Reviews for the hardback edition: `analytical political theory at its best...thoroughly worked through, illuminating, and persuasive' Political Studies `he dicusses knowledgeably yet imaginatively one sort of political and legal system...I unreservedly assert that his institutional conception of rights deserves to be taken seriously as a very plausible alternative to the more familiar theories of Hart, Feinberg, Dworkin and Raz. Equally important are his discussions of the nature of democracy and the internal justification of punishment. Most impressive of all is his detailed demonstration of the internal coherence of the system of rights sketched in this book' Ethics `his book is valuable for presenting a distinctively political view of rights...the book is impressively scholarly, with references, when relevant, to most of the voluminous literature on rights. In this respect A System of Rights is a model work of philosophy: at once thoroughly steeped in the literature on its topic and rising above that literature to propose a novel, distinctive view' Mind `a rewarding and impressive book, which deals with a wide range of issues central to political philosophy in an interesting and original way. In this carefully argued examination and justification of a particular political system, Rex Martin offers an original account of rights, and links these rights with other political conceptions and institutions...to forms what he calls a "system of rights"...his discussion is rich and nuanced, and provides the philosophical groundwork for clearer thinking about the difficult and elusive relationship between rights and democracy' Canadian Journal of Political Science `What makes Martin's book so trenchant is that it can be read with great profit from different points of view...The broad scope and provocative arguments of Martin's work assure that it will be a focal point in philosophically-orientated debate on rights' Ratio Juris `Rex Martin has written the most important analysis and justification of political authority and obligation since T. H. Green's Lectures on the Principles of Political Obligation... [A System of Rights is] rich in argument and unorthodox conclusions' Gerald F. Gaus, Philosophy and Phenomenological Research

From inside the book

Contents

Introduction
1
On the Logic of Justifying Political Authority
5
The Concept of Rights
24
Rights as Valid Claims
51
Human Rights
73
Civil Rights
98
Democratic Institutions
127
Democracy and Rights
152
Modes of Punishment
251
The Right of Inmates to Work
280
A System of Rights
303
Critical Justification
323
Notes to Chapters
340
Addendum to Chapter 7
413
Select Bibliography
417
Index
433

Allegiance and the Place of Civil Disobedience
185
The Problem of Punishment
218

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Page 393 - A person is not responsible for criminal conduct if at the time of such conduct as a result of mental disease or defect...
Page 288 - Everyone, without any discrimination, has the right to equal pay for equal work. 3. Everyone who works has the right to just and favorable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection. 4. Everyone has the right to form and to join trade unions for the protection of his interests.
Page 89 - No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment. In particular, no one shall be subjected without his free consent to medical or scientific experimentation.
Page 15 - Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.
Page 368 - Democratic laws generally tend to promote the welfare of the greatest possible number ; for they emanate from the majority of the citizens, who are subject to error, but who cannot have an interest opposed to their own advantage. The laws of an aristocracy tend, on the contrary, to concentrate wealth and power in the hands of the minority, because an aristocracy, by its very nature, constitutes a minority. It may therefore be asserted, as a general proposition, that the purpose of a democracy in...
Page 342 - And thus every man, by consenting with others to make one body politic under one government, puts himself under an obligation to every one of that society to submit to the determination of the majority...
Page 57 - To have a right is to have a claim against someone whose recognition as valid is called for by some set of governing rules or moral principles. To have a claim in turn, is to have a case meriting consideration, that is, to have reasons or grounds that put one in a position to engage in performative and prepositional claiming.
Page 353 - if and only if X can have rights, and other things being equal, an aspect of X's well-being (his interest) is a sufficient reason for holding some other person(s) to be under a duty".
Page 362 - But if we discard this definition of a people, and, assuming another, say that a people is an assemblage of reasonable beings bound together by a common agreement as to the objects of their love, then, in order to discover the character of any people, we have only to observe what they love. Yet whatever it loves, if only it is an assemblage of reasonable beings and not of beasts, and is bound together by an agreement as to the objects of love, it is reasonably called a people; and it will be a superior...
Page 360 - But this is not quite the sense in which the term "natural rights" has been historically used. Declarations of the Rights of Man did not include his right to be told the truth, to have promises kept which had been made to him, to receive gratitude from those he had benefited, etc. The common thread among the variety of natural rights is their political character.

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