Real state of the question, 130, 144, 145, 147. Origin and
design of the term, 156. Early and extensive expectation of,
161. Criteria of the application of passages in the O. T. 166.
Prophetic characters of; see the Table of Contents to Book II.
Chap. IV. Recapitulation of the prophetic characters, 382.
Inquiry into the opinions of the ancient Jews, concerning the
person of the Messiah, 393, 409, 445, 464, 466. II. 419.
Argument, from the application of the prophetic characters,
to JESUS the CHRIST, II. 2. Denial of his proper Deity, its
early origin and occasions, 485. Conclusion from the whole
evidence, 724. See CHRIST.
Michaelis, J. D. on Job's confession and appeal, I. 208. On
Kennicott's reading of 2 Sam. xxiii. 3, 195. On plural ap-
pellatives of the Deity, 381. On the Nazarene and the
Ebionite Gospels, II. 12. On the Jewish use of Olam, 198. On
Acts iv. 12, 490. On John i. 3, 519. On the occasion of
the Gospel of John, 587. On the authenticity of the 2d Ep.
of Peter, 606.
Middleton, Bishop of Calcutta, on the style of Philo and of
Josephus, I. 452. On applications of the Greek article,
II. 80, 96. On the appellation Son of Man, 100. On 1 John
v. 7, 8, 546. On 1 John v. 19, 20, 547. On Eph. v. 5.
697. On the N. T. use of the article, 699.
Miraculous conception of Jesus, II. 5, 29, 48. The evidence of
the Saviour's Deity, independent of the decision of this ques-
tion, 6. Objections examined, 7, 17, 26.
Mishna, some account of, II. 52. Its statement on the Jewish
law of blasphemy, ib. On the law of testimony, 138.
Monthly Repository, reference to articles in; on the inspiration
of the apostles, I. 68. On the indifference of some Unitarians
to the visible duties of religion, 82. On the new Genevese
Catechism, 84. On Fuller's Systems compared, 91. On the
address of Jonathan to David, II. 278. On the prayer of
Jesus under his sufferings, 343. Impugning the reasonable-
ness and duty of prayer, 764.
Monthly Review, on the Greek Article, II. 599. Suggests the
identity of Unitarianism and Pantheism, 710.
Morus, Dr. of Leipzig, on the intercession of Christ, II. 230.
On the incarnation of the Logos, 363.
On Phil. ii. 6, 384. On the rule of
On Rom. viii. 3, 344.
On 2 Cor. viii. 9, 375.
baptism, 456. On John i. 3, 519. On 1 Pet. i. 8, 592. On
the Spirit of Christ, 597.
Mosheim on the fragment of Hegesippus, II. 231.
NAME of God, meaning of the phrase, II. 143, 233, 235. Its
peculiar glory attributed to Christ, 145, 146, 236. The ob-
ject to be contemplated in religious actions, 233. Peculiar
regard to the Name of Christ, 463, 623.
Nature, union of the Divine with the human, not impossible,
I. 390. II. 2.
Nazarene Gospel, II. 10, 12.
New Testament, the plainness of its style, I. 18, 21. Character
and source of its peculiar diction, 447. Its figures employed
less for ornament than for use, 21, 22. II. 613.
Improved Version of, published by a Unitarian
Society; with Annotations: its bold reflection on the Ep. to
the Hebrews, I. 25. On Heb. i. 8, 233. On Heb. i. 6, 247.
On Heb. i. 10, 253, 256. On the authenticity of the initial
part of Matthew's Gospel, II. 9. On Luke i. 17, 40. On
Rev. xiii. 8, 156. On John viii. 58, 164. On John xx. 28,
277. On the sense of é'xixaλeïσbai, 472. On Acts iv. 12, 490.
On John i. 1, 505. On the sense of yívegṭai, 523. On
Newcome, Archbishop, on our Lord's preintimations of his own
death, II. 130.
