Plan of the Founder of Christianity

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G. & C. & H. Carvill, 1831 - 359 pages
 

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Page 76 - Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Page 25 - Woe unto you, scribes and Pharisees, hypocrites ! For ye compass sea and land to make one proselyte; and when he is made, ye make him twofold more the child of hell than yourselves.
Page 74 - Think not that I am come to send peace on earth; I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-inlaw against her mother-in-law. And a man's foes shall be they of his own household.
Page 284 - Then I said, I have laboured in vain, I have spent my strength for nought, and in vain : yet surely my judgment is with the LORD, and my work with my God.
Page 216 - He is not so tied to the affairs of this life, nor is he obliged to enter into such engagements with this lower world, as are of no help to him in acquiring a better.
Page 252 - Pilgrimage to Jerusalem. A Picture of Judaism in the Century which preceded the advent of our Saviour.
Page 330 - So shall they fear the name of the Lord from the west-, and His glory from the rising of the sun. When the enemy shall come in like a flood the Spirit of the Lord shall lift up a standard against him.
Page 259 - Jésus avait-il pris chez les siens cette morale élevée et pure dont lui seul a donné les leçons et l'exemple? Du sein du plus furieux fanatisme, la plus haute sagesse se fit entendre , et la simplicité des plus héroïques vertus honora le plus vil de tous les peuples. La mort de Socrate philosophant tranquillement avec ses amis est la plus douce qu'on puisse désirer; celle de Jésus expirant dans les tourments, injurié, raillé...
Page 294 - The kingdom of God should be taken from the Jews and given to a nation bringing forth the fruits thereof.
Page 137 - Raptores orbis, postquam cuncta vastantibus defuere terrae, et. mare scrutantur : si locuples hostis est, avari ; si pauper, ambitiosi : quos non Oriens, non Occidens, satiaverit. Soli omnium opes atque inopiam pari affectu concupiscunt. Auferre, trucidare, rapere, falsis nominibus imperium ; atque, ubi solitudinem faciunt, pacem appellant.

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