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Commander, who had walked with him, and talked with him, while in his holy innocence, whom angels honored and worshiped, must be brought down from his exalted position to die because of his transgression. Adam was informed that an angel's life could not pay the debt. The law of Jehovah, the foundation of his government in Heaven and upon earth, was as sacred as God himself; and for this reason the life of an angel could not be accepted of God as a sacrifice for its transgression. His law was of more importance in his sight than the holy angels around his throne. The Father could not abolish nor change one precept of his law to meet man in his fallen condition. But the Son of God, who had in unison with the Father created man, could make an atonement for man acceptable to God, by giving his life a sacrifice, and bearing the wrath of his Father. Angels informed Adam that, as his transgression had brought death and wretchedness, life and immortality would be brought to light through the sacrifice of Jesus Christ.

To Adam were revealed future, important events, from his expulsion from Eden to the flood, and onward to the first advent of Christ upon the earth. His love for Adam and his posterity would lead the Son of God to condescend to take human nature, and thus elevate, through his own humiliation, all who would believe on him. Such a sacrifice was of sufficient value to save the whole world; but only a few would avail themselves of the salvation brought to them through such a wonderful sacrifice. The many would not comply with the conditions required of them that they might be partakers of his great salvation. They would prefer sin and transgression of the law of

God, rather than repentance and obedience, relying by faith upon the merits of the sacrifice offered. This sacrifice was of such infinite value as to make a man who should avail himself of it, more precious than fine gold, even a man than the golden wedge of Ophir.

Adam was carried down through successive generations, and saw the increase of crime, of guilt and defilement, because man would yield to his naturally strong inclinations to transgress the holy law of God. He was shown the curse of God resting more and more heavily upon the human race, upon the cattle, and upon the earth, because of man's continued transgression. He was shown that iniquity and violence would steadily increase; yet amid all the tide of human misery and woe, there would ever be a few who would preserve the knowledge of God, and would remain unsullied amid the prevailing moral degeneracy. Adam was made to comprehend what sin is-the transgression of the law. He was shown that moral, mental, and physical degeneracy would result to the race, from transgression, until the world would be filled with human misery of every type.

The days of man were shortened by his own course of sin in transgressing the righteous law of God. The race was finally so greatly depreciated that they appeared inferior, and almost valueless. They were generally incompetent to appreciate the mystery of Calvary, the grand and elevated facts of the atonement and the plan of salvation, because of the indulgence of the carnal mind. Yet, notwithstanding the weakness, and enfeebled mental, moral and physical, powers of the human race, Christ, true to the purpose for which he left Heaven, continues his interest in the feeble, de

preciated, degenerate specimens of humanity, and invites them to hide their weakness and great deficiences in him. If they will come unto him, he will supply all their needs.

When Adam, according to God's special directions, made an offering for sin, it was to him a most painful ceremony. His hand must be raised. to take life, which God alone could give, and make an offering for sin. It was the first time he had witnessed death. As he looked upon the bleeding victim, writhing in the agonies of death, he was to look forward by faith to the Son of God, whom the victim prefigured, who was to die man's sacrifice.

This ceremonial offering, ordained of God, was to be a perpetual reminder to Adam of his guilt, and also a penitential acknowledgment of his sin. This act of taking life gave Adam a deeper and more perfect sense of his transgression, which nothing less than the death of God's dear Son could expiate. He marveled at the infinite goodness and matchless love which would give such a ransom to save the guilty. As Adam was slaying the innocent victim, it seemed to him that he was shedding the blood of the Son of God by his own hand. He knew that if he had remained steadfast to God, and true to his holy law, there would have been no death of beast nor of man. Yet in the sacrificial offerings, pointing to the great and perfect offering of God's dear Son, there appeared a star of hope to illuminate the dark and terrible future, and relieve it of its utter hopelessness and ruin.

In the beginning, the head of each family was considered ruler and priest of his own household. Afterward, as the race multiplied upon the earth,

The blood of minds of sin

men of divine appointment performed this solemn worship of sacrifice for the people. beasts was to be associated in the ners with the blood of the Son of God. The death of the victim was to evidence to all that the penalty of sin was death. By the act of sacrifice, the sinner acknowledged his guilt, and manifested his faith, looking forward to the great and perfect sacrifice of the Son of God, which the offering of beasts prefigured. Without the atonement of the Son of God there could be no communication of blessing, or salvation from God to man. God was jealous for the honor of his law. The transgression of that law caused a fearful separation between God and man. To Adam in his innocency was granted communion, direct, free and happy, with his Maker. After his transgression, God would communicate to man through Christ and angels.

CHAPTER V.

CAIN AND ABEL.

CAIN and Abel, the sons of Adam, were very unlike in character. Abel feared God. Cain cherished rebellious feelings, and murmured against God because of the curse pronounced upon Adam, and because the ground was cursed for his sin. These brothers had been instructed in regard to the provision made for the salvation of the human race. They were required to carry out a system of humble obedience, showing their reverence for God, and their faith and dependence upon the

promised Redeemer, by slaying the firstlings of the flock, and solemnly presenting them with the blood, as a burnt-offering to God. This sacrifice would lead them to continually keep in mind their sin, and the Redeemer to come, who was to be the great sacrifice for man.

Cain brought his offering unto the Lord with murmuring and infidelity in his heart in regard to the promised Sacrifice. He was unwilling to strictly follow the plan of obedience, and procure a lamb and offer it with the fruit of the ground. He merely took of the fruit of the ground, and disregarded the requirement of God. God had made known to Adam that without shedding of blood there could be no remission of sin. Cain was not particular to bring even the best of the fruits. Abel advised his brother not to come before the Lord without the blood of a sacrifice. Cain being the eldest, would not listen to his brother. He despised his counsel, and with doubt and murmuring in regard to the necessity of the ceremonial offerings, he presented his offering. But God did not accept it.

Abel brought of the firstlings of his flock, and of the fat as God had commanded; and in full faith of the Messiah to come, and with humble reverence, he presented the offering. God had respect unto his offering. A light flashes from Heaven and consumes the offering of Abel. Cain sees no manifestation that his is accepted. angry with the Lord, and with his brother. condescends to send an angel to Cain to converse with him.

He is

God

The angel inquires of him the reason of his anger, and informs him that if he does well, and follows the directions God has given, he will accept

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