Newton, Sir Isaac, on our necessary ignorance of the Divine
essence and operations, I. 344. On the authority of the
Apocalypse, II. 353.
Nonnus, cited for the illustration of passages in the Gospel of
John, II. 82, 123, 281.
OLD TESTAMENT, canon of, I. 28.
Oneness of the Father and Christ, II. 87, 92, 324, 510, 511.
Of the Father and of Christ with true Christians, 86.
Origen, on Is. xlviii. 16, I. 381. On the Jewish notion of the
Memra or Logos, 410, 412. On the phrase, the end of the
world, II. 225. His construction of the address of Thomas
to Christ, 281. On Phil. ii. 6, 383. On the comparative
character of the Evangelists, 732. On the early Jewish
Christians, 734, 737.
Owen, Dr. John, on the wickedness of intolerance and perse
cution, I. xxvi. On the union of perspicuity and grandeur in
the scriptures, 29. On the pride of abilities, 74. On the
danger of neglecting moral dispositions in theological studies,
115. On the moral and intellectual qualities necessary for
the investigation of divine truth, 119. On the anthropopathia
of the O. T. 370. On the termination of the mediatorial
reign, II. 632.
PANTHEISM represented as Unitarianism and as the doctrine
of Christianity, II. 710. Taught in the Hindoo Vedas, 711.
Imputed to some of the German antisupernaturalists, ib.
Parr, Dr. Sam. on the critical character of Ruhnkenius, II. 227.
On that of Mr. Wakefield, 228.
Parry, Rev. W. on the Inspiration of the N. T. cited, I. 61.
Pasor, on the sense of eis in 1 Cor. x. 2. II. 453. Usefulness
of his Grammatica Græca Novi Test. 454.
Paul, of Samosata, Epistle to, cited on Phil. ii. 6-8, II. 401.
Paulus, H. E. G. Prof. of Jena, on the Memra and the Logos,
I. 453. On the birth of Jesus, II. 20. On John i. 3, 519.
On the occasion of the Gospel of John, 587.
Pearce, Bishop, on the end of the age, II. 197. His character
as a critic, by Ruhnkenius and Toup, 227.
Perfection, Hebrew symbols of, II. 558, 572.
Persecution, wickedness of, I. xxv. II. 162.
Peter, of Alexandria; his illustration of John i. 1. 2 Cor. viii. 9.
Phil. ii. 7, and other passages, II. 402.
Peters, on Job's confession and appeal, I. 208.
Philo, the Jew of Alexandria; similarity of his phraseology to
that of the apostles John and Paul, I. 418, 447. The ques-
tion, whether he was a Christian, 448. Bishop Middleton's
remark on his style, 452. His doctrines concerning THE
WORD, 419-438. Recapitulation of them, 439. Investi-
gation of their true meaning, 440. The reference to a con-
ceptual, and to a personal, Word, 445, 452. On the phrase
ἐν ἀρχῇ, II. 509. Οι απαύγασμα, 676.
Photius, his collections on 2 Cor. viii. 9, II. 372.
Pindar, in illustration of the phrase, to sit at the right hand,
II. 630.
Plato, in illustration of the term form of God, II. 395.
Plural attributives applied to the Divine Being, I. 347.
Plutarch, his use of apraypòs, II. 379.
Porson's Letters to Travis, recommended, II. 545.
Pott, Dav. Jul. Prof. of Brunswick, on the Spirit of Christ,
II. 597. On the phrase to sanctify God, 598. On the au-
thenticity of 2 ep. Peter, 606.
Prayers, indirect, or devout wishes, are real acts of worship,
II. 555.
Prejudices, common, against divine truth, I. 72. II. 726. Those
which are most incidental to persons of reading and specula-
tion, I. 72. Duty of guarding against all, 135, 387.
Presence, the Divine, II. 215, 237. Rabbinical doctrines con-
cerning, 247. Ideal presence, 245.
