I gave her time, that she might repent.... II. 573
All the churches shall know that I am he 256, 576
These things saith the Holy, the True
Chief of the creation of God
8-14.. The living beings and the elders fell down
The wrath of the Lamb ..........
Standing before the throne and before the..
17..... The Lamb which is in the midst of the....
xii. 10............. The kingdom of our God, and the authority
10.....
xiii. 8. Book of life of the Lamb that was slain
xvii. 14.... Lord of lords, and King of kings..
xix. 10.... See that thou do not so
17.... To the great supper of God
A great white throne, and Him that sat...
The Lord God Almighty and the Lamb are
Throne of God and the Lamb
6. .... The Lord, the God of the spirits of the
12.... Behold, I come quickly, and my recompence
PRINCIPAL SUBJECTS, OCCASIONAL TOPICS,
ABEN EZRA, on Ps. xlv. I. 239.
Abrabenel, on Dan. vii. 13, I. 318. On figurative applications of
the divine name, 388.
Acts of the Apostles, general structure of the book, II. 438.
Design, 440. Utility, 442. Preserves only outlines of dis-
courses, 485. Implies a knowledge of the scriptures, and
ulterior teaching of Christianity, 484.
Ages, Jewish doctrine of, II. 198.
Alberti on the critical character of Keuchenius, II. 454.
D'Alembert's account of the religion of Geneva, I. 87. His
correspondence with Voltaire on the religious opinions of the
Genevese, 102. His character of Calvin, II. 161.
Alphabet, its first and last letters a Rabbinical symbol of per-
fection, II. 572.
Amelius the Platonist, on the Logos, II. 525.
Angel of Jehovah; on the Person so denominated, I. 333.
Anointed; origin and use of the appellative, I. 156. See Messiah.
Antisupernaturalists; their system, and manner of interpreta-
tion, II. 221, 266, 286, 427, 634, 710, 712.
Aorists, on the Greek, II. 154, 369.
Apeleutherus; a work so intitled, II. 712.
Apocrypha, usefulness of the, I. 413.
Apostles; on the Unitarian allegation of their unacquaintedness
with a superior nature in Christ, II. 413.
Aquila, his version of Ps. xlv. 7. I. 237.
Arian hypothesis, II. 723.
Article, Greek; use of, II. 47, 96, 497, 512, 547. Controversy
upon, 599, 695.
Ascriptions of perfection and honour to the Deity, how used by
the Jews, II. 562. Examples from the O. T. 563. The same
applied both to the Father and to Christ, 565.
Aspirate, the Greek; how far of authority in the interpretation
of the N. T. II. 666, 687.
Astonishment, whether felt by the Apostles and others, at the
claims of Jesus, II. 176, 258, 273.
Athanasius, on the phrase Blood of God, II. 493. Cites Rom
ix. 5, 713. Epistle concerning the Nestorians, erroneously
imputed to him, 737.
Athenæus, II. 38, 388, 416.
Avataras, Hindoo doctrine of, I. 163.
BAPTISM; its relation to Christ, II. 466. Derived from his au-
thority, ib. Referring to him as its object, 447. Its design,
448. Whether any, and what, formula was employed by the
first Christians in its administration, 449. Its significancy, 451.
Implying religious worship, 452. Into a name, 453. Genuine-
ness of the prescription in Matt. xxviii. 19, 458.
Belsham, Rev. Thomas, author of the Calm Inquiry on the
Person of Christ: his respectable talents and character, I. 106.
His adoption of the Unitarian scheme, 107. His veracity and
honour, 112. His plan of theological instruction, 110, 117.
His questionable remark on the language of our Lord, 25.
Argues from an inaccuracy in the Common Version, 48. Some
of his principles of interpretation, objected to, 55, 56. II. 137.
188. His just statement of some of the rules of interpreta-
tion, I. 126. His abhorrent picture of Calvinism, 116. His
unbecoming language with respect to the apostles, 56, 244,
390. II. 434, 478, 480. His bold and irreverent expressions
concerning the Redeemer, 132, 146, 219, 342. Apprehended
want of fairness, or of accuracy, in his statements and reason-
ings, I. 125, 127, 129, 130, 134, 149, 369, 470. II. 20, 40, 70,
137, 156, 171, 187, 318, 368, 418, 424, 465, 478, 504, 506,
523, 570, 612, 621, 681. On the sense of Elohim, I. 360.
His superficial and illusory notice of the early opinions and
expectations of the Jews, 470. On the idea of a local heaven,
II. 103. On our Lord's language concerning his sufferings,
II. 125, 127, 132. On Christ's possession of glory before the
world, 151. On devout wishes and prayers, 555. On love
to Christ, 593. His inattention to some of the most important
functions attributed in the N. T. to the Redeemer, 612. On the
attributions to Christ of personal dignity and authority, 634.
