Thoughts on the Cause of Evil, Physical and Moral: In a Series of LettersJames Carpenter, 1810 - 174 pages |
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Page 16
... called necessity : others , again , maintained it to be the work of a Supreme Being , who sus- tained the frame of nature by physical laws , but exercised no moral government over mankind . With these theories we have nothing to do 16.
... called necessity : others , again , maintained it to be the work of a Supreme Being , who sus- tained the frame of nature by physical laws , but exercised no moral government over mankind . With these theories we have nothing to do 16.
Page 27
... called his crea- tures into existence without some purpose , or that purpose to have been other than the enjoyment of all the happiness of which their nature is capable . Was it , then , possible for man to haye continued in that state ...
... called his crea- tures into existence without some purpose , or that purpose to have been other than the enjoyment of all the happiness of which their nature is capable . Was it , then , possible for man to haye continued in that state ...
Page 36
... called an evil . The second kind of evil , which we call natural evil , is either a necessary consequence of the for- mer - as death to a creature on whose na- ture immortality was never conferred ; and then ' tis no more properly an ...
... called an evil . The second kind of evil , which we call natural evil , is either a necessary consequence of the for- mer - as death to a creature on whose na- ture immortality was never conferred ; and then ' tis no more properly an ...
Page 52
... called a man's disposition , is a propensity or aptitude in his mind to be actuated by one class of motives rather than by another : hence a disposition ( which the French call naturel ) is said to be good or bad . 52.
... called a man's disposition , is a propensity or aptitude in his mind to be actuated by one class of motives rather than by another : hence a disposition ( which the French call naturel ) is said to be good or bad . 52.
Page 67
... called free is to me perfectly incomprehensible , Freedom of will can obviously exist only in the first cause of every thing , on which not only the existence , but the mode of ex F 2 istence , of every thing depends . Every man knows 67.
... called free is to me perfectly incomprehensible , Freedom of will can obviously exist only in the first cause of every thing , on which not only the existence , but the mode of ex F 2 istence , of every thing depends . Every man knows 67.
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Common terms and phrases
Adam admit angels answer appetite argument Aristotle arts asserting attri attributes believe blessings brutes Byworth Cæsar cause of evil cern climate command conceive conse contrary motives crea creation creature death Decalogue devil disobedience divines say doctrine of necessity effect Egypt Egyptians eternal existence faculty as free Fleet Street free agency fully enjoy Gaul give God's happiness heaven Holy Spirit human mind human reason Hume impossible judgment knowledge laws learned less LETTER ligion Lombard Street Lord man's mankind matter and motion miracle moral causes moral evil Moses national character natural evil ness never observe omnipotence opinion pain passion Pentateuch perfect perly Persia Pharaoh physical and moral physical causes physical evil plasts pleasure possible production properly an evil properties protoplasts punishment purpose quence question result serpent Soame Jenyns soul suffer superior suppose surely temptation ther thereby thing third-rate tion tive truth ture vice words
Popular passages
Page 26 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son : the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 87 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 167 - Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Page 167 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat, all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 146 - And Israel saw that great work which the Lord did upon the Egyptians; and the people feared the Lord, and believed the Lord, and his servant Moses.
Page 145 - But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments. 5 And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
Page 144 - And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Page 137 - O, woman ! in our hours of ease, Uncertain, coy, and hard to please, And variable as the shade By the light quivering aspen made ; When pain and anguish wring the brow, A ministering angel thou...
Page 25 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; every man shall be put to dcath for his own sin.
Page 55 - Whatever it be that forms the manners of one generation, the next must imbibe a deeper tincture of the same dye; men being more susceptible of all impressions during infancy, and retaining these impressions as long as they remain in the world.