Priestley, Dr. assumes the doctrine of the Trinity to be impos-
sible, I. 5. His unbecoming expressions with respect to the
authority of scripture, 6, 24, 25, 57, 58, 60. His hypo-
thesis on the inspiration of the scriptures, 63. On Job's con-
fession and appeal, 207. On the antiquity of the Book of Job,
209. On Rom. xiv. 12, 305. On the Hebrew use of plural
attributives, 371. On the expectation of the Jews with regard
to the Messiah, 471. On John vi. 54. II. 130. On the re-
ward of Christ's sufferings, 150. On the parable of the tares,
205. On Christ's forgiving sins, 309, 311. On Acts iv. 12,
490. On the divine authority of the Apocalypse, 554. His
remarkable observation on the moral character of Christ, 717.
Avows his diminished concern for the wicked, 728. On the
supposed Unitarianism of the early Christians, 731.
Pronouns, relative and demonstrative, their position with the
antecedents, I. 263. II. 547.
Prophecy, style of, II. 155. Study of, essential to the know-
ledge of Christianity, 422.
Protasis and apodosis, utility of the distinction, II. 377.
Purpose, Divine, with respect to future events; how far spoken of
in the language of past or present time, II. 152, 159, 178, 183.
RABBINICAL rule for the concord of nouns denoting dominion,
examined, I. 351.
Raphelius, on the phrase to ascend to heaven, II. 109.
Reason, use of, in matters of faith, I. 36.
Religion, scriptural, its leading characters, I. 77.
Revelation, duty of acquiring a correct knowledge of, I. xxi.
Not to be assumed as extremely simple, or its truths obvious
to men under all circumstances, 53. Not to be rejected on
even the lowest hypothesis with regard to its doctrines, 6.
II. 732. Difficulties to be expected, I. 54, 60.
Revelation, (Apocalypse,) its divine authority, II. 553.
Rosenmüller, the father, on Ps. xl. 6, comp. with Heb. x. 5,
I. 230. On the miraculous conception, II. 48. On the com-
parison of John the baptist and Jesus Christ, 41. On our
Lord's intimation of his own death, 128. On Christ's existing
before Abraham, 165. On the Jewish ages, 207. On Christ
as the Son of God, 323. On 2 Cor. viii. 9, 375. On the term
salvation, 491. On John i. 1, 504. On John i. 3, 519. On
the metonymic use of apx, 582. On the symbolical descrip-
tion of Jesus Christ, 583.
▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬ thé son, on the term Anointed, I. 159. On Is. ix. 6.
286. On the critical eminence of Ludovicus de Dieu, II. 454.
Routh, Dr. Princip. Magd. Coll. Ox. his Reliq. Sacræ referred
to, on Phil. ii. 6, II. 382, 385. On Jude 4, 715. On the
primitive hymns to Christ, 739.
Royaards, Dr. of Utrecht, on the phrase according to the flesh,
II. 685. On the application of the Greek article, 695.
Ruhnkenius, Dav. his character by Burney and Parr, II. 227.
His remarks on the literary merits of Bishop Pearce, 228.
Ruperti, G. A. on Ps. xvi. I. 221.
Salvation, in what manner the belief of divine truth is necessary
to, II. 424.
Schæfer, G. H. on iσa, II. 386.
Schleusner, on the intercession of Christ, II. 229. On the
pre-existent glory of Christ, 376. On ira, 386. On μopp
395. On étiaλéíobai, 466. On åpù put metonymically, 582.
Schlictingius, on our Lord's intimation of his own death, II. 128.
On John i. 3, 520. His conjecture on Rom, ix. 5, 686.
Schmidt, Erasmus, on Phil. ii. 6, II. 387.
Deocar, on the Hindoo Pantheism, II. 711.
Schoettgenius, his collections from the book Zohar, I. 460. On
the phrase ascending to heaven, II. 110. On the Jewish doc-
trine of the ages, 202. On the Rabbinical symbol of perfec
tion, 572.
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