CHAPTER XXVI.

KORAH, DATHAN, AND ABIRAM.

THE Lord knew that Korah was rebellious at heart, and was secretly at work against Moses in the congregation of Israel, although his rebellion had not yet developed itself. The Lord made an example of Miriam, as a warning to all who might be tempted to rebel against Moses. Korah was not satisfied with his position. He was connected with the service of the tabernacle, yet he desired to be exalted to the priesthood. God had established Moses as chief governor, and the priesthood was given to Aaron and his sons. Korah determined to compel Moses to change the order of things, whereby he should be raised to the dignity of the priesthood. To be more sure of accomplishing his purpose, he drew Dathan and Abiram, the descendants of Reuben, into his rebellion.

They reasoned that, being descendants from the eldest sons of Jacob, the chief authority, which Moses usurped, belonged to them; and, with Korah, they were resolved to obtain the office of the priesthood. These three became very zealous in an evil work. They influenced two hundred and fifty men of renown to join them, who were also determined to have a share in the priesthood and government. God had honored the Levites to do service in the tabernacle, because they took no part in making and worshiping the golden calf, and because of their faithfulness in executing the order of God upon the idolaters.

To the Levites was assigned the office of erecting the tabernacle, and encamping around about

it, while the hosts of Israel pitched their tents at a distance from the tabernacle. And when they journeyed, the Levites took down the tabernacle, and bore it, and the ark, and the candlestick, and the other sacred articles of furniture. Because God thus honored the Levites, they became ambitious for still higher office, that they might obtain greater influence with the congregation. "And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them. Wherefore, then, lift ye up yourselves above the congregation of the Lord ?"

Korah, Dathan and Abiram, and two hundred and fifty princes who had joined them, first became jealous, then envious, and next rebellious. They had talked in regard to Moses' position as ruler of the people, until they imagined that it was a very enviable position, which any of them could fill as well as Moses. And they gave themselves up to discontent, until they really deceived themselves, and one another, in thinking that Moses and Aaron had placed themselves in the position which they occupied to Israel. They said that Moses and Aaron exalted themselves above the congregation of the Lord, in taking upon them the priesthood and government, and that this office should not be conferred on their house alone. They said that it was sufficient for them if they were on a level with their brethren; for, they were no more holy than the people, who were equally favored with God's peculiar presence and protection.

As Moses listened to the words of Korah, he was filled with anguish, and fell upon his face before the people. "And he spake unto Korah and

unto all his company, saying, Even to-morrow the Lord will show who are his, and who is holy; and will cause him to come near unto him; even him whom he hath chosen will he cause to come near unto him. This do: Take you censers, Korah, and all his company; and put fire therein, and put incense in them before the Lord to-morrow; and it shall be that the man whom the Lord doth choose, he shall be holy. Ye take too much upon you, ye sons of Levi. And Moses said unto Korah, Hear, I pray you, ye sons of Levi: Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them? And he hath brought thee near to him, and all thy brethren the sons of Levi with thee; and seek ye the priesthood also? for which cause both thou and all thy company are gathered together against the Lord. And what is Aaron, that ye murmur against him?" Moses told them that Aaron had assumed no office of himself; that God had placed him in the sacred office.

Dathan and Abiram said, "Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? Moreover, thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards. Wilt thou put out the eyes of these men? We will not come up."

They accused Moses of being the their not entering the promised land. that God had not dealt with them thus.

cause of They said He had

not said that they should die in the wilderness. They would never believe that he had thus said; but that it was Moses who had said this, not the Lord; and that it was all arranged by Moses to never bring them to the land of Canaan. They spoke of his leading them from a land that flowed with milk and honey. They forgot, in their blind rebellion, their sufferings in the land of Egypt, and the desolating plagues brought upon that land. But they now accuse Moses of bringing them from a good land, to kill them in the wilderness, that he might be made rich with their possessions. They inquired of Moses, in an insolent manner, if he thought that none of all the host of Israel were wise enough to understand his motives, and discover his imposture; or if he thought they would all submit to have him lead them about like blind men, as he pleased, sometimes toward Canaan, then back again toward the Red Sea and Egypt. These words they spoke before the congregation, and utterly refused to any longer acknowledge the authority of Moses and Aaron.

Moses was greatly moved at these unjust accusations. He appealed to God before the people whether he had ever acted arbitrarily, and implored him to be his judge. The people in general were disaffected, and influenced by the misrepresentation of Korah. "And Moses said unto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron, to-morrow; and take every man his censer, and put incense in them, and bring ye before the Lord every man his censer, two hundred and fifty censers, thou also, and Aaron, each of you his censer. And they took every man his censer, and put fire in

them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron."

Korah and his company, who aspired to the priesthood in their self-confidence, even took the censers and stood in the door of the tabernacle with Moses. Korah had cherished his envy and rebellion until he was self-deceived, and he really thought that the congregation was a very righteous people, and that Moses was a tyrannical ruler, continually dwelling upon the necessity of the congregation's being holy, when there was no need of it, for they were holy.

These rebellious ones had flattered the people in general to believe that they were right, and that all their troubles arose from Moses, their ruler, who was continually reminding them of their sins. The people thought that if Korah could lead them, and encourage them, and dwell upon their righteous acts, instead of reminding them of their failures, they should have a very peaceful, prosperous journey, and he would without doubt lead them, not back and forward in the wilderness, but into the promised land. They said that it was Moses who had told them that they could not go into the land, and that the Lord had not thus said.

Korah, in his exalted self-confidence, gathered all the congregation against Moses and Aaron, 66 unto the door of the tabernacle of the congregation. And the glory of the Lord appeared unto all the congregation. And the Lord spake unto Moses and unto Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all