On the alleged Unitarianism of the early Christians, 731.
Charged by a Unitarian writer, with retaining some orthodox
prejudices, 764. [The discussion of particular passages of
scripture will be found by the Table of Texts.]
Benedictions, apostolic; their import, II. 556.
Bentley, Dr. Richard, on collections of various readings, I, 51.
Bereshith Rabba, its age, I. 181. On Ps. ii. 218. On Gen. i.
26, 372. On things that preceded the creation, II. 159.
Bethlehem, massacre at, II. 27.
Beza, Theodore; misunderstood by the Annotator on the Impr.
Vers. II. 277.
Bible; the author's reasons for making his own translation of
sages cited from, I. vii.
Blasphemy, how understood by the law and usage of the Jews,
II. 51, 177.
Bonnet, on our ignorance of primary causes and essences, I. 11.
Brinkley, Dr. on the age of Job, I. 209.
Broughton, Hugh, on the Septuagint, I. 399.
Burgh, Dr. of York, on intellectual pride, I. 7.
Burney, Dr. Charles, on the critical character of Ruhnkenius,
II. 227. On that of Mr. Wakefield, 229.
Buxtorf, the younger, on plural appellatives of the Deity, I. 380.
CALLIMACHUS, cited in illustration of the phrase, to sit at the
right hand, II. 630.
Calvin, on the primeval glory of Christ, II. 161. Testimony of
d'Alembert to his literary character, ib. On the expectation
of the Jews with respect to the end of the world, 206. On the
unchangeableness of Christ, 621. On the observance of the
Lord's day, 762.
Cameron, on the Jewish acceptation of Olam, II. 190. On
Phil. ii. 6. 384. His character, 359.
Campbell, on blasphemy, II. 154. On the enallage of tenses, 168.
Cappe, Rev. Newcome, animadversions upon, II. 37, 361, 378.
On Christ's being as God, 390. On Christ's agency in miracles,
391. On Phil. ii. 6-8, 404. On John i. 504. On the use
of dia, 521.
Carpenter, Dr. on Is. ix. 5, 6. I. 287. On the words of Thomas,
II. 281. On the homage accepted by Christ, 289, 292: On
John i. 10, 529. On the Apocalyptic ascriptions to Christ,
564, 566. On the honour due to Christ, 646, 648. Reply to
his strictures on some passages of this work, 755. His. devo-
tional sentiments reviled by a Unitarian writer, 764.
Carpzovius, J. B. on the Logos of Philo, I. 454.
Castalio, on Mic. v. 1,.I. 321. On John viii. 58. II. 168.
Celsus, his charge against the Christians on the subject of the
Logos, I. 412.
Chariton, in illustration of parov, II. 38.
Charnock on the Miraculous Conception, II. 23.
CHRIST, OUR LORD JESUS: The doctrine concerning HIM, the
capital topic of revealed religion, I. xxii. Really and properly
a man, I. 174, 178, 217, 291, 315, 328, 383. II. 71, 259,
333. His miraculous conception, II. 5-30. Progressive ad-
vancement of his human faculties and attainments, 259,
234. His moral perfection, 337, 341, 357. Limitation of
his knowledge, 338. Charged by an Unitarian writer with
inconsistency and sin, 343, 764. His abundant reception of di--
vine influences, 338. His unparalleled mental sensibility, 335.
Peculiar nature of his sufferings, 301, 351, 355. Their rea-
sons, 346, 354. Not mitigated by his union with the Deity,
354. Union, in the scriptural descriptions of him, of charac-
ters of supremacy and characters of inferiority, I. 216, 386.
II. 67, 320, 485. His human nature described in terms which
imply superiority and pre-existence, 360-412. His human
nature and attributes no bar to the doctrine of his Deity, I. 52,
390. II. 71, 334. Nature and peculiar characters of his
humiliation, I. 294, 297. II. 300, 409–411, 570. Occasional
manifestations of his power and glory, 429. His manner of
working miracles, 392. The Author of miraculous powers,
94, 445, 614. His manner of teaching, its peculiar charac-
ters, 43, 88, 89, 117, 130, 174, 180, 425, 429, 435. His
calmness in treating the most sublime truths, 257. His reserve
as to his Messiahship and supreme dignity, 42, 88. His pre-
existence, I. 384. II. 509, 516, 534, 543. His assumption of
human nature, from a pre-existent state, 115, 121, 137, 170,
300, 363, 364, 376, 391, 408, 526. His resuming the glory
which had been veiled in the season of humiliation, 526.
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